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Sunan Abi Dawud 3153

About Shrouding

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حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ قَالاَ حَدَّثَنَا ابْنُ إِدْرِيسَ عَنْ يَزِيدَ يَعْنِي ابْنَ أَبِي زِيَادٍ عَنْ مِقْسَمٍ عَنِ ابْنِ عَبَّاسٍ قَالَ

كُفِّنَ رَسُولُ اللَّهِ ﷺ فِي ثَلاَثَةِ أَثْوَابٍ نَجْرَانِيَّةٍ الْحُلَّةُ ثَوْبَانِ وَقَمِيصُهُ الَّذِي مَاتَ فِيهِ

Translation

Chain of narrators
  1. Aḥmad b. Ḥanbal and ʿUthmān b. Abū Shaybah
  2. Ibn Idrīs
  3. Yazīd / Ibn Abū Ziyād
  4. Miqsam
  5. Ibn ʿAbbās

The Messenger of Allah ﷺ was shrouded in three garments made in Najran: two garments and one shirt in which he died. Abu Dawud said: The narrator 'Uthman said: In three garments: two red garments and a shirt in which he died.

Notes

  • قَالَ أَبُو دَاوُدَ قَالَ عُثْمَانُ فِي ثَلاَثَةِ أَثْوَابٍ حُلَّةٍ حَمْرَاءَ وَقَمِيصِهِ الَّذِي مَاتَ فِيهِ

Grades by grader

al-AlbaniWeak Chainin ضعيف سنن أبي داود, p. 3153fawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidDaif Isnaadfawazahmed0
Shuayb al-ArnautWeak Chainin تخريج سنن أبي داود, p. 3153fawazahmed0, hadithunlocked
Zubair Ali ZaiDaiffawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    هذا الحديث ضعيف لا يصح الاحتجاج به

    in سنن أبي داود, p. 3151
  • ʿAbd al-ʿAẓīm al-Mudhirī

    في إسناده يزيد بن زياد وقد أخرج له مسلم في المتابعات وقد قال غير واحد من الأئمة لا يحتج بحديثه

    in سنن أبي داود, p. 3151
  • الزيلعى

    ويزيد بن أبي زيادراو فى الاسناد ضعيف

    machine translationYazīd b. Abī Ziyād is a weak (ḍaʿīf) narrator in the chain.

    in سنن أبي داود, p. 3151
  • Ibn Ḥajar al-ʿAsqalānī

    في إسناده يزيد بن أبي زياد وهو ضعيف كبر فتغير

    machine translationIn its chain is Yazīd b. Abī Ziyād, who is weak (ḍaʿīf); he grew old and his memory changed.

    in سنن أبي داود, p. 3151
Show 6 more
  • Ibn ʿAbd al-Barr

    هذا الحديث انفرد به يزيد بن أبي زياد وليس ممن يحتج به إذا عارضه من هو أثبت منه لضعفه

    machine translationThis hadith was narrated solely by Yazīd b. Abī Ziyād, and he is not one who is relied upon as evidence when someone more reliable than him contradicts him, because of his weakness.

    in سنن أبي داود, p. 3151
  • Ibn ʿAbd al-Barr

    يدور على يزيد بن أبي زياد وليس عندهم ممن يحتج به فيما خولف فيه أو انفرد به ومنهم من لا يحتج به في شيء لضعفه

    machine translationIt revolves around Yazīd b. Abī Ziyād, who in their view is not one to be relied upon as evidence in what he is contradicted in or narrates alone; some of them do not rely on him for anything because of his weakness.

    in سنن أبي داود, p. 3151
  • Ibn ʿAbd al-Barr

    مردود

    machine translationRejected (mardūd).

    in سنن أبي داود, p. 3151
  • ابن الملقن

    هو حديث ضعيف لأجل يزيد بن أبي زياد المذكور في إسناده فإنه تفرد به ولا يحتج به لضعفه لا سيما وقد خالف رواية الثقات فيها

    machine translationThis is a weak (ḍaʿīf) hadith because of Yazīd b. Abī Ziyād mentioned in its chain, for he was alone in narrating it and is not relied upon as evidence because of his weakness, especially as he contradicted the narration of the trustworthy narrators on it.

    in سنن أبي داود, p. 3151
  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    حديث ضعيف لا يصح الاحتجاج به لأن يزيد بن أبي زياد أحد رواته مجمع على ضعفه لا سيما وقد خالف بروايته الثقات

    machine translationA weak (ḍaʿīf) hadith that is not sound to use as evidence, because Yazīd b. Abī Ziyād, one of its narrators, is unanimously agreed to be weak, especially as his narration contradicts the trustworthy narrators.

    in سنن أبي داود, p. 3151
  • Ibn Ḥajar al-ʿAsqalānī

    تفرد به يزيد بن أبي زياد وقد تغيروهذا من ضعيف حديثه

    machine translationYazīd b. Abī Ziyād was alone in narrating it, and his memory had changed; this is among his weak hadith.

    in سنن أبي داود, p. 3151

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. truthful (ṣadūq), and he used to narrate with omission of the intermediary (yursil)d. 101 AH
    مِقْسَمٍصدوق ، وكان يرسل
    عن
  3. Weak (ḍaʿīf); he grew old and his memory changed, and he came to accept prompting (talqīn); he was a Shiite.d. 136 AH or 137 AH
    يَزِيدَ - يَعْنِي : ابْنَ أَبِي زِيَادٍ -ضعيف ، كبر فتغير وصار يتلقن ، وكان شيعيا .
    عن
  4. Trustworthy (thiqah), a jurist (faqīh), devout (ʿābid)d. 191 AH, or 192 AH
    ابْنُ إِدْرِيسَثقة . فقيه عابد
    نا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أَحْمَدُ بْنُ حَنْبَلٍثقة حافظ فقيه حجة
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

ʿAwn al-Maʿbūd (Ashraf)

Read them on Hadith Unlocked

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