Musnad Abi Ya'la 2345
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حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ، وَحُمَيْدٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ قَالَ: حَدَّثَتْنِي عَائِشَةُ:
أَنَّ يَدَ سَارِقٍ لَمْ تُقْطَعْ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ إِلَّا فِي ثَمَنِ حَجَفَةٍ أَوْ تُرْسٍ
Translation
Chain of narrators
- ʿUthmān b. Abū Shaybah
- ʿAbdah and Ḥumayd
- Hishām b. ʿUrwah
- his father
- ʿĀʾishah
✧ A thief's hand was not cut off during the time of the Messenger of God ﷺ except for the price of a shield or a buckler.
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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
رواه هشام بن عروة واختلف عنه فرواه حميد بن عبد الرحمن الرؤاسي وأبو أسامة وعبدة بن سليمان وعمر بن علي المقدمي وحفص بن غياث وعبد الرحيم بن سليمان وعبد الله بن قبيصة الفزاري وعثمان بن عثمان الغطفاني أحد الثقات الصالحين خال أبي عبيدة معمر بن المثنى عن هشام عن أبيه عن عائشة وخالفهم وكيع وعبد الله بن إدريس وجرير فرووه عن هشام عن أبيه مرسلا وحديث عائشة صحيح ويشبه أن يكون هشام وصله مرة وأرسله أخرى
machine translationHishām b. ʿUrwah narrated it, and there is disagreement about it from him. Ḥumayd b. ʿAbd al-Raḥmān al-Ruʾāsī, Abū Usāmah, ʿAbdah b. Sulaymān, ʿUmar b. ʿAlī al-Muqaddamī, Ḥafṣ b. Ghiyāth, ʿAbd al-Raḥīm b. Sulaymān, ʿAbdullāh b. Qabīṣah al-Fazārī, and ʿUthmān b. ʿUthmān al-Ghaṭafānī, one of the trustworthy (thiqāt) and righteous, the maternal uncle of Abū ʿUbaydah Maʿmar b. al-Muthannā, narrated it from Hishām, from his father, from ʿĀʾishah. But Wakīʿ, ʿAbdullāh b. Idrīs and Jarīr differed from them, and narrated it from Hishām, from his father, as a mursal report (mursal). The ḥadīth of ʿĀʾishah is sound (ṣaḥīḥ), and it seems that Hishām narrated it connected (mawṣūl) at one time and as mursal at another.
in مسند أبي يعلى الموصلي, p. 2345
Other narrations of this report
Sahih al-Bukhari 6793Sunan an-Nasa'i 4941al-Sunan al-Kubra (al-Bayhaqi) 17266al-Sunan al-Kubra (al-Nasa'i) 7373al-Sunan al-Kubra (al-Nasa'i) 7405
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاحدثتني
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHأَبِيهِثقة فقيه مشهورعن
- trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AHهِشَامِ بْنِ عُرْوَةَثقة فقيه ربما دلسعن
- trustworthy (thiqah)d. 189 AH, or 190 AH, or 192 AHوَحُمَيْدٌثقةحدثنا
- Trustworthy (thiqah), a renowned memorizer (ḥāfiẓ), though he had some errors (awhām). It is also said: he did not memorize the Qurʾānd. 239 AHعُثْمَانُ بْنُ أَبِي شَيْبَةَثقة حافظ شهير ، وله أوهام . وقيل : كان لا يحفظ القرآنحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.