Sunan Abi Dawud 4128
Whoever Reported That Skins Of Dead Animals Cannot Be Used
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ مَوْلَى بَنِي هَاشِمٍ حَدَّثَنَا الثَّقَفِيُّ عَنْ خَالِدٍ عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ
أَنَّهُ انْطَلَقَ هُوَ وَنَاسٌ مَعَهُ إِلَى عَبْدِ اللَّهِ بْنِ عُكَيْمٍ رَجُلٍ مِنْ جُهَيْنَةَ قَالَ الْحَكَمُ فَدَخَلُوا وَقَعَدْتُ عَلَى الْبَابِ فَخَرَجُوا إِلَىَّ فَأَخْبَرُونِي أَنَّ عَبْدَ اللَّهِ بْنَ عُكَيْمٍ أَخْبَرَهُمْ أَنَّ رَسُولَ اللَّهِ ﷺ كَتَبَ إِلَى جُهَيْنَةَ قَبْلَ مَوْتِهِ بِشَهْرٍ أَنْ لاَ يَنْتَفِعُوا مِنَ الْمَيْتَةِ بِإِهَابٍ وَلاَ عَصَبٍ
Translation
Chain of narrators
- Muḥammad b. Ismāʿīl a freed slave of Banī Hāshim
- al-Thaqafī
- Khālid
- al-Ḥakam b. ʿUtaybah
They entered and I sat at the door. Then they came out and told me that Abdullah ibn Ukaym had informed them that the Messenger of Allah ﷺ had written to Juhaynah one month before his death: Do not make use of the skin or sinew of an animal which died a natural death. Abu Dawud said: Al-Nadr b. Shumail said: The skin is called ihab when it is not tanned and when it is tanned, it not called ihab but na,es shann and qirbah (tanned skin or leather).
Notes
قَالَ أَبُو دَاوُدَ فَإِذَا دُبِغَ لاَ يُقَالُ لَهُ إِهَابٌ إِنَّمَا يُسَمَّى شَنًّا وَقِرْبَةً قَالَ النَّضْرُ بْنُ شُمَيْلٍ يُسَمَّى إِهَابًا مَا لَمْ يُدْبَغْ
Grades by grader
| al-Albani | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Sahih | fawazahmed0 |
| Zubair Ali Zai | Hasan | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
ثم تركه الإمام أحمد لما اضطربوا في إسناده
machine translationThen Imam Aḥmad abandoned it when they differed inconsistently (iḍṭirāb) about its chain.
in سنن أبي داود, p. 4123 - Ibn Daqīq al-ʿĪd
تضعيف من ضعفه ليس من قبل الرجال فإنهم كلهم ثقات وإنما ينبغي أن يحمل الضعف على الاضطراب
machine translationThe weakening by those who weakened it is not because of the men, for they are all trustworthy (thiqāt); rather the weakness should be attributed to the inconsistency (iḍṭirāb).
in سنن أبي داود, p. 4123 - Ibn Ḥajar al-ʿAsqalānī
وأعله بعضهم بكونه كتابا وليس بعلة قادحة وبأن في إسناده اضطرابا ورده ابن حبان بأن ابن عليم سمع الكتاب يقرأ وسمعه مشايخ من جهينة من رسول الله صلى الله عليه وسلم فلا اضطراب
machine translationSome of them declared it defective (aʿalla) because it was a written document (kitāb), but that is not a damaging defect; and because its chain contains inconsistency (iḍṭirāb). Ibn Ḥibbān rejected this, saying that Ibn ʿUkaym heard the document being read out, and that elders from Juhaynah heard it from the Messenger of Allah ﷺ, so there is no inconsistency.
in سنن أبي داود, p. 4123 - Aḥmad b. Ḥanbal
تركه
machine translationHe abandoned it.
in سنن أبي داود, p. 4123
Show 3 more
- Mubarakpūri
حديث لا يصلح للاحتجاج
machine translationA hadith not fit to be used as evidence.
in سنن أبي داود, p. 4123 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا الخبر مرسل
machine translationThis report is mursal (with the Companion omitted from the chain).
in سنن أبي داود, p. 4123 - Khaṭṭābī
هذا الخبر مرسل
machine translationThis report is mursal (with the Companion omitted from the chain).
in سنن أبي داود, p. 4123
Other narrations of this report
Narrators
- d. during the governorship of al-Ḥajjāj b. Yūsuf, also said: 88 AHعَبْدُ اللهِ بْنُ عُكَيْمٍ الْجُهَنِيُّأخبرهم
- ناس معهأخبروني
- trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), except that he sometimes practised concealment (tadlīs)d. 113 AH, or 114 AH, or 115; also said 110 AHالْحَكَمِ بْنِ عُتَيْبَةَثقة ثبت فقيه ، إلا أنه ربما دلسعن
- Trustworthy (thiqah); he narrates with omission of the intermediary (yursil).d. 141 AH, or 142 AH, or more.خَالِدٍثقة يرسل.عن
- trustworthy (thiqah); his memory changed three years before his deathd. 194 AH or 195 AH or 184 AHالثَّقَفِيُّثقة ، تغير قبل موته بثلاث سنيننا
- trustworthy (thiqah)d. 230 AHمُحَمَّدُ بْنُ إِسْمَاعِيلَ مَوْلَى بَنِي هَاشِمٍثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
تأويل مختلف الحديث
الاعتبار في الناسخ والمنسوخ
الاعتبار في الناسخ والمنسوخ
ʿAwn al-Maʿbūd (Ashraf)
Read them on Hadith Unlocked