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Sunan Abi Dawud 4885

Cases where it is not backbiting

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حَدَّثَنَا عَلِيُّ بْنُ نَصْرٍ أَخْبَرَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ مِنْ كِتَابِهِ قَالَ حَدَّثَنِي أَبِي حَدَّثَنَا الْجُرَيْرِيُّ عَنْ أَبِي عَبْدِ اللَّهِ الْجُشَمِيِّ قَالَ حَدَّثَنَا جُنْدُبٌ قَالَ

جَاءَ أَعْرَابِيٌّ فَأَنَاخَ رَاحِلَتَهُ ثُمَّ عَقَلَهَا ثُمَّ دَخَلَ الْمَسْجِدَ فَصَلَّى خَلْفَ رَسُولِ اللَّهِ ﷺ فَلَمَّا سَلَّمَ رَسُولُ اللَّهِ ﷺ أَتَى رَاحِلَتَهُ فَأَطْلَقَهَا ثُمَّ رَكِبَ ثُمَّ نَادَى اللَّهُمَّ ارْحَمْنِي وَمُحَمَّدًا وَلاَ تُشْرِكْ فِي رَحْمَتِنَا أَحَدًا فَقَالَ رَسُولُ اللَّهِ ﷺ أَتَقُولُونَ هُوَ أَضَلُّ أَمْ بَعِيرُهُ أَلَمْ تَسْمَعُوا إِلَى مَا قَالَ قَالُوا بَلَى

Translation

Chain of narrators
  1. ʿAlī b. Naṣr
  2. ʿAbd al-Ṣamad b. ʿAbd al-Wārith Min Kitābih
  3. my father
  4. al-Jurayrī
  5. Abū ʿAbdullāh al-Jushamī
  6. Jundub

A desert Arab came and making his camel kneel and tethering it, entered the mosque and prayed behind the Messenger of Allah ﷺ. When The Messenger of Allah ﷺ had given the salutation, he went to his riding beast and, after untethering and riding it, he called out: O Allah, show mercy to me and to Muhammad and associate no one else in Thy mercy to us. The Messenger of Allah ﷺ then said: Do you think that he or his camel is farther astray? Did you not listen to what he said? They replied: Certainly.

Grades by grader

Muhammad Muhyi al-Din Abd al-HamidDaiffawazahmed0
Shuayb al-ArnautWeak Chainin تخريج سنن أبي داود, p. 4885hadithunlocked
Zubair Ali ZaiDaiffawazahmed0
al-AlbaniDaiffawazahmed0

Other narrations of this report

Narrators

  1. He has companionship (Companion, ṣuḥbah)d. Khalīfah said: during the strife of Ibn al-Zubayr, al-Bukhārī mentioned him in "al-Tārīkh" among those who died from 60 AH to 70 AH, then mentioned him again in the following decade, which is: from 70 AH to 80 AH, Ibn Qāniʿ said: 64 AH
    جُنْدُبُ الْخَيْرِ ، جُنْدُبُ بْنُ عَبْدِ اللهِ بْنِ سُفْيَانَ الْعَلَقِيُّله صحبة
    نا
  2. أَبِي عَبْدِ اللهِ الْجُشَمِيِّمجهول
    عن
  3. trustworthy (thiqah); his memory became confused (ikhtalaṭa) three years before his deathd. 144 AH
    الْجُرَيْرِيُّثقة ، اختلط قبل موته بثلاث سنين
    نا
  4. trustworthy and firm (thiqah thabt); he was accused of belief in qadar (al-qadar), but this was not established about himd. 179 AH or 180 AH; also said: 178 AH
    أَبِيثقة ثبت , رمي بالقدر ولم يثبت عنه
    حدثني
  5. truthful (ṣadūq), reliable (thabt) in the narrations of Shuʿbahd. Ibn Ḥibbān said 206 AH or 207 AH
    عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِصدوق , ثبت في شعبة
    نا من كتابه
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 250 AH
    عَلِيُّ بْنُ نَصْرٍثقة حافظ
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
ʿAwn al-Maʿbūd (Ashraf)

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