Sunan Abi Dawud 4045
Whoever Regarded Silk As Disliked
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حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ يَعْنِي الْمَرْوَزِيَّ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ عَنْ أَبِيهِ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ؓ عَنِ النَّبِيِّ ﷺ بِهَذَا قَالَ
عَنِ الْقِرَاءَةِ فِي الرُّكُوعِ وَالسُّجُودِ
Translation
Chain of narrators
- Aḥmad b. Muḥammad / al-Marwazī
- ʿAbd al-Razzāq
- Maʿmar
- al-Zuhrī
- Ibrāhīm b. ʿAbdullāh b. Ḥunayn
- his father
- ʿAlī b. Abū Ṭālib
- al-Nabī ﷺ Bihadhā
(He forbade) reading the Qur'an while bowing and prostrating.
Grades by grader
| al-Albani | Soundin صحيح سنن أبي داود, p. 4044 و 4045 | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Sahih | fawazahmed0 |
| Zubair Ali Zai | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
وسألت أبي عن حديث رواه الزهري وأسامة بن زيد ونافع وابن إسحاق والوليد بن كثير عن إبراهيم بن عبد الله بن حنين عن أبيه عن علي نهاني النبي صلى الله عليه وسلم عن القراءة راكعا الحديث ورواه الضحاك بن عثمان وداود بن قيس الفراء وابن عجلان عن إبراهيم بن عبد الله بن حنين عن أبيه عن ابن عباس عن علي أيهما الصحيح قال أبي لم يقل هؤلاء الذين رووا عن أبيه سمعت عليا إلا بعضهم وهؤلاء الثلاثة مستورون والزيادة مقبولة من ثقة وابن عجلان ثقة والضحاك بن عثمان ليس بالقوي وأسامة لم يرض حتى روى عن إبراهيم ثم روى عن عبد الله بن حنين نفسه وأسامة ليس بالقوي وقال أبي مرة أخرى الزهري أحفظ
machine translationI asked my father about a hadith narrated by al-Zuhrī, Usāmah b. Zayd, Nāfiʿ, Ibn Isḥāq and al-Walīd b. Kathīr, from Ibrāhīm b. ʿAbdillāh b. Ḥunayn, from his father, from ʿAlī: "The Prophet ﷺ forbade me to recite while bowing" (the hadith). And it was narrated by al-Ḍaḥḥāk b. ʿUthmān, Dāwūd b. Qays al-Farrāʾ and Ibn ʿAjlān, from Ibrāhīm b. ʿAbdillāh b. Ḥunayn, from his father, from Ibn ʿAbbās, from ʿAlī. Which of the two is correct? My father said: Those who narrated from his father did not say "I heard ʿAlī" except some of them, and these three are of unknown reliability (mastūr), and an addition is accepted from a trustworthy narrator (thiqah). Ibn ʿAjlān is trustworthy (thiqah), and al-Ḍaḥḥāk b. ʿUthmān is not strong (laysa bi-l-qawī). Usāmah was not satisfied until he narrated from Ibrāhīm, and then narrated from ʿAbdullāh b. Ḥunayn himself, and Usāmah is not strong (laysa bi-l-qawī). My father said on another occasion: al-Zuhrī is the better memorizer.
in سنن أبي داود, p. 4041
Other narrations of this report
Sunan an-Nasa'i 5318Musnad Ahmad 619al-Sunan al-Kubra (al-Nasa'i) 633al-Sunan al-Kubra (al-Nasa'i) 9436al-Sunan al-Kubra (al-Nasa'i) 9452al-Sunan al-Kubra (al-Nasa'i) 9599
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- trustworthy (thiqah)d. at the beginning of the caliphate of Yazīd b. ʿAbd al-Malikأَبِيهِثقةعن
- trustworthy (thiqah)d. 100-odd AHإِبْرَاهِيمَ بْنِ عَبْدِ اللهِ بْنِ حُنَيْنٍثقةعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعنا
- trustworthy (thiqah)d. 229 AH, or 230 AH, Abū Zakariyyā mentioned in Ṭabaqāt al-Muḥaddithīn: after 230 AHأَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
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