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Sunan Abi Dawud 2248

Regarding Li'an (Mutual Cursing)

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حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ الْوَرَكَانِيُّ أَخْبَرَنَا إِبْرَاهِيمُ يَعْنِي ابْنَ سَعْدٍ عَنِ الزُّهْرِيِّ عَنْ سَهْلِ بْنِ سَعْدٍ فِي خَبَرِ الْمُتَلاَعِنَيْنِ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ

أَبْصِرُوهَا فَإِنْ جَاءَتْ بِهِ أَدْعَجَ الْعَيْنَيْنِ عَظِيمَ الأَلْيَتَيْنِ فَلاَ أُرَاهُ إِلاَّ قَدْ صَدَقَ وَإِنْ جَاءَتْ بِهِ أُحَيْمِرَ كَأَنَّهُ وَحَرَةٌ فَلاَ أُرَاهُ إِلاَّ كَاذِبًا قَالَ فَجَاءَتْ بِهِ عَلَى النَّعْتِ الْمَكْرُوهِ

Translation

Chain of narrators
  1. Muḥammad b. Jaʿfar al-Warakānī
  2. Ibrāhīm / Ibn Saʿd
  3. al-Zuhrī
  4. Sahl b. Saʿd Fī Khabar al-Mutalāʿinayn
  5. Rasūl Allāh ﷺ

Sahl bin Sa’ad reported the Apostle of Allaah ﷺ as saying - in the tradition of spouses who invoked curses to each other “Look if she bears a child which has very black eyes, large buttocks, I cannot but imagine that he (i.e., ‘Uwaimir) has spoken the truth. But, if she bears a reddish child like the lizard with red spots (waharah), I cannot imagine that ‘Uwaimir has lied against her. She gave birth to a child (like that described the Prophet ﷺ ) in a detestable manner.

Notes

  • قَالَ فَجَاءَتْ بِهِ عَلَى النَّعْتِ الْمَكْرُوهِ

Grades by grader

al-AlbaniSoundfawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidSahihfawazahmed0
Shuayb al-ArnautSahihfawazahmed0
Zubair Ali ZaiSahihfawazahmed0
ʿAbd al-ʿAẓīm al-MudhirīRemains Silentin سنن أبي داود, p. 2246hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Mizzī

    المحفوظ في ذلك حديث سهل بن سعد عن النبي صلى الله عليه وسلم لا سهل عن عاصم بن عدي

    machine translationWhat is preserved (maḥfūẓ) on this matter is the hadith of Sahl b. Saʿd from the Prophet ﷺ, not Sahl from ʿĀṣim b. ʿAdī.

    in سنن أبي داود, p. 2246

Other narrations of this report

Narrators

  1. He and his father were Companions (ṣuḥbah).d. Abū Nuʿaym and more than one said: 88 AH. Al-Wāqidī and others said: 91 AH. Abū Ḥātim al-Rāzī said: he lived a hundred years or more, so on this basis he would have lived until the year 96 AH or after it
    سَهْلُ بْنُ سَعْدٍ السَّاعِدِيُّله ولأبيه صحبة
    عن
  2. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  3. Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
    إِبْرَاهِيمُ يَعْنِي ابْنَ سَعْدٍثقة حجة ، تُكُلِّم فيه بلا قادح
    أنا
  4. trustworthy (thiqah)d. 228 AH
    مُحَمَّدُ بْنُ جَعْفَرٍ الْوَرْكَانِيُّثقة
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

ʿAwn al-Maʿbūd (Ashraf)

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