Sunan Abi Dawud 3322
On A Man Who Takes Vows For A Thing Over Which He has no control
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حَدَّثَنَا جَعْفَرُ بْنُ مُسَافِرٍ التِّنِّيسِيُّ عَنِ ابْنِ أَبِي فُدَيْكٍ قَالَ حَدَّثَنِي طَلْحَةُ بْنُ يَحْيَى الأَنْصَارِيُّ عَنْ عَبْدِ اللَّهِ بْنِ سَعِيدِ بْنِ أَبِي هِنْدٍ عَنْ بُكَيْرِ بْنِ عَبْدِ اللَّهِ بْنِ الأَشَجِّ عَنْ كُرَيْبٍ عَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ
مَنْ نَذَرَ نَذْرًا لَمْ يُسَمِّهِ فَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ وَمَنْ نَذَرَ نَذْرًا فِي مَعْصِيَةٍ فَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ وَمَنْ نَذَرَ نَذْرًا لاَ يُطِيقُهُ فَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ وَمَنْ نَذَرَ نَذْرًا أَطَاقَهُ فَلْيَفِ بِهِ
Translation
Chain of narrators
- Jaʿfar b. Musāfir al-Tinnīsī
- Ibn Abū Fudayk
- Ṭalḥah b. Yaḥyá al-Anṣārī
- ʿAbdullāh b. Saʿīd b. Abū Hind
- Bukayr b. ʿAbdullāh b. al-Ashaj
- Kurayb
- Ibn ʿAbbās
- Rasūl Allāh ﷺ
The Prophet ﷺ said: If anyone takes a vow but does not name it, its atonement is the same as that for an oath, if anyone takes a vow to do an act of disobedience, its atonement is the same as that for an oath, if anyone takes a vow he is unable to fulfill, its atonement is the same as that for an oath, but if anyone takes a vow he is able to fulfill, he must do so. Abu Dawud said: This tradition has been transmitted by Waki' and others on the authority of 'Abd Allah b. Sa'id b. Abi al-Hind, but they traced it no farther back than Ibn 'Abbas.
Notes
قَالَ أَبُو دَاوُدَ رَوَى هَذَا الْحَدِيثَ وَكِيعٌ وَغَيْرُهُ عَنْ عَبْدِ اللَّهِ بْنِ سَعِيدِ بْنِ أَبِي الْهِنْدِ أَوْقَفُوهُ عَلَى ابْنِ عَبَّاسٍ
Grades by grader
| al-Albani | Weak | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ibn Ḥajar al-ʿAsqalānī | Good Chainin سنن أبي داود, p. 3324 | hadithunlocked |
| Muhammad Muhyi al-Din Abd al-Hamid | Daif | fawazahmed0 |
| Shuayb al-Arnaut | Very Daif | fawazahmed0 |
| Zubair Ali Zai | Isnaad Hasan | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
رواة المرفوع ثقات وأخرجه ابن أبي شيبة موقوفا وهو أشبه
in سنن أبي داود, p. 3324 - Abū Daʾūd
وروى هذا الحديث وكيع وغيره عن عبد الله بن سعيد بن أبي الهند أوقفوه على ابن عباس
in سنن أبي داود, p. 3324 - Abū Daʾūd
روي موقوفا يعني وهو أصح
machine translationIt was narrated as a statement of the Companion (mawqūf), meaning that it is the more sound (aṣaḥḥ) version.
in سنن أبي داود, p. 3324 - Ibn Ḥajar al-ʿAsqalānī
إسناده صحيح إلا أن الحفاظ رجحوا وقفه
in سنن أبي داود, p. 3324
Show 3 more
- ʿAbd al-ʿAẓīm al-Mudhirī
في حديث إسناد ابن ماجه من لا يعتمد عليه
in سنن أبي داود, p. 3324 - Abū Ḥatim al-Rāzī
رواه وكيع عن مغيرة فأوقفه والموقوف الصحيح قلت لهما الوهم ممن هو قالا ما ندري من مغيرة أو من ابن كاسب
machine translationWakīʿ narrated it from Mughīrah and made it a statement of the Companion (mawqūf), and the mawqūf is the sound (ṣaḥīḥ) version. I said to the two of them: Who is the source of the error? They said: We do not know whether it is Mughīrah or Ibn Kāsib.
in سنن أبي داود, p. 3324 - أبو زرعة الرازي
رواه وكيع عن مغيرة فأوقفه والموقوف الصحيح قلت لهما الوهم ممن هو قالا ما ندري من مغيرة أو من ابن كاسب
machine translationWakīʿ narrated it from Mughīrah and made it a statement of the Companion (mawqūf), and the mawqūf is the sound (ṣaḥīḥ) version. I said to the two of them: Who is the source of the error? They said: We do not know whether it is Mughīrah or Ibn Kāsib.
in سنن أبي داود, p. 3324
Same hadith, other wordings
- Sunan Ibnu Majah 2128مَنْ نَذَرَ نَذْرًا وَلَمْ يُسَمِّهِ فَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ وَمَنْ نَذَرَ نَذْرًا لَمْ يُطِقْهُ فَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ وَمَنْ نَذَرَ نَذْرًا أَطَاقَهُ فَلْيَفِ بِهِ
- Misykatul Mashabih 3436وَعَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ نَذَرَ نَذْرًا لم يسمه فَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ. وَمَنْ نَذَرَ نَذْرًا لَا يُطِيقُهُ فَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ. وَمَنْ نَذَرَ نَذْرً
Other narrations of this report
Jami' at-Tirmidhi 1528Musannaf Ibn Abi Shaybah 12303Musannaf 'Abd al-Razzaq 15907Musannaf 'Abd al-Razzaq 15925Musannaf 'Abd al-Razzaq 15927
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- trustworthy (thiqah)d. 98 AHكُرَيْبٍثقةعن
- trustworthy (thiqah)d. 117 AH, or 120 AH, or 122 AH, or 124 AH, or 127 AHبُكَيْرِ بْنِ عَبْدِ اللهِ بْنِ الْأَشَجِّثقةعن
- Truthful (ṣadūq), who sometimes made errors (wahm)d. 146 AH, or 147 AHعَبْدِ اللهِ بْنِ سَعِيدِ بْنِ أَبِي هِنْدٍصدوق ، ربما وهمعن
- truthful (ṣadūq), prone to error (yahim)d. between 171 AH and 180 AHطَلْحَةُ بْنُ يَحْيَى الْأَنْصَارِيُّصدوق يهمحدثني
- truthful (ṣadūq)d. al-Bukhārī said: 200 AH, Muḥammad b. Saʿd said: 199 AH, he said elsewhere: 201 AHابْنِ أَبِي فُدَيْكٍصدوقعن
- truthful (ṣadūq), who sometimes erredd. 254 AHجَعْفَرُ بْنُ مُسَافِرٍ التِّنِّيسِيُّصدوق ربما أخطأحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Read them on Hadith Unlocked