Sunan Abi Dawud 2191
Regarding A Divorce Before The Marriage
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ أَخْبَرَنَا أَبُو أُسَامَةَ عَنِ الْوَلِيدِ بْنِ كَثِيرٍ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ الْحَارِثِ عَنْ عَمْرِو بْنِ شُعَيْبٍ بِإِسْنَادِهِ وَمَعْنَاهُ زَادَ
مَنْ حَلَفَ عَلَى مَعْصِيَةٍ فَلاَ يَمِينَ لَهُ وَمَنْ حَلَفَ عَلَى قَطِيعَةِ رَحِمٍ فَلاَ يَمِينَ لَهُ
Translation
Chain of narrators
- Muḥammad b. al-ʿAlāʾ
- Abū Usāmah
- al-Walīd b. Kathīr
- ʿAbd al-Raḥman b. al-Ḥārith
- ʿAmr b. Shuʿayb Biʾisnādih and Maʿnāh Zād
The above tradition has also been transmitted by ‘Amr bin Shu’aib through a different chain of narrators to the same effect. This version adds “If anyone swears an oath to do an act of disobedience to GOD, his oath is not valid, and if anyone swears an oath to sever relationship, his oath is not valid(i.e., he must not fulfill it)
Notes
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، أَخْبَرَنَا أَبُو أُسَامَةَ، عَنِ الْوَلِيدِ بْنِ كَثِيرٍ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ الْحَارِثِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، بِإِسْنَادِهِ وَمَعْنَاهُ زَادَ " مَنْ حَلَفَ عَلَى مَعْصِيَةٍ فَلاَ يَمِينَ لَهُ وَمَنْ حَلَفَ عَلَى قَطِيعَةِ رَحِمٍ فَلاَ يَمِينَ لَهُ
Grades by grader
| al-Albani | Goodin صحيح سنن أبي داود, p. 2191 | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Hasan | fawazahmed0 |
| Shuayb al-Arnaut | Goodin تخريج سنن أبي داود, p. 2191 | fawazahmed0, hadithunlocked |
| Zubair Ali Zai | Hasan | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Badr al-Dīn al-ʿAynī
حديث عبد الله بن عمرو حديث حسن صحيح وهو أحسن شيء روي في هذا الباب
machine translationThe ḥadīth of ʿAbdullāh b. ʿAmr is a good and sound (ḥasan ṣaḥīḥ) ḥadīth, and it is the best thing narrated on this topic.
in سنن أبي داود, p. 2188 - al-Tirmidhi
حسن صحيح وهو أحسن شيء روي في هذا الباب
in سنن أبي داود, p. 2188 - Ibn Ḥajar al-ʿAsqalānī
رواته لا بأس بهم لكن اختلف في سنده على عمرو
in سنن أبي داود, p. 2188 - Dāraquṭnī
رواه عمرو بن شعيب عن سعيد بن المسيب عن عمر واختلف عن عمرو فرواه مطرف بن طريف وحبيب المعلم عن عمرو بن شعيب عن سعيد بن المسيب عن عمر وعند عمرو بن شعيب فيه إسناد آخر عن أبيه عن جده عن النبي صلى الله عليه وسلم يرويه المثنى بن الصباح وغيره ويشبه أن يكونا صحيحين
machine translationʿAmr b. Shuʿayb narrated it from Saʿīd b. al-Musayyab from ʿUmar. There is disagreement about ʿAmr: Muṭarrif b. Ṭarīf and Ḥabīb al-Muʿallim narrated it from ʿAmr b. Shuʿayb from Saʿīd b. al-Musayyab from ʿUmar. ʿAmr b. Shuʿayb also has another chain for it, from his father from his grandfather from the Prophet ﷺ, which al-Muthannā b. al-Ṣabbāḥ and others narrate. It seems that both are sound (ṣaḥīḥ).
in سنن أبي داود, p. 2188
Show 1 more
- Dāraquṭnī
يرويه عمرو بن شعيب واختلف عنه فرواه ابن جريج عن عمرو بن شعيب عن طاؤوس عن معاذ قاله عبد المجيد بن عبد العزيز بن أبي رواد عن ابن جريج وخالفه عامر الأحول ومطر الوراق وغيرهما رووه عن عمرو بن شعيب عن أبيه عن جده وهو الصواب
machine translationʿAmr b. Shuʿayb narrates it, and there is disagreement about it from him. Ibn Jurayj narrated it from ʿAmr b. Shuʿayb, from Ṭāwūs, from Muʿādh; this was said by ʿAbd al-Majīd b. ʿAbd al-ʿAzīz b. Abī Rawwād from Ibn Jurayj. ʿĀmir al-Aḥwal, Maṭar al-Warrāq and others contradicted him: they narrated it from ʿAmr b. Shuʿayb, from his father, from his grandfather, and that is the correct version.
in سنن أبي داود, p. 2188
Other narrations of this report
Musnad Ahmad 6932al-Mu'jam al-Kabir (al-Tabarani) 10962al-Mu'jam al-Kabir (al-Tabarani) 11498al-Mu'jam al-Saghir 267Musannaf Ibn Abi Shaybah 18122al-Sunan al-Kubra (al-Bayhaqi) 15001
Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءعن
- Truthful (ṣadūq); his hearing from his grandfather is established (thābit)d. between 81 and 90 AHشعيب بن محمد السهميصدوق ، ثبت سماعه من جدهعن
- truthful (ṣadūq)d. 118 AHعَمْرِو بْنِ شُعَيْبٍصدوقعن
- Truthful (ṣadūq) with some errors (awhām)d. 143 AH, or: at the beginning of Abū Jaʿfar's caliphateعَبْدُ الرَّحْمَنِ بْنُ الْحَارِثِصدوق له أوهامحدثني
- Truthful (ṣadūq), knowledgeable about the military expeditions (maghāzī), accused of holding the opinion of the Khawārijd. 151 AHالْوَلِيدِ بْنِ كَثِيرٍصدوق ، عارف بالمغازي ، رمي برأي الخوارجعن
- Trustworthy (thiqah), reliable (thabt); he sometimes practiced concealment (tadlīs), and toward the end of his life he used to narrate from the books of others.d. 200 AH, or 201 AHأَبُو أُسَامَةَثقة ثبت ، ربما دلس ، وكان بآخره يحدث من كتب غيره.أنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 248 AH. Also said: 247 AH, which is a mistakeمُحَمَّدُ بْنُ الْعَلَاءِثقة حافظحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
Read them on Hadith Unlocked