MajelisNoteDalilدليل

Musnad Abi Ya'la 2353

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حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا سُلَيْمَانُ الْأَعْمَشُ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنِ ابْنِ عَبَّاسٍ قَالَ:

جَاءَ رَجُلٌ مِنْ بَنِي عَامِرٍ إِلَى النَّبِيِّ ﷺ كَانَ يُدَاوِي وَيُعَالِجُ، فَقَالَ لَهُ: يَا مُحَمَّدُ، إِنَّكَ تَقُولُ أَشْيَاءَ، فَهَلْ لَكَ أَنْ أُدَاوِيَكَ ؟ قَالَ: فَدَعَاهُ رَسُولُ اللهِ ﷺ ثُمَّ قَالَ لَهُ: هَلْ لَكَ أَنْ أُرِيَكَ آيَةً ؟ وَعِنْدَهُ نَخْلٌ وَشَجَرٌ، قَالَ: فَدَعَا رَسُولُ اللهِ ﷺ عِذْقًا مِنْهَا، فَأَقْبَلَ إِلَيْهِ وَهُوَ يَسْجُدُ وَيَرْفَعُ، وَيَسْجُدُ وَيَرْفَعُ رَأْسَهُ حَتَّى انْتَهَى إِلَيْهِ فَقَامَ بَيْنَ يَدَيْهِ، ثُمَّ قَالَ لَهُ رَسُولُ اللهِ ﷺ: ارْجِعْ إِلَى مَكَانِكَ، فَرَجَعَ إِلَى مَكَانِهِ، فَقَالَ: وَاللهِ لَا أُكَذِّبُكَ بِشَيْءٍ تَقُولُهُ بَعْدَهَا أَبَدًا، ثُمَّ قَالَ: يَا عَامِرُ بْنُ صَعْصَعَةَ، إِنِّي وَاللهِ لَا أُكَذِّبُهُ بِشَيْءٍ يَقُولُهُ بَعْدَهَا أَبَدًا، قَالَ: وَالْعَذْقُ: النَّخْلَةُ

Translation

Chain of narrators
  1. Ibrāhīm b. al-Ḥajjāj
  2. ʿAbd al-Wāḥid b. Ziyād
  3. Sulaymān al-Aʿmash
  4. Sālim b. Abū al-Jaʿd
  5. Ibn ʿAbbās

✧ A man from Banu 'Amir came to the Prophet ﷺ who used to treat and heal. He said to him: 'O Muhammad, you say things; would you like me to treat you?' He said: The Messenger of Allah ﷺ called him and then said to him: 'Would you like me to show you a sign?' Nearby were palm trees and other trees. He said: The Messenger of Allah ﷺ called one of its branches, and it came to him prostrating and rising, prostrating and raising its head, until it reached him and stood before him. Then the Messenger of Allah ﷺ said to it: 'Return to your place,' and it returned to its place. He said: 'By Allah, I will never disbelieve you in anything you say after this, ever.' Then he said: 'O Banu 'Amir b. Sa'sa'ah, by Allah, I will never disbelieve him in anything he says after this, ever.' He said: And the 'adhq is the palm tree.

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Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Trustworthy (thiqah), but he used to narrate with omission of the Companion (irsāl) frequentlyd. 99 AH, Muṭayyan said: 100 AH, also said: 101 AH. Abū Nuʿaym said: 97 AH or 98 AH, and Ibn Ḥibbān said likewise in al-Thiqāt
    سَالِمِ بْنِ أَبِي الْجَعْدِثقة وكان يرسل كثيرا
    عن
  3. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    سُلَيْمَانُ الْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    حدثنا
  4. Trustworthy (thiqah); there is some criticism concerning his narrations from al-Aʿmash aloned. 176 AH, or 177 AH, or 179 AH
    عَبْدُ الْوَاحِدِ ج٤ / ص٢٣٧بْنُ زِيَادٍثقة ، في حديثه عن الأعمش وحده مقال
    حدثنا
  5. trustworthy (thiqah), makes occasional mistakes (yahimu qalīlan)d. 231 AH, or 232 AH, or 233 AH
    إِبْرَاهِيمُ بْنُ الْحَجَّاجِثقة يهم قليلا
    حدثنا
  6. أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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