Musnad Abi Ya'la 2225
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حَدَّثَنَا أَبُو خَيْثَمَةَ، حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا الْحَجَّاجُ، عَنْ عَطَاءٍ، وَعَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ قَالَ:
وَقَّتَ رَسُولُ اللهِ ﷺ لِأَهْلِ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ، وَلِأَهْلِ الشَّامِ الْجُحْفَةَ، وَلِأَهْلِ الْيَمَنِ أَلَمْلَمَ، وَلِأَهْلِ طَائِفٍ قَرْنَ، وَلِأَهْلِ الْعِرَاقِ ذَاتَ عِرْقٍ
Translation
Chain of narrators
- Abū Khaythamah
- Yazīd
- al-Ḥajjāj
- ʿAṭāʾ
- Abū al-Zubayr
- Jābir
✧ The Messenger of God ﷺ fixed the miqat for the people of Madinah at Dhu al-Hulayfah, for the people of Syria at al-Juhfah, for the people of Yemen at Yalamlam, for the people of Ta'if at Qarn, and for the people of Iraq at Dhat Irq.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
حجاج ضعيف
machine translationḤajjāj is weak (ḍaʿīf).
in مسند أبي يعلى الموصلي, p. 2225 - Zarqānī
مشكوك في رفعه لأن أبا الزبير قال سمعت جابرا قال سمعت أحسبه رفع إلى النبي صلى الله عليه وسلم فذكره
machine translationIts attribution to the Prophet (rafʿ) is doubtful, because Abū al-Zubayr said: "I heard Jābir say: I heard—I think he attributed it to the Prophet ﷺ—" and then he mentioned it.
in مسند أبي يعلى الموصلي, p. 2225 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
حديث جابر لأن أبا الزبير قال أحسب جابرا رفعه وهذا لا يقتضي ثبوته مرفوعا
machine translationThe hadith of Jābir, because Abū al-Zubayr said: "I think Jābir attributed it to the Prophet (rafaʿahu)," and this does not mean that it is established as raised to the Prophet (marfūʿ).
in مسند أبي يعلى الموصلي, p. 2225 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
حديث جابر لكنه غير ثابت لعدم جزمه برفعه
machine translationThe hadith of Jābir, but it is not established, since he did not state definitively that it was raised to the Prophet (marfūʿ).
in مسند أبي يعلى الموصلي, p. 2225
Other narrations of this report
Musnad Ahmad 2128Musnad Ahmad 5070Sahih Ibn Khuzaymah 2847al-Sunan al-Kubra (al-Nasa'i) 3622Musnad Abi Ya'la 5426
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهعن
- Truthful (ṣadūq), who made many errors and practiced much concealment (tadlīs)d. 145 AH, or before it, or 147 AHالْحَجَّاجُصدوق كثير الخطأ والتدليسأخبرنا
- Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.يَزِيدُثقة متقن عابد .حدثنا
- trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AHأَبُو خَيْثَمَةَثقة ثبتحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.