Musnad Abi Ya'la 2282
Show the chain
حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، وَيَعْلَى، عَنِ الْأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ قَالَ رَسُولُ اللهِ ﷺ:
مَنْ خَافَ مِنْكُمْ أَنْ لَا يُوتِرَ آخِرَ اللَّيْلِ فَلْيُوتِرْ أَوَّلَهُ، فَإِنَّ قِرَاءَةَ آخِرِ اللَّيْلِ مَحْضُورَةٌ، وَهُوَ أَفْضَلُ
Translation
Chain of narrators
- Ibn Numayr
- Muḥammad b. ʿUbayd and Yaʿlá
- al-Aʿmash
- Abū Sufyān
- Jābir
- Rasūl Allāh ﷺ
✧ Whoever of you fears that he will not perform witr at the end of the night, let him perform witr at its beginning, for the recitation at the end of the night is witnessed, and it is better.
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What scholars said about it
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- Dāraquṭnī
يرويه الأعمش واختلف عنه فرواه عمرو بن أبي رزين عن الثوري عن الأعمش عن أبي سفيان عن جابر عن عائشة وغيره لا يذكر عائشة وهو الصواب
machine translationIt is narrated by al-Aʿmash, and there is disagreement about him. ʿAmr b. Abī Razīn narrated it from al-Thawrī, from al-Aʿmash, from Abū Sufyān, from Jābir, from ʿĀʾishah, while others do not mention ʿĀʾishah, and that is the correct version.
in مسند أبي يعلى الموصلي, p. 2282 - Dāraquṭnī
روي أيضا عن جابر عن عائشة مرفوعا والصواب إسقاط عائشة من هذا الإسناد
machine translationIt was also narrated from Jābir, from ʿĀʾishah, as a raised report (marfūʿ), but the correct view is to omit ʿĀʾishah from this chain.
in مسند أبي يعلى الموصلي, p. 2282
Other narrations of this report
Musnad Ahmad 14207Sahih Ibn Khuzaymah 1228Musannaf Ibn Abi Shaybah 6770Musnad Abi Ya'la 1903Musnad Abi Ya'la 2108
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- truthful (ṣadūq)d. between 111 and 120 AHأَبِي سُفْيَانَصدوقعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy (thiqah), with a good memory (yaḥfaẓ).d. 203 AH, or 204 AH, or 205 AHمُحَمَّدُ بْنُ عُبَيْدٍثقة يحفظحدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), virtuous (fāḍil)d. 234 AHابْنُ نُمَيْرٍثقة حافظ فاضلحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.