Musnad Abi Ya'la 2203
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حَدَّثَنَا وَاصِلُ بْنُ عَبْدِ الْأَعْلَى، حَدَّثَنَا ابْنُ فُضَيْلٍ، عَنِ الْوَلِيدِ بْنِ جُمَيْعٍ، عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرٍ قَالَ:
قَامَ رَسُولُ اللهِ ﷺ ذَاتَ يَوْمٍ عَلَى الْمِنْبَرِ، فَقَالَ: إِنَّهُ بَيْنَمَا أُنَاسٌ يَسِيرُونَ فِي الْبَحْرِ فَنَفَدَ طَعَامُهُمْ، فَرُفِعَتْ لَهُمْ جَزِيرَةٌ، فَخَرَجُوا يُرِيدُونَ الْخُبْزَ، فَلَقِيَتْهُمُ الْجَسَّاسَةُ، قُلْتُ لِأَبِي سَلَمَةَ: وَمَا الْجَسَّاسَةُ ؟ قَالَ: امْرَأَةٌ تَجُرُّ شَعَرَ رَأْسِهَا، قَالَتْ لَهُمْ: فِي هَذَا الْقَصْرِ خَبَرُ مَا تُرِيدُونَ، فَأَتَوْهُ، فَإِذَا هُمْ بِرَجُلٍ مُوثَقٍ، فَقَالَ: أَخْبِرُونِي، أَوْ سَلُونِي أُخْبِرْكُمْ، فَسَكَتَ الْقَوْمُ، فَقَالَ: أَخْبِرُونِي عَنْ نَخْلِ بَيْسَانَ وَأَرِيحِيَا أَوْ أَرِيحَا أَأَطْعَمَ ؟ قَالُوا: نَعَمْ، قَالَ: فَأَخْبِرُونِي عَنْ حَمْأَةِ زُغَرَ هَلْ فِيهَا مَاءٌ ؟ قَالُوا: نَعَمْ، قَالُوا: هُوَ الْمَسِيحُ تُطْوَى لَهُ الْأَرْضُ فَيَسْلُكُهَا فِي أَرْبَعِينَ يَوْمًا إِلَّا مَا كَانَ مِنْ طَيْبَةَ، فَقَالَ رَسُولُ اللهِ ﷺ: أَلَا وَإِنَّ طَيْبَةَ هِيَ الْمَدِينَةُ، مَا مِنْ بَابٍ مِنْ أَبْوَابِهَا إِلَّا مَلَكٌ صَالِتٌ سَيْفَهُ يَمْنَعُهُ مِنْهَا، وَبِمَكَّةَ مِثْلُ ذَلِكَ، ثُمَّ قَالَ: فِي بَحْرِ فَارِسَ مَا هُوَ، فِي بَحْرِ الرُّومِ مَا هُوَ، فَقَالَ لِي أَبُو سَلَمَةَ: إِنَّ فِي هَذَا الْحَدِيثِ شَيْئًا مَا حَفِظْتُ، قَالَ: شَهِدَ جَابِرُ بْنُ عَبْدِ اللهِ أَنَّهُ ابْنُ صَيَّادٍ، قُلْتُ: فَإِنَّهُ قَدْ مَاتَ، قَالَ: وَإِنْ مَاتَ، قُلْتُ: فَإِنَّهُ أَسْلَمَ، قَالَ: وَإِنْ أَسْلَمَ، قُلْتُ: فَإِنَّهُ قَدْ دَخَلَ الْمَدِينَةَ، قَالَ: وَإِنْ دَخَلَ الْمَدِينَةَ
Translation
Chain of narrators
- Wāṣil b. ʿAbd al-Aʿlá
- Ibn Fuḍayl
- al-Walīd b. Jumayʿ
- Abū Salamah
- Jābir
✧ One day the Messenger of God ﷺ stood on the pulpit and said, “While some people were traveling in the sea, their food ran out, and an island was raised up for them. They went out seeking bread, and the Jassasah met them.” I said to Abu Salamah, “What is the Jassasah?” He said, “A woman dragging the hair of her head.” She said to them, “In this palace is the news of what you seek.” So they came to it, and there they found a man who was bound. He said, “Tell me, or ask me, and I will inform you.” The people were silent, so he said, “Tell me about the date palms of Baysan and Ariha—or Ariha—has it fruited?” They said, “Yes.” He said, “Then tell me about the marsh of Zughar, is there water in it?” They said, “Yes.” They said, “He is the Dajjal. The earth will be folded up for him, and he will traverse it in forty days, except for what is in Taybah.” The Messenger of God ﷺ said, “Indeed Taybah is Madinah. There is no gate among its gates but an angel has drawn his sword, preventing him from entering it. And in Makkah there is the like of that.” Then he said, “In the sea of Persia it is not, and in the sea of Byzantium it is not.” Abu Salamah said to me, “There is something in this hadith that I did not retain.” He said, “Jabir b. Abd Allah testified that he is Ibn Sayyad.” I said, “But he has died.” He said, “Even if he has died.” I said, “But he has embraced Islam.” He said, “Even if he has embraced Islam.” I said, “But he has entered Madinah.” He said, “Even if he has entered Madinah.”
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
ابن أبي مسلمة اسمه عمر فيه مقال ولكن حديثه حسن
in مسند أبي يعلى الموصلي, p. 2203 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
ورجال أحدهما رجال الصحيح
in مسند أبي يعلى الموصلي, p. 2203 - Dāraquṭnī
وقول الزهري أشبه بالصواب
in مسند أبي يعلى الموصلي, p. 2203
Other narrations of this report
Musnad Ahmad 21252al-Mu'jam al-Kabir (al-Tabarani) 1890al-Mu'jam al-Kabir (al-Tabarani) 1974al-Mu'jam al-Kabir (al-Tabarani) 1985Musannaf Ibn Abi Shaybah 33090Musannaf 'Abd al-Razzaq 17243
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AHأَبِي سَلَمَةَثقة ، مكثرعن
- truthful (ṣadūq), has lapses (wahm), and accused of Shīʿism (tashayyuʿ)d. between 151 and 160 AHالْوَلِيدِ بْنِ جُمَيْعٍصدوق يهم ، ورمي بالتشيععن
- truthful (ṣadūq), knowledgeable (ʿārif), accused of Shīʿism (tashayyuʿ)d. 194 AH, or 195 AHابْنُ فُضَيْلٍصدوق عارف ، رمي بالتشيعحدثنا
- trustworthy (thiqah)d. 244 AHوَاصِلُ بْنُ عَبْدِ الْأَعْلَىثقةحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.