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Sunan Abi Dawud 827

Those Who Held That One Should Not Recite (al-Fatihah) In Other Than The Aloud Prayers

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حَدَّثَنَا مُسَدَّدٌ وَأَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ وَمُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي خَلَفٍ وَعَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الزُّهْرِيُّ وَابْنُ السَّرْحِ قَالُوا حَدَّثَنَا سُفْيَانُ عَنِ الزُّهْرِيِّ سَمِعْتُ ابْنَ أُكَيْمَةَ يُحَدِّثُ سَعِيدَ بْنَ الْمُسَيَّبِ قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ

صَلَّى بِنَا رَسُولُ اللَّهِ ﷺ صَلاَةً نَظُنُّ أَنَّهَا الصُّبْحُ بِمَعْنَاهُ إِلَى قَوْلِهِ مَا لِي أُنَازَعُ الْقُرْآنَ

Translation

Chain of narrators
  1. Musaddad and ʾAḥmad b. Muḥammad al-Marwazī Wamuḥammad b. Aḥmad b. Abū Khalaf Waʿabd Allāh b. Muḥammad al-Zuhrī and Ibn al-Sarḥ
  2. Sufyān
  3. al-Zuhrī
  4. Ibn Ukaymah Yuḥaddith Saʿīd b. al-Musayyab
  5. Abū Hurayrah

The Messenger of Allah ﷺ led us in prayer, that was, we think, the dawn prayer, He further narrated this tradition up to the words “what is the matter with me that I have been contended with in (the recitation of ) the Qur’an.” Abu Dawud said: Musaddad in his tradition said that Ma’mar said: The people ceased to recite (the Qur’an) at the prayer in which the Messenger of Allah ﷺ recited aloud. Ibn al-Sarh said in his version that Ma’mar reported from al-Zuhri on the authority of Abu Hurairah. Then the people ceased (to recite behind the imam). Another version says: Sufyan said: Al-Zuhri spoke a word that I could not hear. Then Ma’mar said: He said: Then people ceased (to recite the Qur’an) Abu Dawud said: This tradition has been narrated by ‘Abd al-Raman b. Ishaq on the authority of al-Zuhri. This version ends at the words: “What is the matter with me that I am contended with in (the recitation of) the Qur’an. Al-Awza’i also narrated it on the authority of al-Zuhri. This version has: Al-Zuhri said: The Muslims took lesson from that and thenceforth they did not recite (the Qur’an) at the prayer in which he (the Prophet) recited aloud. Abu Dawud said: I heard Muhammad b. Yaya b. Faris say: The words “the people ceased to recite (the Qur’an)” is a statement of al-zuhri.

Notes

  • قَالَ أَبُو دَاوُدَ قَالَ مُسَدَّدٌ فِي حَدِيثِهِ قَالَ مَعْمَرٌ فَانْتَهَى النَّاسُ عَنِ الْقِرَاءَةِ فِيمَا جَهَرَ بِهِ رَسُولُ اللَّهِ ﷺ وَقَالَ ابْنُ السَّرْحِ فِي حَدِيثِهِ قَالَ مَعْمَرٌ عَنِ الزُّهْرِيِّ قَالَ أَبُو هُرَيْرَةَ فَانْتَهَى النَّاسُ وَقَالَ عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الزُّهْرِيُّ مِنْ بَيْنِهِمْ قَالَ سُفْيَانُ وَتَكَلَّمَ الزُّهْرِيُّ بِكَلِمَةٍ لَمْ أَسْمَعْهَا فَقَالَ مَعْمَرٌ إِنَّهُ قَالَ فَانْتَهَى النَّاسُ قَالَ أَبُو دَاوُدَ وَرَوَاهُ عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ عَنِ الزُّهْرِيِّ وَانْتَهَى حَدِيثُهُ إِلَى قَوْلِهِ مَا لِي أُنَازَعُ الْقُرْآنَ وَرَوَاهُ الأَوْزَاعِيُّ عَنِ الزُّهْرِيِّ قَالَ فِيهِ قَالَ الزُّهْرِيُّ فَاتَّعَظَ الْمُسْلِمُونَ بِذَلِكَ فَلَمْ يَكُونُوا يَقْرَءُونَ مَعَهُ فِيمَا يَجْهَرُ بِهِ ﷺ قَالَ أَبُو دَاوُدَ سَمِعْتُ مُحَمَّدَ بْنَ يَحْيَى بْنِ فَارِسٍ قَالَ قَوْلُهُ فَانْتَهَى النَّاسُ مِنْ كَلاَمِ الزُّهْرِيِّ

    machine translationAbū Dāwūd said: Musaddad said in his narration: Maʿmar said: So the people refrained from reciting during what the Messenger of Allah ﷺ recited aloud. Ibn al-Sarḥ said in his narration: Maʿmar said, from al-Zuhrī, that Abū Hurayrah said: So the people refrained. ʿAbdullāh b. Muḥammad al-Zuhrī, among them, said: Sufyān said: Al-Zuhrī said a word that I did not hear, so Maʿmar said: He said, "So the people refrained." Abū Dāwūd said: ʿAbd al-Raḥmān b. Isḥāq narrated it from al-Zuhrī, and his narration ended at the saying, "Why am I contended with in the Qur'an?" Al-Awzāʿī also narrated it from al-Zuhrī, and said in it: Al-Zuhrī said: So the Muslims took heed of that, and they did not recite with him during what he ﷺ recited aloud. Abū Dāwūd said: I heard Muḥammad b. Yaḥyā b. Fāris say: The saying "So the people refrained" is from the words of al-Zuhrī.

  • حَدَّثَنَا مُسَدَّدٌ، وَأَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ، وَمُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي خَلَفٍ، وَعَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الزُّهْرِيُّ، وَابْنُ السَّرْحِ، قَالُوا حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، سَمِعْتُ ابْنَ أُكَيْمَةَ، يُحَدِّثُ سَعِيدَ بْنَ الْمُسَيَّبِ قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ صَلَّى بِنَا رَسُولُ اللَّهِ صلى الله عليه وسلم صَلاَةً نَظُنُّ أَنَّهَا الصُّبْحُ بِمَعْنَاهُ إِلَى قَوْلِهِ " مَا لِي أُنَازَعُ الْقُرْآنَ ". قَالَ أَبُو دَاوُدَ قَالَ مُسَدَّدٌ فِي حَدِيثِهِ قَالَ مَعْمَرٌ فَانْتَهَى النَّاسُ عَنِ الْقِرَاءَةِ فِيمَا جَهَرَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ ابْنُ السَّرْحِ فِي حَدِيثِهِ قَالَ مَعْمَرٌ عَنِ الزُّهْرِيِّ قَالَ أَبُو هُرَيْرَةَ فَانْتَهَى النَّاسُ. وَقَالَ عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الزُّهْرِيُّ مِنْ بَيْنِهِمْ قَالَ سُفْيَانُ وَتَكَلَّمَ الزُّهْرِيُّ بِكَلِمَةٍ لَمْ أَسْمَعْهَا فَقَالَ مَعْمَرٌ إِنَّهُ قَالَ فَانْتَهَى النَّاسُ. قَالَ أَبُو دَاوُدَ وَرَوَاهُ عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ عَنِ الزُّهْرِيِّ وَانْتَهَى حَدِيثُهُ إِلَى قَوْلِهِ " مَا لِي أُنَازَعُ الْقُرْآنَ ". وَرَوَاهُ الأَوْزَاعِيُّ عَنِ الزُّهْرِيِّ قَالَ فِيهِ قَالَ الزُّهْرِيُّ فَاتَّعَظَ الْمُسْلِمُونَ بِذَلِكَ فَلَمْ يَكُونُوا يَقْرَءُونَ مَعَهُ فِيمَا يَجْهَرُ بِهِ صلى الله عليه وسلم. قَالَ أَبُو دَاوُدَ سَمِعْتُ مُحَمَّدَ بْنَ يَحْيَى بْنِ فَارِسٍ قَالَ قَوْلُهُ فَانْتَهَى النَّاسُ. مِنْ كَلاَمِ الزُّهْرِيِّ

    machine translationMusaddad, Aḥmad b. Muḥammad al-Marwazī, Muḥammad b. Aḥmad b. Abī Khalaf, ʿAbdullāh b. Muḥammad al-Zuhrī, and Ibn al-Sarḥ narrated to us. They said: Sufyān narrated to us, from al-Zuhrī: I heard Ibn Ukaymah narrating to Saʿīd b. al-Musayyab; he said: I heard Abū Hurayrah say: The Messenger of Allah ﷺ led us in a prayer which we think was the Fajr prayer, with similar meaning up to his saying, "Why am I contended with in the Qur'an?" Abū Dāwūd said: Musaddad said in his narration: Maʿmar said: So the people refrained from reciting during what the Messenger of Allah ﷺ recited aloud. Ibn al-Sarḥ said in his narration: Maʿmar said, from al-Zuhrī, that Abū Hurayrah said: So the people refrained. ʿAbdullāh b. Muḥammad al-Zuhrī, among them, said: Sufyān said: Al-Zuhrī said a word that I did not hear, so Maʿmar said: He said, "So the people refrained." Abū Dāwūd said: ʿAbd al-Raḥmān b. Isḥāq narrated it from al-Zuhrī, and his narration ended at the saying, "Why am I contended with in the Qur'an?" Al-Awzāʿī also narrated it from al-Zuhrī, and said in it: Al-Zuhrī said: So the Muslims took heed of that, and they did not recite with him during what he ﷺ recited aloud. Abū Dāwūd said: I heard Muḥammad b. Yaḥyā b. Fāris say: The saying "So the people refrained" is from the words of al-Zuhrī.

Grades by grader

al-AlbaniSoundin صحيح سنن أبي داود, p. 827fawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidSahihfawazahmed0
Shuayb al-ArnautSound Chainin تخريج سنن أبي داود, p. 827hadithunlocked
Zubair Ali ZaiSahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ishbīlī

    صححه بسكوته

    machine translationHe declared it authentic (ṣaḥīḥ) by his silence about it.

    in سنن أبي داود, p. 824
  • Ibn al-Qaṭṭān

    صححه بسكوته

    machine translationHe declared it authentic (ṣaḥīḥ) by his silence about it.

    in سنن أبي داود, p. 824
  • ابن المواق

    صححه بسكوته

    machine translationHe declared it authentic (ṣaḥīḥ) by his silence about it.

    in سنن أبي داود, p. 824
  • أبو علي الطوسي كردوش

    صححه بسكوته

    machine translationHe declared it authentic (ṣaḥīḥ) by his silence about it.

    in سنن أبي داود, p. 824
Show 6 more
  • Ibn Ḥazm

    رده بأمرين تفرد ابن أكيمة به وبأن ابن أكيمة أيضا مجهول

    machine translationHe rejected it for two reasons: Ibn Ukaymah was alone in narrating it, and Ibn Ukaymah is also unknown (majhūl).

    in سنن أبي داود, p. 824
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    تفرد به ابن أكيمة وهو مجهول

    machine translationIbn Ukaymah was alone in narrating it, and he is unknown (majhūl).

    in سنن أبي داود, p. 824
  • Abū Daʾūd

    وسكوت أبي داود عنه فهو حسن

    machine translationAbū Dāwūd's silence about it means it is good (ḥasan).

    in سنن أبي داود, p. 824
  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    اتفقوا على ضعف هذا الحديث لأن ابن أكيمة مجهول

    machine translationThey agreed on the weakness (ḍaʿf) of this hadith because Ibn Ukaymah is unknown (majhūl).

    in سنن أبي داود, p. 824
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    هذا حديث تفرد به ابن أكيمة وهو مجهول

    machine translationThis is a hadith that Ibn Ukaymah was alone in narrating, and he is unknown (majhūl).

    in سنن أبي داود, p. 824
  • الحميدي

    هذا الحديث فيه رجل مجهول لم يرو عنه غيره قط

    machine translationThis hadith contains an unknown man (majhūl) from whom no one else ever narrated.

    in سنن أبي داود, p. 824

Other narrations of this report

Sunan an-Nasa'i 919Musnad Ahmad 8007Musannaf 'Abd al-Razzaq 2820Musnad al-Bazzar 8787al-Sunan al-Kubra (al-Nasa'i) 993

Narrators

  1. Abū Hurayrah al-Dawsī
    The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    سمعت
  2. Saʿīd b. al-Musayyib
    One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AH
    سَعِيدَ بْنَ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبار
    يحدث
  3. Ibn Ukaymah al-Laythī
    trustworthy (thiqah)d. 101 AH
    ابْنَ أُكَيْمَةَثقة
    سمعت
  4. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  5. Sufyān b. ʿUyaynah
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    نا
  6. Abū al-Ṭāhir
    trustworthy (thiqah)d. end of 249 AH, or 250 AH
    وَابْنُ السَّرْحِثقة
    حدثنا
  7. Abū Dāwūd al-Sijistānī
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

ʿAwn al-Maʿbūd (Ashraf)

Read them on Hadith Unlocked

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