Sunan Abi Dawud 4272
Regarding The Gravity Of Killing A Believer
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حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا حَمَّادٌ أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ عَنْ أَبِي الزِّنَادِ عَنْ مُجَالِدِ بْنِ عَوْفٍ أَنَّ خَارِجَةَ بْنَ زَيْدٍ قَالَ سَمِعْتُ زَيْدَ بْنَ ثَابِتٍ فِي هَذَا الْمَكَانِ يَقُولُ
أُنْزِلَتْ هَذِهِ الآيَةُ { وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ خَالِدًا فِيهَا } بَعْدَ الَّتِي فِي الْفُرْقَانِ { وَالَّذِينَ لاَ يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ وَلاَ يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ } بِسِتَّةِ أَشْهُرٍ
Translation
Chain of narrators
- Muslim b. Ibrāhīm
- Ḥammād
- ʿAbd al-Raḥman b. Isḥāq
- Abū al-Zinād
- Mujālid b. ʿAwf
- Khārijah b. Zayd
- Zayd b. Thābit Fī Hadhā al-Makān
The verse "If a man kills a believer intentionally, his recompense is Hell to abide therein for ever" was revealed six months after the verse "And those who invoke not with Allah any other god, nor slay such life as Allah has made sacred, except for just cause in Surat al-Furqan.
Grades by grader
| al-Albani | Repudiated | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Munkar | fawazahmed0 |
| Shuayb al-Arnaut | Goodin تخريج سنن أبي داود, p. 4272Another source records this grader as “Daif” (fawazahmed0). | hadithunlocked |
| Zubair Ali Zai | Isnaad Hasan | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ʿAbd al-ʿAẓīm al-Mudhirī
في إسناده عبد الرحمن بن إسحاق عن أبي الزناد أخرج له مسلم عن الزهري واستشهد به البخاري وتكلم فيه غير واحد وقال الإمام أحمد وروى عن أبي الزناد أحاديث منكرة
in سنن أبي داود, p. 4264 - al-Albani
منكر
machine translationRejected (munkar)
in ضعيف سنن أبي داود, p. 4272
Other narrations of this report
Sahih al-Bukhari 4590Jami' at-Tirmidhi 3029Musnad Ahmad 2142Musannaf Ibn Abi Shaybah 28310al-Sunan al-Kubra (al-Nasa'i) 3452
Narrators
- Famous Companion, scribe of the revelationd. 45 AH, also said: 40 AH, also said: 42 AH, also said: 43 AH, also said: 48 AH, also said: 51 AH, also said: 52 AH, also said: 54 AH, also said: 55 AH, also said: 56 AHزَيْدُ بْنُ ثَابِتٍ الْأَنْصَارِيُّصحابي مشهور ، كاتب الوحيسمعت
- trustworthy (thiqah), jurist.d. 99 AH, or 100 AH.خَارِجَةَ بْنَ زَيْدٍثقة فقيه.أن
- truthful (ṣadūq)مُجَالِدِ بْنِ عَوْفٍصدوقعن
- trustworthy (thiqah), jurist (faqīh)d. 129 AH, or 130 AH, or 131 AH, also said: 132 AHأَبِي الزِّنَادِثقة ، فقيهعن
- truthful (ṣadūq), accused of belief in qadard. between 141 AH and 150 AHعَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَصدوق رمي بالقدرأنا
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادٌثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهنا
- trustworthy (thiqah), dependable (maʾmūn), a prolific narrator (mukthir); he went blind at the end of his lifed. Ibn Saʿd and others said: 222 AH, in «Zahrat al-Mutaʿallimīn»: 221 AHمُسْلِمُ بْنُ إِبْرَاهِيمَثقة مأمون مكثر ، عمي بآخرهحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
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