Sunan Abi Dawud 723
Raising The Hands In The Prayer
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حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ الْجُشَمِيُّ حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جُحَادَةَ حَدَّثَنِي عَبْدُ الْجَبَّارِ بْنُ وَائِلِ بْنِ حُجْرٍ قَالَ
كُنْتُ غُلاَمًا لاَ أَعْقِلُ صَلاَةَ أَبِي قَالَ فَحَدَّثَنِي وَائِلُ بْنُ عَلْقَمَةَ عَنْ أَبِي وَائِلِ بْنِ حُجْرٍ قَالَ صَلَّيْتُ مَعَ رَسُولِ اللَّهِ ﷺ فَكَانَ إِذَا كَبَّرَ رَفَعَ يَدَيْهِ قَالَ ثُمَّ الْتَحَفَ ثُمَّ أَخَذَ شِمَالَهُ بِيَمِينِهِ وَأَدْخَلَ يَدَيْهِ فِي ثَوْبِهِ قَالَ فَإِذَا أَرَادَ أَنْ يَرْكَعَ أَخْرَجَ يَدَيْهِ ثُمَّ رَفَعَهُمَا وَإِذَا أَرَادَ أَنْ يَرْفَعَ رَأْسَهُ مِنَ الرُّكُوعِ رَفَعَ يَدَيْهِ ثُمَّ سَجَدَ وَوَضَعَ وَجْهَهُ بَيْنَ كَفَّيْهِ وَإِذَا رَفَعَ رَأْسَهُ مِنَ السُّجُودِ أَيْضًا رَفَعَ يَدَيْهِ حَتَّى فَرَغَ مِنْ صَلاَتِهِ قَالَ مُحَمَّدٌ فَذَكَرْتُ ذَلِكَ لِلْحَسَنِ بْنِ أَبِي الْحَسَنِ فَقَالَ هِيَ صَلاَةُ رَسُولِ اللَّهِ ﷺ فَعَلَهُ مَنْ فَعَلَهُ وَتَرَكَهُ مَنْ تَرَكَهُ
Translation
Chain of narrators
- ʿUbaydullāh b. ʿUmar b. Maysarah al-Jushamī
- ʿAbd al-Wārith b. Saʿīd
- Muḥammad b. Juḥādah
- ʿAbd al-Jabbār b. Wāʾil b. Ḥujr
I was a small boy and I did not understand the prayer of my father. So Wa’Il b. ‘Alqamah reported Wa’il b. Hujr as saying: I offered prayer along with the Messenger of Allah ﷺ. He used to raise his hands when he pronounced the takbir (Allah is most great), then pulled his garment around him, then placed his right hand on his left, and entered his hands in his garment. When he was about to bow he took his hands out of his garment, and then raised them. And when he raised his head after bowing, he raised his hands. He then prostrated himself and placed his face (forehead on the ground) between his hands. And when he raised his head after prostration, he also raised his hands until he finished his prayer. Muhammad (a narrator) said: I mentioned it to al-Hasan b. Abu al-Hasan who said: This is how the Messenger of Allah ﷺ offered prayer; some did it and others abandoned it. Abu Dawud said: This tradition has been narrated by Hammam from ibn Juhadah, but he did not mention the raising of hands after he raised his head at the end of the prostration.
Notes
قَالَ مُحَمَّدٌ فَذَكَرْتُ ذَلِكَ لِلْحَسَنِ بْنِ أَبِي الْحَسَنِ فَقَالَ هِيَ صَلاَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم فَعَلَهُ مَنْ فَعَلَهُ وَتَرَكَهُ مَنْ تَرَكَهُ. قَالَ أَبُو دَاوُدَ رَوَى هَذَا الْحَدِيثَ هَمَّامٌ عَنِ ابْنِ جُحَادَةَ لَمْ يَذْكُرِ الرَّفْعَ مَعَ الرَّفْعِ مِنَ السُّجُودِ
Grades by grader
| al-Albani | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Sahih | fawazahmed0 |
| Zubair Ali Zai | Daif | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Mubarakpūri
ليس فيه اضطراب بل هى رواية راجحة ردا على الأحناف
machine translationThere is no inconsistency (iḍṭirāb) in it; rather it is the preponderant report, in reply to the Ḥanafīs.
in سنن أبي داود, p. 720 - al-Bukhari
واعلم أن في الحديث علة أخرى ذكرها الترمذي في علله الكبير فقال سألت محمد بن إسماعيل هل سمع علقمة من أبيه فقال إنه ولد بعد موت أبيه لستة أشهر
machine translationKnow that there is another defect (ʿillah) in the hadith, which al-Tirmidhī mentioned in his al-ʿIlal al-Kabīr, saying: I asked Muḥammad b. Ismāʿīl whether ʿAlqamah heard from his father, and he said: He was born six months after his father's death.
in سنن أبي داود, p. 720 - Ibn ʿAbd al-Barr
زيادة وائل بن حجر في حديثه رفع اليدين بين السجدتين قد عارضه في ذلك حديث ابن عمر أصح عندهم وأولى أن يعمل به من حديث وائل بن حجر
in سنن أبي داود, p. 720 - Shuayb al-Arnaut
صحيح دون قوله: "وإذا رفع رأسه من السجود أيضا رفع يديه" فشاذ
in تخريج سنن أبي داود, p. 723
Other narrations of this report
Jami' at-Tirmidhi 271Musnad Ahmad 18866Sahih Ibn Khuzaymah 1026al-Mu'jam al-Kabir (al-Tabarani) 19567Musnad Abi Ya'la 1656
Narrators
- Eminent Companion (ṣaḥābī jalīl)d. 44 AHوَائِلُ بْنُ حُجْرِ بْنِ سَعْدٍ الْحَضْرَمِيُّصحابي جليلعن
- Truthful (ṣadūq), except that he did not hear from his fatherd. between 91 and 100 AHعلقمة بن وائل بن حجر الحضرميصدوق إلا أنه لم يسمع من أبيهحدثنى
- Trustworthy (thiqah), but he narrated in mursal form from his father (arsala ʿan abīhi)d. 112 AHعَبْدُ الْجَبَّارِ بْنُ وَائِلِ بْنِ حُجْرٍثقة ، لكنه أرسل عن أبيهحدثني
- trustworthy (thiqah)d. 131 AHمُحَمَّدُ بْنُ جُحَادَةَثقةحدثنا
- trustworthy and firm (thiqah thabt); he was accused of belief in qadar (al-qadar), but this was not established about himd. 179 AH or 180 AH; also said: 178 AHعَبْدُ الْوَارِثِ بْنُ سَعِيدٍثقة ثبت , رمي بالقدر ولم يثبت عنهحدثنا
- trustworthy, precise (thiqah thabt)d. 233 AH or 234 AH or 235 AHعُبَيْدُ اللهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ الْجُشَمِيُّثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
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