Sunan Abi Dawud 4570
The Diyah For A Fetus
Show the chain
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ وَهَارُونُ بْنُ عَبَّادٍ الأَزْدِيُّ الْمَعْنَى قَالاَ حَدَّثَنَا وَكِيعٌ عَنْ هِشَامٍ عَنْ عُرْوَةَ عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ
أَنَّ عُمَرَ اسْتَشَارَ النَّاسَ فِي إِمْلاَصِ الْمَرْأَةِ فَقَالَ الْمُغِيرَةُ بْنُ شُعْبَةَ شَهِدْتُ رَسُولَ اللَّهِ ﷺ قَضَى فِيهَا بِغُرَّةٍ عَبْدٍ أَوْ أَمَةٍ فَقَالَ ائْتِنِي بِمَنْ يَشْهَدُ مَعَكَ فَأَتَاهُ بِمُحَمَّدِ بْنِ مَسْلَمَةَ زَادَ هَارُونُ فَشَهِدَ لَهُ يَعْنِي ضَرَبَ الرَّجُلُ بَطْنَ امْرَأَتِهِ
Translation
Chain of narrators
- ʿUthmān b. Abū Shaybah and Hārūn b. ʿAbbād al-Azdī al-Maʿná
- Wakīʿ
- Hishām
- ʿUrwah
- al-Miswar b. Makhramah
'Umar consulted the people about the compensation of abortion of woman. Al-Mughirah b. Shu'bah said: I was present with the Messenger of Allah ﷺ when he gave judgement that a male or female slave should testify you. So he brought Muhammad b. Maslamah to him. Harun added: He then testified him. Imlas means a man striking the belly of his wife. Abu Dawud said: I have been informed that Abu 'Ubaid said: It (abortion) is called imlas because the woman causes it to slip before the time of delivery. Similarly, anything which slips from the hand or from some other thing is called malasa (slipped).
Notes
قَالَ أَبُو دَاوُدَ بَلَغَنِي عَنْ أَبِي عُبَيْدٍ إِنَّمَا سُمِّيَ إِمْلاَصًا لأَنَّ الْمَرْأَةَ تَزْلِقُهُ قَبْلَ وَقْتِ الْوِلاَدَةِ وَكَذَلِكَ كُلُّ مَا زَلَقَ مِنَ الْيَدِ وَغَيْرِهِ فَقَدْ مَلِصَ
Grades by grader
| Shuayb al-Arnaut | Sahih | fawazahmed0 |
|---|---|---|
| Zubair Ali Zai | Sahih Muslim (1683) | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Albani
صحيح دون الزيادة
in صحيح سنن أبي داود, p. 4570
Other narrations of this report
Sahih al-Bukhari 6904Sunan an-Nasa'i 4816Musannaf 'Abd al-Razzaq 18432al-Sunan al-Kubra (al-Nasa'i) 7008
Narrators
- a well-known Companiond. Ibn al-Barqī said: 42 AH. Al-Madāʾinī and others said: 43 AH. Al-Wāqidī said: 46 AH. Also said: 47 AHمُحَمَّد بْن مَسْلَمَة بْن سَلَمَة الخَزْرَجِيّصحابي مشهورفقال
- He and his father were Companions (ṣuḥbah).d. 64 AH, or: 65 AH, also said: 70 AH; also said: 71 AH, also said: 72 AH, also said: 73 AH, also said: 74 AHالْمِسْوَرِ بْنِ مَخْرَمَةَله ولأبيه صحبةعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَثقة فقيه مشهورعن
- trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AHهِشَامٍثقة فقيه ربما دلسعن
- Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AHوَكِيعٌثقة حافظ عابدنا
- Trustworthy (thiqah), a renowned memorizer (ḥāfiẓ), though he had some errors (awhām). It is also said: he did not memorize the Qurʾānd. 239 AHعُثْمَانُ بْنُ أَبِي شَيْبَةَثقة حافظ شهير ، وله أوهام . وقيل : كان لا يحفظ القرآنحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
Read them on Hadith Unlocked