Sunan Abi Dawud 4395
Cutting off the hand for a loan if he denies borrowing it
Show the chain
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ وَمَخْلَدُ بْنُ خَالِدٍ الْمَعْنَى قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ قَالَ مَخْلَدٌ عَنْ مَعْمَرٍ عَنْ أَيُّوبَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ
أَنَّ امْرَأَةً مَخْزُومِيَّةً كَانَتْ تَسْتَعِيرُ الْمَتَاعَ وَتَجْحَدُهُ فَأَمَرَ النَّبِيُّ ﷺ بِهَا فَقُطِعَتْ يَدُهَا
Translation
Chain of narrators
- al-Ḥasan b. ʿAlī and Makhlad b. Khālid al-Maʿná
- ʿAbd al-Razzāq
- Maʿmar
- Makhlad
- Maʿmar
- Ayyūb
- Nāfiʿ
- Ibn ʿUmar
A Makhzuml woman used to borrow goods and deny having received them, so the prophet ﷺ gave orders and her hand was cut off. Abu Dawud said: Juwairiyyah has transmitted it from Nafi from Ibn ‘Umar or from Safiyyah daughter of Abu ‘Ubaid. This version adds: The prophet ﷺ got up and gave an address saying: Is there any woman who repents to Allah, the Exalted, and to his Apostle? He said it three times, That( woman) was present there but she did not get up and speak. Ibn Ghunj transmitted it from Nafi from Safiyyah daughter of Abu ‘Ubaid. This version has: He witnessed to her.
Notes
قَالَ أَبُو دَاوُدَ رَوَاهُ جُوَيْرِيَةُ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَوْ عَنْ صَفِيَّةَ بِنْتِ أَبِي عُبَيْدٍ زَادَ فِيهِ وَأَنَّ النَّبِيَّ ﷺ قَامَ خَطِيبًا فَقَالَ هَلْ مِنِ امْرَأَةٍ تَائِبَةٍ إِلَى اللَّهِ ﷻ وَرَسُولِهِ ثَلاَثَ مَرَّاتٍ وَتِلْكَ شَاهِدَةٌ فَلَمْ تَقُمْ وَلَمْ تَتَكَلَّمْ قَالَ أَبُو دَاوُدَ وَرَوَاهُ ابْنُ غَنْجٍ عَنْ نَافِعٍ عَنْ صَفِيَّةَ بِنْتِ أَبِي عُبَيْدٍ قَالَ فِيهِ فَشَهِدَ عَلَيْهَا
Grades by grader
| al-Albani | Soundin صحيح أبي داود, p. 4395 | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Soundin تخريج سنن أبي داود, p. 4395 | hadithunlocked |
| Zubair Ali Zai | Isnaad Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- قاسم بن ثابت بن حزم السرقسطي
رواية معمر صحيحة
in سنن أبي داود, p. 4384 - Abū Ḥatim al-Rāzī
قال أبي روى هذا الحديث الليث بن سعد عن محمد بن عبد الرحمن بن عنج مرسل وهذا أشبه
machine translationMy father said: This hadith was narrated by al-Layth b. Saʿd from Muḥammad b. ʿAbd al-Raḥmān b. ʿAnj as a mursal report (mursal), and this is more likely correct.
in سنن أبي داود, p. 4384 - Abū Ḥatim al-Rāzī
روى هذا الحديث الليث بن سعد عن محمد بن عبد الرحمن بن عنج مرسل وهذا أشبه من حديث بن عمر
machine translationThis hadith was narrated by al-Layth b. Saʿd from Muḥammad b. ʿAbd al-Raḥmān b. ʿAnj as a mursal report (mursal), and this is more likely correct than the hadith of Ibn ʿUmar.
in سنن أبي داود, p. 4384 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
الحديث الذي يروى عن نافع في هذه القصة كما روى معمر مختلف فيه عن نافع فقيل عنه عن ابن عمر أو عن صفية بنت أبي عبيد وقيل عنه عن صفية بنت أبي عبيد وحديث الليث عن الزهري أولى بالصحة لما ذكرنا من توابعه
in سنن أبي داود, p. 4384
Show 1 more
- Dāraquṭnī
والمرسل أشبه
machine translationThe mursal version is more likely (correct).
in سنن أبي داود, p. 4384
Other narrations of this report
Sunan an-Nasa'i 4889al-Mu'jam al-Kabir (al-Tabarani) 13396al-Mu'jam al-Awsat 4335Musannaf 'Abd al-Razzaq 18911Musnad al-Bazzar 5751al-Sunan al-Kubra (al-Nasa'i) 7353
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٍثقة ثبت فقيه مشهورعن
- Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AHأَيُّوبَثقة ثبت حجة ، من كبار الفقهاء العبادعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةأنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), who authored worksd. 242 AH, also said: 243 AHالْحَسَنُ بْنُ عَلِيٍّثقة حافظ ، له تصانيفحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
ʿAwn al-Maʿbūd (Ashraf)
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