Sunan Abi Dawud 2554
Regarding Hanging Bells (From The Necks Of Animals)
Show the chain
حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا يَحْيَى عَنْ عُبَيْدِ اللَّهِ عَنْ نَافِعٍ عَنْ سَالِمٍ عَنْ أَبِي الْجَرَّاحِ مَوْلَى أُمِّ حَبِيبَةَ عَنْ أُمِّ حَبِيبَةَ عَنِ النَّبِيِّ ﷺ قَالَ
لاَ تَصْحَبُ الْمَلاَئِكَةُ رُفْقَةً فِيهَا جَرَسٌ
Translation
Chain of narrators
- Musaddad
- Yaḥyá
- ʿUbaydullāh
- Nāfiʿ
- Sālim
- Abū al-Jarrāḥ a freed slave of Um Ḥabībah
- Um Ḥabībah
- al-Nabī ﷺ
The Prophet ﷺ said: The angels do not go with a travelling company in which there is a bell.
Grades by grader
| al-Albani | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Sahih Lighairihi | fawazahmed0 |
| Zubair Ali Zai | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
وقول نافع أشبهها بالصواب
machine translationAnd the statement of Nāfiʿ is the closest of them to being correct.
in سنن أبي داود, p. 2550
Same hadith, other wordings
- Jami at-Tirmidzi 1703لاَ تَصْحَبُ الْمَلاَئِكَةُ رُفْقَةً فِيهَا كَلْبٌ وَلاَ جَرَسٌ
- Sunan Abu Dawud 2555لاَ تَصْحَبُ الْمَلاَئِكَةُ رُفْقَةً فِيهَا كَلْبٌ أَوْ جَرَسٌ
- Misykatul Mashabih 3894وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَصْحَبُ الْمَلَائِكَةُ رُفْقَةً فِيهَا كَلْبٌ وَلَا جَرَسٌ». رَوَاهُ مُسْلِمٌ
- Shahih Muslim 2113aلاَ تَصْحَبُ الْمَلاَئِكَةُ رُفْقَةً فِيهَا كَلْبٌ وَلاَ جَرَسٌ
Other narrations of this report
Sunan an-Nasa'i 5219Musnad Ahmad 4811al-Mu'jam al-Kabir (al-Tabarani) 21071al-Mu'jam al-Kabir (al-Tabarani) 21072Musannaf Ibn Abi Shaybah 25445Musannaf Ibn Abi Shaybah 25446
Narrators
- Mother of the Believers (Umm al-Muʾminīn)d. 42 AH, or: 44 AH, also said: 49 AH, also said: 59 AHرَمْلَةُ بِنْتُ أَبِي سُفْيَانَ زَوْجُ رَسُولِ اللهِأم المؤمنينعن
- acceptable (maqbūl)أَبِي الْجَرَّاحِ مَوْلَى أُمِّ حَبِيبَةَمقبولعن
- He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the firstسَالِمٍكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمتعن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٍثقة ثبت فقيه مشهورعن
- trustworthy, precise (thiqah thabt)d. 144 AH or 145 AH or 146 AH or 147 AHعُبَيْدِ اللهِثقة ثبتعن
- trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AHيَحْيَىثقة متقن حافظ ، إمام قدوةنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 228 AHمُسَدَّدٌثقة حافظحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
Read them on Hadith Unlocked