Musnad Abi Ya'la 2028

Translation

✧ The Messenger of God ﷺ stayed nine [years] in Madinah without performing Hajj. Then he announced to the people to set out. When he reached Dhu al-Hulayfah, he prayed at Dhu al-Hulayfah. Asma’ bt. Umays gave birth to Muhammad b. Abi Bakr, so she sent word to the Messenger of God ﷺ. He said, “Perform ghusl, bind a cloth, and enter ihram.” She did so. When the chest of the Messenger of God’s mount settled on the back of al-Bayda’, he entered ihram, and we entered ihram, not knowing it except as Hajj, and for that we had set out. The Messenger of God was among us, the Qur’an was being revealed to him, and he knew its interpretation; he only did what he was commanded. Jabir said: I looked before me, behind me, to my right, and to my left as far as I could see, and the people were on foot and riding. The Messenger of God ﷺ began to say the talbiyah: “Here I am, O God, here I am. Here I am, You have no partner. Here I am. Indeed, praise and blessing are Yours, and the dominion. You have no partner.” When we arrived in Makkah, he began by touching the corner, then he walked briskly for three circuits and walked normally for four. When he finished his tawaf, he went to the Maqam and said, “God said: ‘And take the station of Abraham as a place of prayer.’” So he prayed two rak’ahs behind the Maqam of Ibrahim. Ja’far said: My father said, “He recited in them the surah of Tawhid: ‘Say: O disbelievers’ and ‘Say: He is God, One.’” He said: “He did not mention that from Jabir.” Then he went to the corner and touched it, then he went to al-Safa and said, “We begin with what God began with: ‘Indeed, al-Safa and al-Marwah are among the symbols of God.’” He climbed al-Safa until the House was visible to him, said “God is great” three times, and said: “There is no god but God alone, with no partner. His is the dominion and His is the praise. He gives life and causes death. In His hand is all good, and He has power over all things” three times. Then he supplicated. Then he descended from al-Safa and walked until, when his feet reached the bottom of the valley, he walked briskly, and when his feet emerged from the bottom of the valley, he walked to al-Marwah. He climbed al-Marwah until the House was visible to him, and said the same as he had said at al-Safa. He performed seven circuits and said, “Whoever does not have a sacrificial animal with him should exit ihram, and whoever has one should remain in ihram. Had I not brought a sacrificial animal, I would have exited ihram. If I had known at the beginning of my affair what I know now, I would have entered ihram for Umrah.” He said: Ali arrived from Yemen, and the Prophet ﷺ said to him, “With what did you enter ihram, O Ali?” He said, “I said, ‘O God, I enter ihram with what Your Messenger enters ihram.’” He said, “I have a sacrificial animal, so do not exit ihram.” Ali said: I entered upon Fatimah, and she had applied kohl and worn dyed clothes. I said, “Who ordered you to do this?” She said, “My father ordered me.” He said: Ali used to say in Iraq: “I went to the Messenger of God ﷺ, agitated against Fatimah, seeking confirmation of what she said.” He said, “She has spoken the truth; I ordered her.” He said: The Messenger of God ﷺ sacrificed one hundred camels, sixty-three of them with his own hand, and Ali sacrificed the rest. Then he took a piece from each camel, cooked them together, and they ate some of the meat and drank some of the broth. Suraqah b. Malik b. Ju’shum said, “O Messenger of God, is this for this year of ours or forever?” He said, “No, rather forever. Umrah has entered into Hajj.” And he interlaced his fingers.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Ibn ʿAbd al-Barr

  روى قصة أسماء هذه جعفر بن محمد عن أبيه عن جابر في الحديث الطويل وهو حديث صحيح

  machine translationThe story of this Asmāʾ was narrated by Jaʿfar b. Muḥammad, from his father, from Jābir, in the long hadith, and it is a sound (ṣaḥīḥ) hadith. Report a problem

  in مسند أبي يعلى الموصلي, p. 2028

Same hadith, other wordings

• Musnad Abu Ya'la 2029أَتَيْنَا جَابِرَ بْنَ عَبْدِ اللهِ ثُمَّ، فَذَكَرَ نَحْوَهُ

Other narrations of this report

Sunan an-Nasa'i 2748Musnad Ahmad 4821al-Mu'jam al-Kabir (al-Tabarani) 14067al-Sunan al-Kubra (al-Bayhaqi) 9123Sunan al-Daraqutni 2449

Narrators

1. 1
   Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī

   Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
   جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
   عن
2. 2
   Abū Jaʿfar al-Bāqir

   trustworthy (thiqah), excellent (fāḍil)d. 114 AH, or 118 AH, also said: 115 AH, also said: 116 AH, also said: 117 AH
   أَبِيهِثقة فاضل
   عن
3. 3
   Jaʿfar al-Ṣādiq

   truthful (ṣadūq), a jurist (faqīh), an imam (imām)d. 147 AH or 148 AH
   جَعْفَرُ بْنُ مُحَمَّدٍصدوق فقيه إمام
   حدثنا
4. 4
   Wuhayb

   memorizer (ḥāfiẓ), trustworthy and reliable (thiqah thabt), but he changed slightly at the end of his lifed. 165 AH, also said: 169 AH
   وُهَيْبٌالحافظ ، ثقة ثبت ، لكنه تغير قليلا بآخره
   حدثنا
5. 5
   al-ʿAbbās b. al-Walīd al-Narsī

   trustworthy (thiqah)d. 237 AH, or: 238 AH
   الْعَبَّاسُ بْنُ الْوَلِيدِ النَّرْسِيُّثقة
   حدثنا
6. 6
   Abū Yaʿlā al-Mawṣilī

   d. 307 AH
   أبو يعلى الموصلي

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.