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Musnad Ahmad 21896

✧ My Father and Waged al-Laithi

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حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ حَدَّثَنَا مَالِكٌ عَنْ ضَمْرَةَ بْنِ سَعِيدٍ عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ

أَنَّ عُمَرَ بْنَ الْخَطَّابِ سَأَلَ أَبَا وَاقِدٍ اللَّيْثِيَّ: بِمَ كَانَ رَسُولُ اللهِ ﷺ يَقْرَأُ فِي الْعِيدِ ؟ قَالَ: بِقَافٍ و اقْتَرَبَتِ

Translation

Chain of narrators
  1. ʿAbd al-Raḥman b. Mahdī
  2. Mālik
  3. Ḍamrah b. Saʿīd
  4. ʿUbaydullāh b. ʿAbdullāh

✧ That 'Umar b. al-Khattab asked Abu Waqid al-Laythi: 'With what did the Messenger of Allah ﷺ recite in the Eid prayer?' He said: 'Qaf and Iqtarabat.'

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    قد زعم بعض أهل العلم بالحديث أن هذا الحديث منقطع وقال غيره هو متصل مسند وهذا يدل على أنه عنده متصل صحيح

    machine translationSome of the people of knowledge of hadith have claimed that this hadith is broken in its chain (munqaṭiʿ), while others said it is connected (muttaṣil) and traced back to the Prophet (musnad). This indicates that, in his view, it is connected and authentic (ṣaḥīḥ).

    in مسند أحمد, p. 22255
  • عياض بن موسى اليحصبي

    غير متصل لأن عبيد الله لا سماع له من عمر

    machine translationIt is not connected (ghayr muttaṣil), because ʿUbayd Allāh did not hear from ʿUmar.

    in مسند أحمد, p. 22255

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. 68 AH, also said 85 AH
    أَبُو وَاقِدٍ اللَّيْثِيُّصحابي
    أن
  2. trustworthy (thiqah), a jurist (faqīh), firmly reliable (thabt)d. al-Bukhārī said: died before ʿAlī b. al-Ḥusayn, 94 AH or 95 AH, and Ibn Numayr said, and others: died 98 AH, Ibn al-Madīnī said: 99 AH, Abū Nuʿaym said: that ʿAlī b. al-Ḥusayn died 92 AH
    عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِثقة فقيه ثبت
    عن
  3. trustworthy (thiqah)d. between 121 and 130 AH
    ضَمْرَةَ بْنِ سَعِيدٍثقة
    عن
  4. The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AH
    مَالِكٌالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين
    حدثنا
  5. Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AH
    عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّثقة ثبت حافظ ، عارف بالرجال والحديث
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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