Sunan Ibn Majah 2128

Translation

"Whoever makes a vow and does not state it specifically, the expiation (for such a vow) is the expiation for breaking an oath. Whoever makes a vow and is not able to fulfill it, the expiation for that is the expiation for breaking an oath. Whoever makes a vow and is able to fulfill it, let him do so."

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Ibn Ḥajar al-ʿAsqalānī

  إسناده صحيح إلا أن الحفاظ رجحوا وقفه

  in سنن ابن ماجه, p. 2205
• Abū Daʾūd

  روي موقوفا يعني وهو أصح

  machine translationIt was narrated as a statement of the Companion (mawqūf), meaning that it is the more sound (aṣaḥḥ) version. Report a problem

  in سنن ابن ماجه, p. 2205
• al-Albani

  ضعيف جداً والصحيح موقوف

  in ضعيف سنن ابن ماجه, p. 415

Same hadith, other wordings

• Misykatul Mashabih 3436وَعَنِ ابْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ نَذَرَ نَذْرًا لم يسمه فَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ. وَمَنْ نَذَرَ نَذْرًا لَا يُطِيقُهُ فَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ. وَمَنْ نَذَرَ نَذْرً
• Sunan Abu Dawud 3322مَنْ نَذَرَ نَذْرًا لَمْ يُسَمِّهِ فَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ وَمَنْ نَذَرَ نَذْرًا فِي مَعْصِيَةٍ فَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ وَمَنْ نَذَرَ نَذْرًا لاَ يُطِيقُهُ فَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ وَمَنْ نَذَرَ نَذْرًا أَطَاقَه

Other narrations of this report

Jami' at-Tirmidhi 1528Musannaf Ibn Abi Shaybah 12303Musannaf 'Abd al-Razzaq 15907Musannaf 'Abd al-Razzaq 15912Musannaf 'Abd al-Razzaq 15925Musannaf 'Abd al-Razzaq 15927

Narrators

1. 1
   ʿAbdullāh b. ʿAbbās

   One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
   عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
   عن
2. 2
   Kurayb b. Abī Muslim al-Ḥijāzī

   trustworthy (thiqah)d. 98 AH
   كُرَيْبٍثقة
   عن
3. 3
   Bukayr b. ʿAbdullāh b. al-Ashajj al-Qurashī

   trustworthy (thiqah)d. 117 AH, or 120 AH, or 122 AH, or 124 AH, or 127 AH
   بُكَيْرِ بْنِ عَبْدِ اللهِ بْنِ الْأَشَجِّثقة
   عن
4. 4
   Khārijah b. Muṣʿab

   abandoned (matrūk); he used to practice concealment (tadlīs) from liarsd. 168 AH
   خَارِجَةُ بْنُ مُصْعَبٍمتروك ، وكان يدلس عن الكذابين.
   حدثنا
5. 5
   ʿAbd al-Malik b. Muḥammad al-Ṣanʿānī

   weak in ḥadīth (layyin al-ḥadīth)d. between 191 AH and 200 AH
   عَبْدُ الْمَلِكِ بْنُ مُحَمَّدٍ الصَّنْعَانِيُّلين الحديث
   حدثنا
6. 6
   Hishām b. ʿAmmār

   Truthful (ṣadūq), a Quran reciter (muqriʾ); in old age he began to accept prompting (talqīn), so his earlier hadith are sounderd. 244 AH, or: 245 AH, or: 246 AH
   هِشَامُ بْنُ عَمَّارٍصدوق مقرئ ، كبر فصار يتلقن فحديثه القديم أصح
   حدثنا
7. 7
   Ibn Mājah

   one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
   ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.