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Sunan Abi Dawud 2388

Whoever Awoke In The Morning In A State Of Sexual Impurity During Ramadan

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حَدَّثَنَا الْقَعْنَبِيُّ عَنْ مَالِكٍ ح وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ الأَذْرَمِيُّ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ عَنْ مَالِكٍ عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ عَنْ عَائِشَةَ وَأُمِّ سَلَمَةَ زَوْجَىِ النَّبِيِّ ﷺ أَنَّهُمَا قَالَتَا

كَانَ رَسُولُ اللَّهِ ﷺ يُصْبِحُ جُنُبًا قَالَ عَبْدُ اللَّهِ الأَذْرَمِيُّ فِي حَدِيثِهِ فِي رَمَضَانَ مِنْ جِمَاعٍ غَيْرِ احْتِلاَمٍ ثُمَّ يَصُومُ

Translation

Chain of narrators
  1. [Chain 1] al-Qaʿnabī
  2. Mālik [Chain 2] ʿAbdullāh b. Muḥammad b. Isḥāq al-Adhramī
  3. ʿAbd al-Raḥman b. Mahdī
  4. Mālik
  5. ʿAbd Rabbih b. Saʿīd
  6. Abū Bakr b. ʿAbd al-Raḥman b. al-Ḥārith b. Hishām
  7. ʿĀʾishah and ʾUm Salamah Zawja al-Nabī ﷺ Annahumā
  8. ā

The Messenger of Allah ﷺ would be overtaken by the dawn when he was in a state of sexual defilement. The narrator 'Abd Allah al-Adhrami said in his version: During Ramadan, due to sexual intercourse and no owing to a dream (i.e. nocturnal emission), and would fast. Abu Dawud said: How brief is this sentence uttered by the narrator, this is, "he was overtaken by daw when he was in the state of sexual defilement"? The tradition says: The Prophet ﷺ was overtaken by dawn in the state of sexual defilement when he was fasting.

Notes

  • قَالَ أَبُو دَاوُدَ وَمَا أَقَلَّ مَنْ يَقُولُ هَذِهِ الْكَلِمَةَ يَعْنِي يُصْبِحُ جُنُبًا فِي رَمَضَانَ وَإِنَّمَا الْحَدِيثُ أَنَّ النَّبِيَّ ﷺ كَانَ يُصْبِحُ جُنُبًا وَهُوَ صَائِمٌ

    machine translationAbū Dāwūd said: How few are those who say this phrase, meaning "he would wake up in a state of janābah in Ramaḍān". Rather, the ḥadīth is that the Prophet ﷺ would wake up in a state of janābah while fasting.

Grades by grader

al-AlbaniSoundfawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidSahihfawazahmed0
Shuayb al-ArnautSahihfawazahmed0
Zubair Ali ZaiSahih Muslim (1109)fawazahmed0

Other narrations of this report

Narrators

  1. Mother of the Believers (Umm al-Muʾminīn)d. 59 AH, or: 61 AH, or: 62 AH
    أُمُّ سَلَمَةُ هِنْدُ بِنْتُ أَبِي أُمَيَّةَأم المؤمنين
    عن
  2. trustworthy (thiqah), jurist, devout worshipperd. 93 AH, or 94 AH, or 95 AH
    أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍثقة فقيه عابد
    عن
  3. trustworthy (thiqah)d. 139 AH or 140 AH
    عَبْدِ رَبِّهِ بْنِ سَعِيدٍثقة
    عن
  4. The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AH
    مَالِكٍالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين
    عن
  5. Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AH
    عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّثقة ثبت حافظ ، عارف بالرجال والحديث
    نا
  6. trustworthy (thiqah)d. between 241 and 250 AH
    عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ الْأَذْرَمِيُّثقة
    نا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

الاعتبار في الناسخ والمنسوخ
ʿAwn al-Maʿbūd (Ashraf)

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