Sunan Abi Dawud 4885
Cases where it is not backbiting
Show the chain
حَدَّثَنَا عَلِيُّ بْنُ نَصْرٍ أَخْبَرَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ مِنْ كِتَابِهِ قَالَ حَدَّثَنِي أَبِي حَدَّثَنَا الْجُرَيْرِيُّ عَنْ أَبِي عَبْدِ اللَّهِ الْجُشَمِيِّ قَالَ حَدَّثَنَا جُنْدُبٌ قَالَ
جَاءَ أَعْرَابِيٌّ فَأَنَاخَ رَاحِلَتَهُ ثُمَّ عَقَلَهَا ثُمَّ دَخَلَ الْمَسْجِدَ فَصَلَّى خَلْفَ رَسُولِ اللَّهِ ﷺ فَلَمَّا سَلَّمَ رَسُولُ اللَّهِ ﷺ أَتَى رَاحِلَتَهُ فَأَطْلَقَهَا ثُمَّ رَكِبَ ثُمَّ نَادَى اللَّهُمَّ ارْحَمْنِي وَمُحَمَّدًا وَلاَ تُشْرِكْ فِي رَحْمَتِنَا أَحَدًا فَقَالَ رَسُولُ اللَّهِ ﷺ أَتَقُولُونَ هُوَ أَضَلُّ أَمْ بَعِيرُهُ أَلَمْ تَسْمَعُوا إِلَى مَا قَالَ قَالُوا بَلَى
Translation
Chain of narrators
- ʿAlī b. Naṣr
- ʿAbd al-Ṣamad b. ʿAbd al-Wārith Min Kitābih
- my father
- al-Jurayrī
- Abū ʿAbdullāh al-Jushamī
- Jundub
A desert Arab came and making his camel kneel and tethering it, entered the mosque and prayed behind the Messenger of Allah ﷺ. When The Messenger of Allah ﷺ had given the salutation, he went to his riding beast and, after untethering and riding it, he called out: O Allah, show mercy to me and to Muhammad and associate no one else in Thy mercy to us. The Messenger of Allah ﷺ then said: Do you think that he or his camel is farther astray? Did you not listen to what he said? They replied: Certainly.
Grades by grader
| Muhammad Muhyi al-Din Abd al-Hamid | Daif | fawazahmed0 |
|---|---|---|
| Shuayb al-Arnaut | Weak Chainin تخريج سنن أبي داود, p. 4885 | hadithunlocked |
| Zubair Ali Zai | Daif | fawazahmed0 |
| al-Albani | Daif | fawazahmed0 |
Other narrations of this report
Sahih al-Bukhari 6010Sunan Abi Dawud 381Jami' at-Tirmidhi 147Sunan an-Nasa'i 1217al-Sunan al-Kubra (al-Nasa'i) 1141al-Sunan al-Kubra (al-Nasa'i) 560
Narrators
- He has companionship (Companion, ṣuḥbah)d. Khalīfah said: during the strife of Ibn al-Zubayr, al-Bukhārī mentioned him in "al-Tārīkh" among those who died from 60 AH to 70 AH, then mentioned him again in the following decade, which is: from 70 AH to 80 AH, Ibn Qāniʿ said: 64 AHجُنْدُبُ الْخَيْرِ ، جُنْدُبُ بْنُ عَبْدِ اللهِ بْنِ سُفْيَانَ الْعَلَقِيُّله صحبةنا
- unknown (majhūl)أَبِي عَبْدِ اللهِ الْجُشَمِيِّمجهولعن
- trustworthy (thiqah); his memory became confused (ikhtalaṭa) three years before his deathd. 144 AHالْجُرَيْرِيُّثقة ، اختلط قبل موته بثلاث سنيننا
- trustworthy and firm (thiqah thabt); he was accused of belief in qadar (al-qadar), but this was not established about himd. 179 AH or 180 AH; also said: 178 AHأَبِيثقة ثبت , رمي بالقدر ولم يثبت عنهحدثني
- truthful (ṣadūq), reliable (thabt) in the narrations of Shuʿbahd. Ibn Ḥibbān said 206 AH or 207 AHعَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِصدوق , ثبت في شعبةنا من كتابه
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 250 AHعَلِيُّ بْنُ نَصْرٍثقة حافظحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
ʿAwn al-Maʿbūd (Ashraf)
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