Sunan Abi Dawud 289
The Narrations That State The Woman With Istihadah Should Perform Ghusl For Every Prayer
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حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ حَدَّثَنَا عَنْبَسَةُ حَدَّثَنَا يُونُسُ عَنِ ابْنِ شِهَابٍ أَخْبَرَتْنِي عَمْرَةُ بِنْتُ عَبْدِ الرَّحْمَنِ عَنْ أُمِّ حَبِيبَةَ بِهَذَا الْحَدِيثِ قَالَتْ عَائِشَةُ ؓ
فَكَانَتْ تَغْتَسِلُ لِكُلِّ صَلاَةٍ
Translation
Chain of narrators
- Aḥmad b. Ṣāliḥ
- ʿAnbasah
- Yūnus
- Ibn Shihāb
- ʿAmrah Bint ʿAbd al-Raḥman
- Um Ḥabībah Bihadhā al-Ḥadīth
- ʿĀʾishah
She would wash herself for every prayer.
Notes
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَنْبَسَةُ، حَدَّثَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَتْنِي عَمْرَةُ بِنْتُ عَبْدِ الرَّحْمَنِ، عَنْ أُمِّ حَبِيبَةَ، بِهَذَا الْحَدِيثِ قَالَتْ عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا. فَكَانَتْ تَغْتَسِلُ لِكُلِّ صَلاَةٍ
Grades by grader
| al-Albani | Soundin صحيح سنن أبي داود, p. 289 | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Sahih | fawazahmed0 |
| Zubair Ali Zai | Isnaad Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
اختلف عن الزهري في هذا الحديث اختلافا كثيرا فمرة يرويه عن عمرة عن عائشة ومرة عن عروة عن عائشة ومرة عن عروة وعمرة عن عائشة ومرة عن عروة عن فاطمة بنت أبي حبيشوأكثر أصحاب ابن شهاب يقولون فيه عن عروة وعمرة عن عائشة أن أم حبيبة بنت جحش ختنة رسول الله صلى الله عليه وسلم وهي تحت عبد الرحمن بن عوف استحيضت هكذا يقولون عن ابن شهاب في هذا الحديث أم حبيبة لا يذكرون فاطمة بنت أبي حبيش وحديث ابن شهاب في هذا الباب مضطرب
machine translationThere is much disagreement among the narrators from al-Zuhrī regarding this hadith. At times he narrates it from ʿAmrah from ʿĀʾishah, at times from ʿUrwah from ʿĀʾishah, at times from ʿUrwah and ʿAmrah from ʿĀʾishah, and at times from ʿUrwah from Fāṭimah bint Abī Ḥubaysh. Most of the students of Ibn Shihāb say in it: from ʿUrwah and ʿAmrah from ʿĀʾishah, that Umm Ḥabībah bint Jaḥsh, the in-law of the Messenger of Allah ﷺ, who was married to ʿAbd al-Raḥmān b. ʿAwf, had irregular bleeding (istuḥīḍat). This is how they report it from Ibn Shihāb in this hadith: Umm Ḥabībah, without mentioning Fāṭimah bint Abī Ḥubaysh. The hadith of Ibn Shihāb on this subject is inconsistent (muḍṭarib).
in سنن أبي داود, p. 289 - Ibn ʿAbd al-Barr
أحاديث أمرها به الغسل لكل صلاة روي من وجوه كلها ضعيفة
machine translationThe reports in which she was commanded to perform a ritual bath (ghusl) for every prayer are narrated through several routes, all of them weak (ḍaʿīf).
in سنن أبي داود, p. 289 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
أحاديث أمرها به الغسل لكل صلاة روي من وجوه كلها ضعيفة
machine translationThe reports in which she was commanded to perform a ritual bath (ghusl) for every prayer are narrated through several routes, all of them weak (ḍaʿīf).
in سنن أبي داود, p. 289 - Shuayb al-Arnaut
صحيح من حديث عائشة
in تخريج سنن أبي داود, p. 289
Other narrations of this report
Sunan an-Nasa'i 352al-Sunan al-Kubra (al-Bayhaqi) 1595al-Sunan al-Kubra (al-Nasa'i) 206al-Sunan al-Kubra (al-Nasa'i) 211al-Mustadrak (al-Hakim) 616
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاقالت
- trustworthy (thiqah)d. Abū Ḥassān al-Ziyādī said: it is said she died in the year ninety-eight. Abū ʿUbayd Muḥammad b. Yaḥyá Ibn al-Ḥadhdhāʾ said: she died in 106 AH; Ibn Abī ʿĀṣim said: she died in 103 AH.عَمْرَةُ بِنْتُ ج١ / ص١١٨عَبْدِ الرَّحْمَنِثقةأخبرتني
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AHيُونُسُثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأنا
- truthful (ṣadūq)d. 198 AH, or: 197 AHعَنْبَسَةُصدوقنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 248 AHأَحْمَدُ بْنُ صَالِحٍثقة حافظحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
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