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Musnad Abi Ya'la 2351

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حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عُمَرَ، حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ، عَنْ أَبِيهِ، عَنْ حَنَشٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:

مَنْ شَرِبَ شَرَابًا حَتَّى يُذْهِبَ بِعَقْلِهِ الَّذِي أَعْطَاهُ اللهُ، فَقَدْ أَتَى بَابًا مِنْ أَبْوَابِ الْكَبَائِرِ

Translation

Chain of narrators
  1. ʿUbaydullāh b. ʿUmar
  2. Muʿtamir b. Sulaymān
  3. his father
  4. Ḥanash
  5. ʿIkrimah
  6. Ibn ʿAbbās
  7. Rasūl Allāh ﷺ

✧ Whoever drinks a drink until it takes away the intellect that God has given him has approached one of the gates of major sins.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    فيه حسين بن قيس الرحبي وهو ضعيف

    machine translationIn it is Ḥusayn b. Qays al-Raḥabī, and he is weak (ḍaʿīf).

    in مسند أبي يعلى الموصلي, p. 2351
  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    وفيه حنش واسمه حسين بن قيس وهو متروك وزعم أبو محصن أنه شيخ صدق

    machine translationIn it is Ḥanash, whose name is Ḥusayn b. Qays, and he is abandoned (matrūk); Abū Muḥṣin claimed that he is a truthful shaykh (shaykh ṣidq).

    in مسند أبي يعلى الموصلي, p. 2351
  • حصين بن نمير الأنصاري

    وفيه حنش واسمه حسين بن قيس وهو متروك وزعم أبو محصن أنه شيخ صدق

    machine translationIn it is Ḥanash, whose name is Ḥusayn b. Qays, and he is abandoned (matrūk); Abū Muḥṣin claimed that he is a truthful shaykh (shaykh ṣidq).

    in مسند أبي يعلى الموصلي, p. 2351

Other narrations of this report

al-Mu'jam al-Kabir (al-Tabarani) 11570al-Matalib al-'Aliyah 2175

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. ʿIkrimah mawlá Ibn ʿAbbās
    Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Ḥanash
    abandoned (matrūk)d. between 121 and 130 AH
    حَنَشٍمتروك
    عن
  4. Sulaymān b. Ṭarkhān
    trustworthy (thiqah), devout (ʿābid)d. 143 AH, or 144 AH
    أَبِيهِثقة عابد
    عن
  5. Muʿtamir
    trustworthy (thiqah)d. 186 AH, or: 187 AH, or: 188 AH
    مُعْتَمِرُ بْنُ سُلَيْمَانَثقة
    حدثنا
  6. ʿUbaydullāh b. ʿUmar al-Qawārīrī
    trustworthy, precise (thiqah thabt)d. 233 AH or 234 AH or 235 AH
    عُبَيْدُ اللهِ بْنُ عُمَرَثقة ثبت
    حدثنا
  7. Abū Yaʿlā al-Mawṣilī
    d. 307 AH
    أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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