Musnad Abi Ya'la 2028
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حَدَّثَنَا الْعَبَّاسُ بْنُ الْوَلِيدِ النَّرْسِيُّ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ:
أَقَامَ رَسُولُ اللهِ ﷺ تِسْعًا بِالْمَدِينَةِ لَمْ يَحُجَّ ثُمَّ أَذَّنَ فِي النَّاسِ بِالْخُرُوجِ، فَلَمَّا جَاءَ ذَا الْحُلَيْفَةِ صَلَّى بِذِي الْحُلَيْفَةِ، وَوَلَدَتْ أَسْمَاءُ بِنْتُ عُمَيْسٍ مُحَمَّدَ بْنَ أَبِي بَكْرٍ، فَأَرْسَلَتْ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ: اغْتَسِلِي وَاسْتَثْفِرِي بِثَوْبٍ وَأَهِلِّي، قَالَ: فَفَعَلَتْ، فَلَمَّا اطْمَأَنَّ صَدْرُ رَاحِلَةِ رَسُولِ اللهِ ﷺ عَلَى ظَهْرِ الْبَيْدَاءِ أَهَلَّ، وَأَهْلَلْنَا لَا نَعْرِفُهُ إِلَّا الْحَجَّ وَلَهُ خَرَجْنَا، وَرَسُولُ اللهِ بَيْنَ أَظْهُرِنَا، وَالْقُرْآنُ يَنْزِلُ عَلَيْهِ، وَهُوَ يَعْرِفُ تَأْوِيلَهُ، وَإِنَّمَا يَفْعَلُ مَا أُمِرَ بِهِ. قَالَ جَابِرٌ: فَنَظَرْتُ بَيْنَ يَدَيَّ، وَمِنْ خَلْفِي، وَعَنْ يَمِينِي، وَعَنْ شِمَالِي مَدَّ بَصَرِي، وَالنَّاسُ مُشَاةٌ وَرُكْبَانٌ، فَجَعَلَ رَسُولُ اللهِ ﷺ يُلَبِّي: لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ، لَا شَرِيكَ لَكَ لَبَّيْكَ، إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ، لَا شَرِيكَ لَكَ، فَلَمَّا قَدِمْنَا مَكَّةَ بَدَأَ فَاسْتَلَمَ الرُّكْنَ فَسَعَى ثَلَاثَةَ أَطْوَافٍ وَمَشَى أَرْبَعَةً، فَلَمَّا فَرَغَ مِنْ طَوَافِهِ انْطَلَقَ إِلَى الْمَقَامِ فَقَالَ: قَالَ اللهُ: وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى فَصَلَّى خَلْفَ مَقَامِ إِبْرَاهِيمَ رَكْعَتَيْنِ، قَالَ جَعْفَرٌ: قَالَ أَبِي: كَانَ يَقْرَأُ فِيهِمَا بِالتَّوْحِيدِ: قُلْ يَا أَيُّهَا الْكَافِرُونَ وَ قُلْ هُوَ اللهُ أَحَدٌ قَالَ: وَلَمْ يَذْكُرْ ذَلِكَ عَنْ جَابِرٍ ثُمَّ انْطَلَقَ إِلَى الرُّكْنِ، فَاسْتَلَمَهُ ثُمَّ انْطَلَقَ إِلَى الصَّفَا، فَقَالَ: نَبْدَأُ بِمَا بَدَأَ اللهُ بِهِ: إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللهِ فَرَقِيَ عَلَى الصَّفَا حَتَّى بَدَا لَهُ الْبَيْتُ، فَكَبَّرَ ثَلَاثًا، وَقَالَ: لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ، يُحْيِي وَيُمِيتُ، بِيَدِهِ الْخَيْرُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ ثَلَاثًا، ثُمَّ دَعَا فِي ذَلِكَ، ثُمَّ هَبَطَ مِنَ الصَّفَا، فَمَشَى حَتَّى إِذَا انْصَبَّتْ قَدَمَاهُ فِي بَطْنِ الْمَسِيلِ سَعَى، حَتَّى إِذَا صَعِدَتْ قَدَمَاهُ مِنْ بَطْنِ الْمَسِيلِ مَشَى إِلَى الْمَرْوَةِ، فَرَقِيَ عَلَى الْمَرْوَةِ حَتَّى بَدَا لَهُ الْبَيْتُ فَقَالَ مِثْلَ مَا قَالَ عَلَى الصَّفَا، فَطَافَ سَبْعًا، وَقَالَ: مَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ فَلْيَحِلَّ، وَمَنْ كَانَ مَعَهُ هَدْيٌ فَلْيُقِمْ عَلَى إِحْرَامِهِ، فَإِنِّي لَوْلَا أَنَّ مَعِيَ هَدْيًا لَحَلَلْتُ، وَلَوْ أَنِّي اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ لَأَهْلَلْتُ بِعُمْرَةٍ. قَالَ: وَقَدِمَ عَلِيٌّ مِنَ الْيَمَنِ، فَقَالَ لَهُ النَّبِيُّ ﷺ: بِأَيِّ شَيْءٍ أَهْلَلْتَ يَا عَلِيُّ ؟ قَالَ: قُلْتُ: اللَّهُمَّ إِنِّي أُهِلُّ بِمَا أَهَلَّ بِهِ رَسُولُكَ، قَالَ: فَإِنَّ مَعِيَ هَدْيًا فَلَا تَحِلَّ. قَالَ عَلِيٌّ: فَدَخَلْتُ عَلَى فَاطِمَةَ وَقَدِ اكْتَحَلَتْ وَلَبِسَتْ ثِيَابًا صَبِيغًا فَقُلْتُ: مَنْ أَمَرَكِ بِهَذَا ؟ فَقَالَتْ: أَبِي أَمَرَنِي. قَالَ: وَكَانَ عَلِيٌّ يَقُولُ بِالْعِرَاقِ: فَانْطَلَقْتُ إِلَى رَسُولِ اللهِ ﷺ مُحَرِّشًا عَلَى فَاطِمَةَ مُسْتَثْبِتًا فِي الَّذِي قَالَتْ، فَقَالَ: صَدَقَتْ، أَنَا أَمَرْتُهَا. قَالَ: وَنَحَرَ رَسُولُ اللهِ ﷺ مِائَةَ بَدَنَةٍ، مِنْ ذَلِكَ بِيَدِهِ ثَلَاثًا وَسِتِّينَ، وَنَحَرَ عَلِيٌّ مَا غَبَرَ، ثُمَّ أَخَذَ مِنْ كُلِّ بَدَنَةٍ قِطْعَةً فَطَبَخَ جَمِيعًا، فَأَكَلَا مِنَ اللَّحْمِ وَشَرِبَا مِنَ الْمَرَقَةِ. فَقَالَ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ: يَا رَسُولَ اللهِ، أَلِعَامِنَا هَذَا أَمْ لِلْأَبَدِ ؟ قَالَ: لَا، بَلْ لِلْأَبَدِ، دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ، وَشَبَّكَ بَيْنَ أَصَابِعِهِ
Translation
Chain of narrators
- al-ʿAbbās b. al-Walīd al-Narsī
- Wuhayb
- Jaʿfar b. Muḥammad
- his father
- Jābir b. ʿAbdullāh
✧ The Messenger of God ﷺ stayed nine [years] in Madinah without performing Hajj. Then he announced to the people to set out. When he reached Dhu al-Hulayfah, he prayed at Dhu al-Hulayfah. Asma’ bt. Umays gave birth to Muhammad b. Abi Bakr, so she sent word to the Messenger of God ﷺ. He said, “Perform ghusl, bind a cloth, and enter ihram.” She did so. When the chest of the Messenger of God’s mount settled on the back of al-Bayda’, he entered ihram, and we entered ihram, not knowing it except as Hajj, and for that we had set out. The Messenger of God was among us, the Qur’an was being revealed to him, and he knew its interpretation; he only did what he was commanded. Jabir said: I looked before me, behind me, to my right, and to my left as far as I could see, and the people were on foot and riding. The Messenger of God ﷺ began to say the talbiyah: “Here I am, O God, here I am. Here I am, You have no partner. Here I am. Indeed, praise and blessing are Yours, and the dominion. You have no partner.” When we arrived in Makkah, he began by touching the corner, then he walked briskly for three circuits and walked normally for four. When he finished his tawaf, he went to the Maqam and said, “God said: ‘And take the station of Abraham as a place of prayer.’” So he prayed two rak’ahs behind the Maqam of Ibrahim. Ja’far said: My father said, “He recited in them the surah of Tawhid: ‘Say: O disbelievers’ and ‘Say: He is God, One.’” He said: “He did not mention that from Jabir.” Then he went to the corner and touched it, then he went to al-Safa and said, “We begin with what God began with: ‘Indeed, al-Safa and al-Marwah are among the symbols of God.’” He climbed al-Safa until the House was visible to him, said “God is great” three times, and said: “There is no god but God alone, with no partner. His is the dominion and His is the praise. He gives life and causes death. In His hand is all good, and He has power over all things” three times. Then he supplicated. Then he descended from al-Safa and walked until, when his feet reached the bottom of the valley, he walked briskly, and when his feet emerged from the bottom of the valley, he walked to al-Marwah. He climbed al-Marwah until the House was visible to him, and said the same as he had said at al-Safa. He performed seven circuits and said, “Whoever does not have a sacrificial animal with him should exit ihram, and whoever has one should remain in ihram. Had I not brought a sacrificial animal, I would have exited ihram. If I had known at the beginning of my affair what I know now, I would have entered ihram for Umrah.” He said: Ali arrived from Yemen, and the Prophet ﷺ said to him, “With what did you enter ihram, O Ali?” He said, “I said, ‘O God, I enter ihram with what Your Messenger enters ihram.’” He said, “I have a sacrificial animal, so do not exit ihram.” Ali said: I entered upon Fatimah, and she had applied kohl and worn dyed clothes. I said, “Who ordered you to do this?” She said, “My father ordered me.” He said: Ali used to say in Iraq: “I went to the Messenger of God ﷺ, agitated against Fatimah, seeking confirmation of what she said.” He said, “She has spoken the truth; I ordered her.” He said: The Messenger of God ﷺ sacrificed one hundred camels, sixty-three of them with his own hand, and Ali sacrificed the rest. Then he took a piece from each camel, cooked them together, and they ate some of the meat and drank some of the broth. Suraqah b. Malik b. Ju’shum said, “O Messenger of God, is this for this year of ours or forever?” He said, “No, rather forever. Umrah has entered into Hajj.” And he interlaced his fingers.
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Same hadith, other wordings
- Musnad Abu Ya'la 2029أَتَيْنَا جَابِرَ بْنَ عَبْدِ اللهِ ثُمَّ، فَذَكَرَ نَحْوَهُ