MajelisNoteDalilدليل

Sunan Abi Dawud 736

The Beginning Of The Prayer

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حَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرٍ حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ حَدَّثَنَا هَمَّامٌ حَدَّثَنَا مُحَمَّدُ بْنُ جُحَادَةَ عَنْ عَبْدِ الْجَبَّارِ بْنِ وَائِلٍ عَنْ أَبِيهِ

عَنِ النَّبِيِّ ﷺ فِي هَذَا الْحَدِيثِ قَالَ فَلَمَّا سَجَدَ وَقَعَتَا رُكْبَتَاهُ إِلَى الأَرْضِ قَبْلَ أَنْ تَقَعَ كَفَّاهُ قَالَ فَلَمَّا سَجَدَ وَضَعَ جَبْهَتَهُ بَيْنَ كَفَّيْهِ وَجَافَى عَنْ إِبْطَيْهِ قَالَ حَجَّاجٌ وَقَالَ هَمَّامٌ وَحَدَّثَنَا شَقِيقٌ حَدَّثَنِي عَاصِمُ بْنُ كُلَيْبٍ عَنْ أَبِيهِ عَنِ النَّبِيِّ ﷺ بِمِثْلِ هَذَا وَفِي حَدِيثِ أَحَدِهِمَا وَأَكْبَرُ عِلْمِي أَنَّهُ حَدِيثُ مُحَمَّدِ بْنِ جُحَادَةَ وَإِذَا نَهَضَ نَهَضَ عَلَى رُكْبَتَيْهِ وَاعْتَمَدَ عَلَى فَخِذَيْهِ

Translation

Chain of narrators
  1. Muḥammad b. Maʿmar
  2. Ḥajjāj b. Minhāl
  3. Hammām
  4. Muḥammad b. Juḥādah
  5. ʿAbd al-Jabbār b. Wāʾil
  6. his father

When he prostrated, his knees touched the ground before his palms touched it; when he prostrated himself, he placed his forehead on the ground between his palms, and kept his armpits away from his sides. Hajjaj reported from Hammam and Shaqiq narrated a similar tradition to us from ‘Asim b. Kulaib on the authority of his father from the Prophet ﷺ. And another version narrated by one of them has-and I think in all probability that this version has been narrated by Muhammad b. Juhadah-when he got up (after prostration), he got up with his knees and gave his weight on his thighs.

Notes

  • حَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا مُحَمَّدُ بْنُ جُحَادَةَ، عَنْ عَبْدِ الْجَبَّارِ بْنِ وَائِلٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم فِي هَذَا الْحَدِيثِ قَالَ فَلَمَّا سَجَدَ وَقَعَتَا رُكْبَتَاهُ إِلَى الأَرْضِ قَبْلَ أَنْ تَقَعَ كَفَّاهُ - قَالَ - فَلَمَّا سَجَدَ وَضَعَ جَبْهَتَهُ بَيْنَ كَفَّيْهِ وَجَافَى عَنْ إِبْطَيْهِ. قَالَ حَجَّاجٌ وَقَالَ هَمَّامٌ وَحَدَّثَنَا شَقِيقٌ حَدَّثَنِي عَاصِمُ بْنُ كُلَيْبٍ عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِ هَذَا وَفِي حَدِيثِ أَحَدِهِمَا - وَأَكْبَرُ عِلْمِي أَنَّهُ حَدِيثُ مُحَمَّدِ بْنِ جُحَادَةَ - وَإِذَا نَهَضَ نَهَضَ عَلَى رُكْبَتَيْهِ وَاعْتَمَدَ عَلَى فَخِذَيْهِ

    machine translationMuḥammad b. Maʿmar narrated to us, Ḥajjāj b. Minhāl narrated to us, Hammām narrated to us, Muḥammad b. Juḥādah narrated to us, from ʿAbd al-Jabbār b. Wāʾil, from his father, from the Prophet ﷺ, in this hadith. He said: When he prostrated, his knees reached the ground before his palms did. He said: When he prostrated, he placed his forehead between his palms and kept his arms away from his armpits. Ḥajjāj said: Hammām said: And Shaqīq narrated to us, ʿĀṣim b. Kulayb narrated to me, from his father, from the Prophet ﷺ, the like of this. And in the hadith of one of them, and my strongest knowledge is that it is the hadith of Muḥammad b. Juḥādah: And when he rose, he rose upon his knees and leaned upon his thighs.

Grades by grader

al-AlbaniWeakin ضعيف أبي داود, p. 736fawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidDaiffawazahmed0
Shuayb al-ArnautGoodin تخريج سنن أبي داود, p. 736hadithunlocked
Zubair Ali ZaiDaiffawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Mubarakpūri

    ليس فيه اضطراب بل هى رواية راجحة ردا على الأحناف

    machine translationThere is no inconsistency (iḍṭirāb) in it; rather it is the preponderant report, in reply to the Ḥanafīs.

    in سنن أبي داود, p. 733
  • Ibn Ḥajar al-ʿAsqalānī

    عبد الجبار لم يسمع من أبيه

    machine translationʿAbd al-Jabbār did not hear from his father.

    in سنن أبي داود, p. 733
  • Khaṭṭābī

    حديث وائل أثبت من حديث تقديم اليدين

    machine translationThe hadith of Wāʾil is more firmly established than the hadith of placing the hands first.

    in سنن أبي داود, p. 733
  • ʿAbd al-ʿAẓīm al-Mudhirī

    كليب والد عاصم هو كليب بن شهاب الجرمي الكوفي روى عن النبي صلى الله عليه وسلم مرسلا ولم يدركه

    machine translationKulayb, the father of ʿĀṣim, is Kulayb b. Shihāb al-Jarmī al-Kūfī. He narrated from the Prophet ﷺ in a mursal manner (mursal) and did not meet him.

    in سنن أبي داود, p. 733

Other narrations of this report

Narrators

  1. Eminent Companion (ṣaḥābī jalīl)d. 44 AH
    وَائِلُ بْنُ حُجْرِ بْنِ سَعْدٍ الْحَضْرَمِيُّصحابي جليل
    عن
  2. Trustworthy (thiqah), but he narrated in mursal form from his father (arsala ʿan abīhi)d. 112 AH
    عَبْدِ الْجَبَّارِ بْنِ وَائِلٍثقة ، لكنه أرسل عن أبيه
    عن
  3. trustworthy (thiqah)d. 131 AH
    مُحَمَّدُ بْنُ جُحَادَةَثقة
    نا
  4. Trustworthy (thiqah), who sometimes erred (rubbamā wahima)d. 163 AH, or: 164 AH, also said: 165 AH
    هَمَّامٌثقة ربما وهم
    حدثنا
  5. trustworthy (thiqah), excellent (fāḍil)d. 216 AH, or 217 AH, or 219 AH
    حَجَّاجُ بْنُ مِنْهَالٍثقة فاضل
    نا
  6. truthful (ṣadūq)d. Ibn Ḥibbān said: died after 250 AH, al-Dhahabī said: 256 AH
    مُحَمَّدُ بْنُ مَعْمَرٍصدوق
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

ʿAwn al-Maʿbūd (Ashraf)

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