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Sunan Abi Dawud 314

Performing Ghusl After Menses

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حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ أَخْبَرَنَا سَلاَّمُ بْنُ سُلَيْمٍ عَنْ إِبْرَاهِيمَ بْنِ مُهَاجِرٍ عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ عَنْ عَائِشَةَ قَالَتْ

دَخَلَتْ أَسْمَاءُ عَلَى رَسُولِ اللَّهِ ﷺ فَقَالَتْ يَا رَسُولَ اللَّهِ كَيْفَ تَغْتَسِلُ إِحْدَانَا إِذَا طَهُرَتْ مِنَ الْمَحِيضِ قَالَ تَأْخُذُ سِدْرَهَا وَمَاءَهَا فَتَوَضَّأُ ثُمَّ تَغْسِلُ رَأْسَهَا وَتَدْلُكُهُ حَتَّى يَبْلُغَ الْمَاءُ أُصُولَ شَعْرِهَا ثُمَّ تُفِيضُ عَلَى جَسَدِهَا ثُمَّ تَأْخُذُ فِرْصَتَهَا فَتَطَّهَّرُ بِهَا قَالَتْ يَا رَسُولَ اللَّهِ كَيْفَ أَتَطَهَّرُ بِهَا قَالَتْ عَائِشَةُ فَعَرَفْتُ الَّذِي يَكْنِي عَنْهُ رَسُولُ اللَّهِ ﷺ فَقُلْتُ لَهَا تَتَّبِعِينَ بِهَا آثَارَ الدَّمِ

Translation

Chain of narrators
  1. ʿUthmān b. Abū Shaybah
  2. Salāam b. Sulaym
  3. Ibrāhīm b. Muhājir
  4. Ṣafiyyah Bint Shaybah
  5. ʿĀʾishah

Asma' entered upon the Messenger of Allah ﷺ and said: Messenger of Allah, how should one of us take bath when she is purified from her menses ? He said: She should take water mixed with the leaves of lote-tree; then should perform ablution and wash her head and rub it so much so that water reaches the roots of the hair; she should then our water upon her body. Then she should take a piece of cloth (or cotton or wool) and purify with it. She asked: Messenger of Allah, how should I purify with it ? 'Aishah said: I understood what he (the Prophet) said metaphorically. I, therefore, said to her: Remove the marks of blood.

Notes

  • قَالَتْ يَا رَسُولَ اللَّهِ كَيْفَ أَتَطَهَّرُ بِهَا قَالَتْ عَائِشَةُ فَعَرَفْتُ الَّذِي يَكْنِي عَنْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقُلْتُ لَهَا تَتَّبِعِينَ بِهَا آثَارَ الدَّمِ

Grades by grader

al-AlbaniGood-Soundin صحيح سنن أبي داود, p. 314fawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidHasan Sahihfawazahmed0
Shuayb al-ArnautSoundin تخريج سنن أبي داود, p. 314hadithunlocked
Zubair Ali ZaiIsnaad Sahih Sahih Muslim (332)fawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ابن عدي

    إبراهيم بن مهاجر أحاديثه صالحة يحمل بعضها بعضا وحديثه يكتب في الضعفاء

    machine translationThe aḥādīth of Ibrāhīm b. Muhājir are acceptable (ṣāliḥah); some of them support others, and his ḥadīth is to be written down among the weak narrators (ḍuʿafāʾ).

    in سنن أبي داود, p. 314
  • Dāraquṭnī

    يرويه إبراهيم بن مهاجر واختلف عنه فرواه الأعمش والثوري عن إبراهيم بن مهاجر عن صفية بنت شيبة عن عائشة وقال الليث عن إبراهيم بن مهاجر عن مجاهد أو غيره عن عائشة والصحيح قول من قال عن صفية بنت شيبة عن عائشة

    machine translationIbrāhīm b. Muhājir narrates it, and there is disagreement about him. Al-Aʿmash and al-Thawrī narrated it from Ibrāhīm b. Muhājir, from Ṣafiyyah bt. Shaybah, from ʿĀʾishah. Al-Layth said: from Ibrāhīm b. Muhājir, from Mujāhid or someone else, from ʿĀʾishah. The sound (ṣaḥīḥ) view is the statement of those who said: from Ṣafiyyah bt. Shaybah, from ʿĀʾishah.

    in سنن أبي داود, p. 314
  • العظيم آبادي محمد بن علي

    لفظ فتدلكه دلكا شديدا حتى يبلغ الماء أصول شعرها أتى بها إبراهيم بن المهاجر وهو ليس بقوي وأخرجه مسلم في المتابعات

    machine translationThe wording "she should rub it vigorously until the water reaches the roots of her hair" was brought by Ibrāhīm b. al-Muhājir, who is not strong (laysa bi-qawī). Muslim recorded him in the corroborating reports (al-mutābaʿāt).

    in سنن أبي داود, p. 314

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. She saw the Prophet (ruʾyah).d. She lived until the time of al-Walīd.
    صَفِيَّةَ بِنْتِ شَيْبَةَلها رؤية
    عن
  3. truthful (ṣadūq), soft in memoryd. between 121 and 130 AH
    إِبْرَاهِيمَ بْنِ مُهَاجِرٍصدوق، لين الحفظ
    عن
  4. trustworthy (thiqah), meticulous (mutqin), a hadith specialist (ṣāḥib ḥadīth)d. 179 AH
    سَلَّامُ بْنُ سُلَيْمٍثقة , متقن , صاحب حديث
    نا
  5. Trustworthy (thiqah), a renowned memorizer (ḥāfiẓ), though he had some errors (awhām). It is also said: he did not memorize the Qurʾānd. 239 AH
    عُثْمَانُ بْنُ أَبِي شَيْبَةَثقة حافظ شهير ، وله أوهام . وقيل : كان لا يحفظ القرآن
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

ʿAwn al-Maʿbūd (Ashraf)

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