Sunan Abi Dawud 2825
Regarding Slaughtering The Mutaraddiyah
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حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ أَبِي الْعُشَرَاءِ عَنْ أَبِيهِ أَنَّهُ قَالَ
يَا رَسُولَ اللَّهِ أَمَا تَكُونُ الذَّكَاةُ إِلاَّ مِنَ اللَّبَّةِ أَوِ الْحَلْقِ قَالَ فَقَالَ رَسُولُ اللَّهِ ﷺ لَوْ طَعَنْتَ فِي فَخِذِهَا لأَجْزَأَ عَنْكَ
Translation
Chain of narrators
- Aḥmad b. Yūnus
- Ḥammād b. Salamah
- Abū al-ʿUsharāʾ
- his father
AbulUshara' reported on the authority of his father: He asked: Messenger of Allah, is the slaughtering to be done only in the upper part of the breast and the throat? The Messenger of Allah ﷺ replied: If you pierced its thigh, it would serve you. Abu Dawud said: This is the way suitable for slaughtering an animal which has fallen into a well or runs loose.
Notes
قَالَ أَبُو دَاوُدَ وَهَذَا لاَ يَصْلُحُ إِلاَّ فِي الْمُتَرَدِّيَةِ وَالْمُتَوَحِّشِ
machine translationAbū Dāwūd said: This is not valid except in the case of an animal that has fallen into a well or the like (mutaraddiyah), and one that has become wild (mutawaḥḥish).
Grades by grader
| al-Albani | Repudiated | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Munkar | fawazahmed0 |
| Shuayb al-Arnaut | Weak Chainin تخريج سنن أبي داود, p. 2825 | fawazahmed0, hadithunlocked |
| Zubair Ali Zai | Daif | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad b. Ḥanbal
هو عندي غلط
machine translationIn my view it is a mistake (ghalaṭ).
in سنن أبي داود, p. 2820 - al-Tirmidhi
حديث غريب
machine translationA strange (gharīb) hadith.
in سنن أبي داود, p. 2820 - Khaṭṭābī
وضعفوا هذا الحديث لأن راويه مجهول وأبو العشراء لا يدرى من أبوه ولم يرو عنه غير حماد بن سلمة
machine translationThey deemed this hadith weak (ḍaʿīf) because its narrator is unknown (majhūl); and it is not known who the father of Abū al-ʿUshārāʾ was, and no one narrated from him except Ḥammād b. Salamah.
in سنن أبي داود, p. 2820 - Ibn Ḥajar al-ʿAsqalānī
وأبو العشراء مختلف في اسمه وفي اسم أبيه وقد تفرد حماد بن سلمة بالرواية عنه على الصحيح ولا يعرف حاله
machine translationThere is disagreement about the name of Abū al-ʿUshārāʾ and the name of his father, and Ḥammād b. Salamah alone narrated from him, according to the sound view, and his condition is not known.
in سنن أبي داود, p. 2820
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- ابن عدي
أبو العشراء هذا لم يحدث عنه على ما تبين لنا غير حماد بن سلمة وهذا الحديث معروف بحماد عن أبي العشراء
machine translationAs it has become clear to us, no one narrated from this Abū al-ʿUshārāʾ other than Ḥammād b. Salamah, and this hadith is known through Ḥammād from Abū al-ʿUshārāʾ.
in سنن أبي داود, p. 2820 - Khaṭṭābī
ضعفوا هذا الحديث لأن راويه مجهول وأبو العشراء لا يدرى من أبوه ولم يروه غير حماد بن سلمة
machine translationThey declared this hadith weak (ḍaʿīf) because its narrator is unknown (majhūl); it is not known who the father of Abū al-ʿUshārāʾ was, and no one narrated it other than Ḥammād b. Salamah.
in سنن أبي داود, p. 2820 - Ibn al-Qaṭṭān
علة هذا الحديث أن أبا العشراء لا يعرف حاله ولا يعرف له ولا لأبيه إلا هذا الحديث ولا نعرف روى عنه إلا حماد بن سلمة
machine translationThe defect (ʿillah) of this hadith is that the condition of Abū al-ʿUshārāʾ is not known, nothing is known of him or of his father except this hadith, and we do not know of anyone who narrated from him other than Ḥammād b. Salamah.
in سنن أبي داود, p. 2820 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
هذا الحديث ضعيف فقد اتفقوا على أن مداره على أبي العشراء قالوا وهو مجهول لا يعرف إلا في هذا الحديث
machine translationThis hadith is weak (ḍaʿīf); they agreed that it revolves around Abū al-ʿUshārāʾ, and they said he is unknown (majhūl), not known except through this hadith.
in سنن أبي داود, p. 2820 - Ishbīlī
ذكره من طريق أبي داود وسكت عليه
machine translationHe mentioned it through the route of Abū Dāwūd and remained silent about it.
in سنن أبي داود, p. 2820 - Aḥmad b. Ḥanbal
هو عندي غلط ولا يعجبني ولا أذهب إليه إلا في موضع ضرورة
machine translationIn my view it is a mistake (ghalaṭ); I do not like it and I do not adopt it except in a case of necessity.
in سنن أبي داود, p. 2820 - ابن الملقن
حديث ضعيف
machine translationA weak (ḍaʿīf) hadith.
in سنن أبي داود, p. 2820 - al-Bukhari
في حديث أبي العشراء واسمه وسماعه من أبيه نظر
machine translationIn the hadith of Abū al-ʿUshārāʾ, there is some question about his name and about his having heard from his father.
in سنن أبي داود, p. 2820 - al-Albani
منكر
machine translationRejected (munkar)
in ضعيف أبي داود, p. 2825
Other narrations of this report
Sunan an-Nasa'i 4408Sunan Ibn Majah 3184Musnad Ahmad 18948al-Mu'jam al-Kabir (al-Tabarani) 6744al-Sunan al-Kubra (al-Bayhaqi) 18998
Narrators
- مَالِك بْن قَهْطَم الدَّارِمِيّعن
- unknown (majhūl)أَبِي الْعُشَرَاءِمجهولعن
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 227 AHأَحْمَدُ بْنُ يُونُسَثقة حافظحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
ʿAwn al-Maʿbūd (Ashraf)
Read them on Hadith Unlocked