Sunan Abi Dawud 3774
Sitting at a table on which there are some things that are disliked
Show the chain
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا كَثِيرُ بْنُ هِشَامٍ عَنْ جَعْفَرِ بْنِ بُرْقَانَ عَنِ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ أَبِيهِ قَالَ
نَهَى رَسُولُ اللَّهِ ﷺ عَنْ مَطْعَمَيْنِ عَنِ الْجُلُوسِ عَلَى مَائِدَةٍ يُشْرَبُ عَلَيْهَا الْخَمْرُ وَأَنْ يَأْكُلَ الرَّجُلُ وَهُوَ مُنْبَطِحٌ عَلَى بَطْنِهِ
Translation
Chain of narrators
- ʿUthmān b. Abū Shaybah
- Kathīr b. Hishām
- Jaʿfar b. Burqān
- al-Zuhrī
- Sālim
- his father
The Messenger of Allah ﷺ forbade two kinds of food: to sit at cloth on which wine is drunk, and to eat by a man while lying on his stomach. Abu Dawud said: Ja'far did not hear this tradition from al-Zuhri. His tradition is rejected.
Notes
قَالَ أَبُو دَاوُدَ هَذَا الْحَدِيثُ لَمْ يَسْمَعْهُ جَعْفَرٌ مِنَ الزُّهْرِيِّ وَهُوَ مُنْكَرٌ
Grades by grader
| al-Albani | Soundin صحيح سنن أبي داود, p. 3774 | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Shuayb al-Arnaut | Weak Chainin تخريج سنن أبي داود, p. 3774 | fawazahmed0, hadithunlocked |
| Zubair Ali Zai | Daif | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Daʾūd
هذا الحديث لم يسمعه جعفر عن الزهري وهو منكر
in سنن أبي داود, p. 3771 - Abū Ḥatim al-Rāzī
هذا حديث خطأ
machine translationThis hadith is an error.
in سنن أبي داود, p. 3771 - Abū Ḥatim al-Rāzī
فطلبت أثر هذا الحديث من ثقات أصحاب جعفر فوجدت بعضهم يرويه عن جعفر عمن حدثه عن الزهري
machine translationSo I sought the trace of this hadith among the trustworthy companions of Jaʿfar, and I found that some of them narrate it from Jaʿfar, from someone who narrated it to him, from al-Zuhrī.
in سنن أبي داود, p. 3771 - Abū Daʾūd
حديث منكر لم يسمعه جعفر من الزهري
machine translationA rejected (munkar) hadith; Jaʿfar did not hear it from al-Zuhrī.
in سنن أبي داود, p. 3771
Show 6 more
- Abū Ḥatim al-Rāzī
خطأ يرويه جعفر عن رجل عن الزهري وليس هذا من صحيح حديث الزهري
machine translationA mistake (khaṭaʾ); Jaʿfar narrates it from a man, from al-Zuhrī, and this is not among the sound hadiths of al-Zuhrī.
in سنن أبي داود, p. 3771 - Abū Daʾūd
أعله بأن جعفرا لم يسمعه من الزهري وجاء التصريح عنه بقوله إنه بلغه عن الزهري
machine translationHe declared it defective (muʿall) on the grounds that Jaʿfar did not hear it from al-Zuhrī, and it is explicitly stated from him in his words that it reached him from al-Zuhrī.
in سنن أبي داود, p. 3771 - Abū Daʾūd
هذا الحديث لم يسمعه جعفر يعني ابن برقان من الزهري وهو منكر
machine translationJaʿfar, meaning Ibn Burqān, did not hear this hadith from al-Zuhrī, and it is rejected (munkar).
in سنن أبي داود, p. 3771 - Aḥmad ibn Shuʿayb al-Nasāʾī
ذكر ما يدل على أن جعفر بن برقان لم يسمعه من الزهري
machine translationMention of what indicates that Jaʿfar b. Burqān did not hear it from al-Zuhrī.
in سنن أبي داود, p. 3771 - Aḥmad ibn Shuʿayb al-Nasāʾī
أعله بأن جعفرا لم يسمعه من الزهري وجاء التصريح عنه بقوله إنه بلغه عن الزهري
machine translationHe declared it defective (muʿall) on the grounds that Jaʿfar did not hear it from al-Zuhrī, and it is explicitly stated from him in his words that it reached him from al-Zuhrī.
in سنن أبي داود, p. 3771 - Abū Ḥatim al-Rāzī
أعله بأن جعفرا لم يسمعه من الزهري وجاء التصريح عنه بقوله إنه بلغه عن الزهري
machine translationHe declared it defective (muʿall) on the grounds that Jaʿfar did not hear it from al-Zuhrī, and it is explicitly stated from him in his words that it reached him from al-Zuhrī.
in سنن أبي داود, p. 3771
Other narrations of this report
Sunan Abi Dawud 3775Sunan Ibn Majah 3370al-Sunan al-Kubra (al-Bayhaqi) 14663al-Mustadrak (al-Hakim) 7171
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the firstسَالِمٍكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمتعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Truthful (ṣadūq), who makes mistakes in the narrations of al-Zuhrīd. 150 AH or 151 AH or 154 AHجَعْفَرِ بْنِ بُرْقَانَصدوق يهم في حديث الزهريعن
- trustworthy (thiqah)d. 207 AH, or 208 AH, or 209 AHكَثِيرُ بْنُ هِشَامٍثقةنا
- Trustworthy (thiqah), a renowned memorizer (ḥāfiẓ), though he had some errors (awhām). It is also said: he did not memorize the Qurʾānd. 239 AHعُثْمَانُ بْنُ أَبِي شَيْبَةَثقة حافظ شهير ، وله أوهام . وقيل : كان لا يحفظ القرآنحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
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