Musnad Abi Ya'la 1701
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حَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى، حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّا، قَالَ: حَدَّثَنِي أَبُو يَعْقُوبَ الثَّقَفِيُّ، عَنْ يُونُسَ بْنِ عُبَيْدٍ، مَوْلَى مُحَمَّدِ بْنِ الْقَاسِمِ، قَالَ:
أَرْسَلَنِي مُحَمَّدُ بْنُ الْقَاسِمِ إِلَى الْبَرَاءِ بْنِ عَازِبٍ أَسْأَلُهُ عَنْ رَايَةِ رَسُولِ اللهِ ﷺ مَا كَانَتْ ؟ قَالَ: كَانَتْ سَوْدَاءَ مُرَبَّعَةً مِنْ نَمِرَةٍ
Translation
Chain of narrators
- Zakariyyā b. Yaḥyá
- Yaḥyá b. Zakariyyā
- Abū Yaʿqūb al-Thaqafī
- Yūnus b. ʿUbayd a freed slave of Muḥammad b. al-Qāsim
✧ Muhammad b. al-Qasim sent me to al-Bara' b. 'Azib to ask him about the banner of the Messenger of God ﷺ, what it was. He said: It was black, square, made of namira.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن الملقن
وأعله ابن القطان بيونس بن عبيد المذكور في إسناده وقال لا يعرف إلا في هذا الحديث
machine translationIbn al-Qaṭṭān found it defective (aʿallahu) because of Yūnus b. ʿUbayd, who is mentioned in its chain of transmission, and he said: he is not known except in this ḥadīth.
in مسند أبي يعلى الموصلي, p. 1701
Other narrations of this report
Sunan Abi Dawud 2591Jami' at-Tirmidhi 1680Jami' at-Tirmidhi 3274Musnad Ahmad 15954al-Mu'jam al-Kabir (al-Tabarani) 3324al-Mu'jam al-Kabir (al-Tabarani) 3325
Narrators
- Companion (ṣaḥābī)d. 72 AH, also said 71 AHالْبَرَاء بْن عَازِب الْأَوْسِيّصحابيقال
- acceptable (maqbūl)يُونُسَ بْنِ عُبَيْدٍ ، مَوْلَى مُحَمَّدِ بْنِ الْقَاسِمِمقبولعن
- there is weakness in himأَبُو يَعْقُوبَ الثَّقَفِيُّفيه ضعفحدثني
- trustworthy (thiqah), meticulous (mutqin)d. 183, also said 180 AH, also said: 182 AH, also said: 184 AHيَحْيَى بْنُ زَكَرِيَّاثقة متقنحدثنا
- d. 235 AHزَكَرِيَّا بْنُ يَحْيَىحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.