Sunan Abi Dawud 436
Whoever Sleeps Through The Prayer (Time) Or Forgets (To Pray)
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حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ حَدَّثَنَا أَبَانُ حَدَّثَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ عَنْ أَبِي هُرَيْرَةَ فِي هَذَا الْخَبَرِ قَالَ فَقَالَ رَسُولُ اللَّهِ ﷺ
تَحَوَّلُوا عَنْ مَكَانِكُمُ الَّذِي أَصَابَتْكُمْ فِيهِ الْغَفْلَةُ قَالَ فَأَمَرَ بِلاَلاً فَأَذَّنَ وَأَقَامَ وَصَلَّى
Translation
Chain of narrators
- Mūsá b. Ismāʿīl
- Abān
- Maʿmar
- al-Zuhrī
- Saʿīd b. al-Musayyab
- Abū Hurayrah Fī Hadhā al-Khabar
- Rasūl Allāh ﷺ
Another version of the above tradition adds: The Messenger of Allah ﷺ said: Go away from this place of yours where inadvertence took hold of you. He then commanded Bilal who called for prayer and announced that the prayer in congregation was ready (i.e. he uttered the iqamah) and he observed prayer. Abu Dawud said: This tradition has been narrated by Malik, Sufyan b. 'Uyainah, al-Awza'i, and 'Abd al-Razzaq from Ma'mar and Ibn Ishaq, none of them made a mention of the call for prayer (adman) in this version of the tradition narrated by al-Zuhri, and none of them attribute (this tradition) to him except al-Awza'i and Aban al-'Attar on the authority of Ma'mar.
Notes
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبَانُ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، فِي هَذَا الْخَبَرِ قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " تَحَوَّلُوا عَنْ مَكَانِكُمُ الَّذِي أَصَابَتْكُمْ فِيهِ الْغَفْلَةُ ". قَالَ فَأَمَرَ بِلاَلاً فَأَذَّنَ وَأَقَامَ وَصَلَّى. قَالَ أَبُو دَاوُدَ رَوَاهُ مَالِكٌ وَسُفْيَانُ بْنُ عُيَيْنَةَ وَالأَوْزَاعِيُّ وَعَبْدُ الرَّزَّاقِ عَنْ مَعْمَرٍ وَابْنِ إِسْحَاقَ لَمْ يَذْكُرْ أَحَدٌ مِنْهُمُ الأَذَانَ فِي حَدِيثِ الزُّهْرِيِّ هَذَا وَلَمْ يُسْنِدْهُ مِنْهُمُ إِلاَّ الأَوْزَاعِيُّ وَأَبَانُ الْعَطَّارُ عَنْ مَعْمَرٍ
machine translationMūsā b. Ismāʿīl narrated to us: Abān narrated to us: Maʿmar narrated to us, from al-Zuhrī, from Saʿīd b. al-Musayyab, from Abū Hurayrah, in this report. He said: The Messenger of God ﷺ said: "Move away from your place in which heedlessness befell you." He said: Then he commanded Bilāl, and he called the adhān, and the iqāmah, and he prayed. Abū Dāwūd said: Mālik, Sufyān b. ʿUyaynah, al-Awzāʿī, and ʿAbd al-Razzāq narrated it from Maʿmar, and Ibn Isḥāq. None of them mentioned the adhān in this ḥadīth of al-Zuhrī, and none of them narrated it with a connected chain except al-Awzāʿī and Abān al-ʿAṭṭār from Maʿmar.
Grades by grader
| al-Albani | Soundin صحيح سنن أبي داود, p. 436 | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Sound Chainin تخريج سنن أبي داود, p. 436 | hadithunlocked |
| Zubair Ali Zai | Daif | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أبو زرعة الرازي
الصحيح هذا الحديث عن أبي هريرة عن النبي صلى الله عليه وسلم
machine translationSound (ṣaḥīḥ) is this ḥadīth from Abū Hurayrah, from the Prophet ﷺ.
in سنن أبي داود, p. 433 - Dāraquṭnī
المحفوظ هو المرسل
machine translationThe preserved (maḥfūẓ) version is the mursal one.
in سنن أبي داود, p. 433 - Ibn ʿAbd al-Barr
وهذه اللفظة لم يستيقظوا حتى ضربهم حر الشمس محفوظة في حديث للزهري
machine translationAnd this phrase, "they did not wake until the heat of the sun struck them," is preserved (maḥfūẓ) in a ḥadīth of al-Zuhrī.
in سنن أبي داود, p. 433 - Ibn Rajab
قد اختلف على الزهري في وصله بذكر أبي هريرة وإرساله عن سعيد بن المسيب وصحح أبو زرعة ومسلم وصله وصحح الترمذي والدارقطني إرساله وذكر الاختلاف في ذلك أبو داود وخرجه من طريق معمر موصولا وذكر في حديثه قال فأمر بلالا فأذن وأقام وصلى وذكر أبو داود أن مالكا وابن عيينة والأوزاعي وغيرهم لم يذكروا في حديثهم الأذان
machine translationThere was disagreement about al-Zuhrī regarding whether it is connected by mentioning Abū Hurayrah or mursal from Saʿīd b. al-Musayyab. Abū Zurʿah and Muslim declared its connected form sound (ṣaḥīḥ), while al-Tirmidhī and al-Dāraquṭnī declared its mursal form sound. Abū Dāwūd mentioned the disagreement about this and transmitted it by the route of Maʿmar as connected (mawṣūl), and mentioned in his ḥadīth: He said: then he commanded Bilāl, and he called the adhān, and the iqāmah, and he prayed. Abū Dāwūd mentioned that Mālik, Ibn ʿUyaynah, al-Awzāʿī and others did not mention the adhān in their ḥadīth.
in سنن أبي داود, p. 433
Other narrations of this report
Musnad Ahmad 19964Musnad Ahmad 2349Sahih Ibn Khuzaymah 1120Musnad al-Bazzar 3527Musnad Abi Ya'la 2378al-Matalib al-'Aliyah 553
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AHسَعِيدِ بْنِ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبارعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةنا
- Trustworthy (thiqah), with some unique narrations (afrād)d. around 160 AHأَبَانُثقة له أفرادنا
- trustworthy, precise (thiqah thabt)d. 223 AH, or 226 AHمُوسَى بْنُ إِسْمَاعِيلَثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
شرح مشكل الآثار
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