Sunan Abi Dawud 2667
Regarding The Prohibtion Of Mutilation
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حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ حَدَّثَنِي أَبِي عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنِ الْهَيَّاجِ بْنِ عِمْرَانَ
أَنَّ عِمْرَانَ أَبَقَ لَهُ غُلاَمٌ فَجَعَلَ لِلَّهِ عَلَيْهِ لَئِنْ قَدَرَ عَلَيْهِ لَيَقْطَعَنَّ يَدَهُ فَأَرْسَلَنِي لأَسْأَلَ لَهُ فَأَتَيْتُ سَمُرَةَ بْنَ جُنْدَبٍ فَسَأَلْتُهُ فَقَالَ كَانَ نَبِيُّ اللَّهِ ﷺ يَحُثُّنَا عَلَى الصَّدَقَةِ وَيَنْهَانَا عَنِ الْمُثْلَةِ فَأَتَيْتُ عِمْرَانَ بْنَ حُصَيْنٍ فَسَأَلْتُهُ فَقَالَ كَانَ رَسُولُ اللَّهِ ﷺ يَحُثُّنَا عَلَى الصَّدَقَةِ وَيَنْهَانَا عَنِ الْمُثْلَةِ
Translation
Chain of narrators
- Muḥammad b. al-Muthanná
- Muʿādh b. Hishām
- my father
- Qatādah
- al-Ḥasan
- al-Hayyāj b. ʿImrān
Al-Hayyaj ibn Imran ibn Husayn reported that a slave of Imran ran away. He took a vow to Allah that if he overpowers him, he will cut off his head. He then sent me (to Samurah ibn Jundub) to ask him about this question for him. I came to Samurah ibn Jundub and asked him. He said: The Messenger of Allah ﷺ used to exhort us to give alms (sadaqah) and forbid us to mutilate (a slain). I then came to Imran ibn Husayn and asked him. He said: The Messenger of Allah ﷺ used to exhort us to give alms (sadaqah) and forbid us to mutilate (a slain).
Grades by grader
| al-Albani | Soundin صحيح سنن أبي داود, p. 2667 | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Sahih | fawazahmed0 |
| Zubair Ali Zai | Daif | fawazahmed0 |
| ʿAbd al-ʿAẓīm al-Mudhirī | Remains Silentin سنن أبي داود, p. 2662 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
إسناده معضل
in سنن أبي داود, p. 2662 - Sulaymān b. Aḥmad al-Ṭabarānī
هكذا رواه معمر وهمام وقتادة عن الحسن عن هياج وخالفه سعيد بن أبي عروبة وهمام بن يحيى
in سنن أبي داود, p. 2662 - Shuayb al-Arnaut
إسناده حسن، والمرفوع منه صحيح
in تخريج سنن أبي داود, p. 2667
Same hadith, other wordings
- Misykatul Mashabih 3540عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَحُثُّنَا عَلَى الصَّدَقَةِ وَيَنْهَانَا عَنِ الْمُثْلَةِ. رَوَاهُ أَبُو دَاوُدَ وَرَوَاهُ النَّسَائِيّ عَن أنس
Other narrations of this report
Sunan Ibn Majah 2857Musnad Ahmad 18094al-Mu'jam al-Kabir (al-Tabarani) 2302al-Mu'jam al-Kabir (al-Tabarani) 7423al-Mustadrak (al-Hakim) 7843al-Matalib al-'Aliyah 2338
Narrators
- embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AHعِمْرَان بْن حُصَيْن بْن عُبَيْد بْن خَلَف الْخُزَاعِيّأسلم عام خيبر وصحب وكان فاضلاسألت
- acceptable (maqbūl)الْهَيَّاجِ بْنِ عِمْرَانَمقبولعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AHالْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلسعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- Trustworthy and firmly reliable (thiqah thabt), though he was accused of belief in free will (qadar)d. 151 AH, or 152 AH, or 153 AH, or 154 AHأَبِيثقة ثبت ، وقد رمي بالقدرحدثنى
- truthful (ṣadūq), who sometimes made mistakes (rubbamā wahima)d. 200 AHمُعَاذُ بْنُ هِشَامٍصدوق ربما وهمحدثنا
- trustworthy, precise (thiqah thabt)d. 252 AH, also said: 250 AH, also said: 251 AHمُحَمَّدُ بْنُ الْمُثَنَّىثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
الاعتبار في الناسخ والمنسوخ
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
ʿAwn al-Maʿbūd (Ashraf)
Read them on Hadith Unlocked