Sunan Abi Dawud 267
A Person Has Relations With Her Other Than Intercourse
Show the chain
حَدَّثَنَا يَزِيدُ بْنُ خَالِدِ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ الرَّمْلِيُّ حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ عَنِ ابْنِ شِهَابٍ عَنْ حَبِيبٍ مَوْلَى عُرْوَةَ عَنْ نُدْبَةَ مَوْلاَةِ مَيْمُونَةَ عَنْ مَيْمُونَةَ أَنَّ رَسُولَ اللَّهِ ﷺ
كَانَ يُبَاشِرُ الْمَرْأَةَ مِنْ نِسَائِهِ وَهِيَ حَائِضٌ إِذَا كَانَ عَلَيْهَا إِزَارٌ إِلَى أَنْصَافِ الْفَخِذَيْنِ أَوِ الرُّكْبَتَيْنِ تَحْتَجِزُ بِهِ
Translation
Chain of narrators
- Yazīd b. Khālid b. ʿAbdullāh b. Mawhab al-Ramlī
- al-Layth b. Saʿd
- Ibn Shihāb
- Ḥabīb a freed slave of ʿUrwah
- Nudbah Mawlāh Maymūnah
- Maymūnah
- Rasūl Allāh ﷺ
The Prophet ﷺ would contact and embrace any of his wives while she was menstruating. She would wear the wrapper up to half the the thighs or cover her knees with it.
Grades by grader
| al-Albani | Soundin صحيح سنن أبي داود, p. 267 | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Sahih | fawazahmed0 |
| Zubair Ali Zai | Daif | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه الزهري واختلف عنه فرواه ليث بن سعد ويونس بن يزيد وابن سمعان وعباد بن إسحاق عن الزهري عن حبيب مولى عروة عن ندبة عن ميمونة ورواه معمر وسفيان بن حسين عن الزهري عن مولاة ميمونة ولم يذكرا فيه حبيبا مولى عروة والأول أصح
in سنن أبي داود, p. 267 - Shuayb al-Arnaut
صحيح دون قولها: "إلى أنصاف الفخذين أو الركبتين"
in تخريج سنن أبي داود, p. 267
Other narrations of this report
Sunan Abi Dawud 273Musnad Ahmad 86al-Mu'jam al-Kabir (al-Tabarani) 21730Musannaf Ibn Abi Shaybah 17079al-Sunan al-Kubra (al-Bayhaqi) 1511
Narrators
- Companion (ṣaḥābī)d. 49 AH, or: 51 AH, also said: 63 AH, also said: 66 AHمَيْمُونَةُ بِنْتُ الْحَارِثِصحابيعن
- acceptable (maqbūlah)نُدْبَةَ مَوْلَاةِ مَيْمُونَةَمقبولةعن
- acceptable (maqbūl)d. around 130 AHحَبِيبٍ مَوْلَى عُرْوَةَمقبولعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AHاللَّيْثُ بْنُ سَعْدٍثقة ثبت ، فقيه إمام مشهورحدثنى
- trustworthy (thiqah), devout (ʿābid)d. 232 AH or after it, also said: 233 AH; also said: 237 AHيَزِيدُ بْنُ خَالِدِ بْنِ عَبْدِ اللهِ بْنِ مَوْهَبٍ الرَّمْلِيُّثقه عابد .حدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
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