Sunan Abi Dawud 2221
Regarding Az-Zihar
Show the chain
حَدَّثَنَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ الطَّالْقَانِيُّ حَدَّثَنَا سُفْيَانُ حَدَّثَنَا الْحَكَمُ بْنُ أَبَانَ عَنْ عِكْرِمَةَ
أَنَّ رَجُلاً ظَاهَرَ مِنَ امْرَأَتِهِ ثُمَّ وَاقَعَهَا قَبْلَ أَنْ يُكَفِّرَ فَأَتَى النَّبِيَّ ﷺ فَأَخْبَرَهُ فَقَالَ مَا حَمَلَكَ عَلَى مَا صَنَعْتَ قَالَ رَأَيْتُ بَيَاضَ سَاقَيْهَا فِي الْقَمَرِ قَالَ فَاعْتَزِلْهَا حَتَّى تُكَفِّرَ عَنْكَ
Translation
Chain of narrators
- Isḥāq b. Ismāʿīl al-Ṭālqānī
- Sufyān
- al-Ḥakam b. Abān
- ʿIkrimah
A man made his wife like the back of his mother. He then had intercourse with her before he atoned for it. He came to the Prophet ﷺ and informed him of this matter. He asked (him): What moved you to the action you have committed? He replied: I saw the whiteness of her shins in moon light. He said: Keep away from her until you expiate for your deed.
Grades by grader
| al-Albani | Soundin صحيح سنن أبي داود, p. 2221 | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Sahih | fawazahmed0 |
| Zubair Ali Zai | Hasan | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
كذا رواه الوليد وهو خطأ إنما هو عكرمة أن النبي صلى الله عليه وسلم مرسل
machine translationThis is how al-Walīd narrated it, and it is a mistake. Rather, it is from ʿIkrimah, that the Prophet ﷺ (said it), as a mursal report.
in سنن أبي داود, p. 2217 - Aḥmad ibn Shuʿayb al-Nasāʾī
المرسل أولى بالصواب من المسند
in سنن أبي داود, p. 2217 - أبو بكر ابن العربي
ليس في الظهار حديث صحيح يعول عليه
in سنن أبي داود, p. 2217 - Shuayb al-Arnaut
صحيح مرسل
in تخريج سنن أبي داود, p. 2221
Other narrations of this report
Sunan Abi Dawud 2222Sunan Abi Dawud 2224Sunan Abi Dawud 2225al-Mu'jam al-Kabir (al-Tabarani) 11632Musnad al-Bazzar 4804
Narrators
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةُ مَوْلَى ابْنِ عَبَّاسٍثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- truthful (ṣadūq), devout worshipper, and he has some lapses (awhām)d. 154 AH, also said: 155 AHالْحَكَمُ بْنُ أَبَانَصدوق عابد ، وله أوهامنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتنا
- trustworthy (thiqah), his hearing from Jarīr alone was criticizedd. 225 AH, or 230 AHإِسْحَاقُ بْنُ إِسْمَاعِيلَ الطَّالْقَانِيُّثقة ، تكلم في سماعه من جرير وحدهحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
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