Sunan Abi Dawud 2186
A Man Takes His Wife Back Without Any Witnesses
Show the chain
حَدَّثَنَا بِشْرُ بْنُ هِلاَلٍ أَنَّ جَعْفَرَ بْنَ سُلَيْمَانَ حَدَّثَهُمْ عَنْ يَزِيدَ الرِّشْكِ عَنْ مُطَرِّفِ بْنِ عَبْدِ اللَّهِ
أَنَّ عِمْرَانَ بْنَ حُصَيْنٍ سُئِلَ عَنِ الرَّجُلِ يُطَلِّقُ امْرَأَتَهُ ثُمَّ يَقَعُ بِهَا وَلَمْ يُشْهِدْ عَلَى طَلاَقِهَا وَلاَ عَلَى رَجْعَتِهَا فَقَالَ طَلَّقْتَ لِغَيْرِ سُنَّةٍ وَرَاجَعْتَ لِغَيْرِ سُنَّةٍ أَشْهِدْ عَلَى طَلاَقِهَا وَعَلَى رَجْعَتِهَا وَلاَ تَعُدْ
Translation
Chain of narrators
- Bishr b. Hilāl
- Jaʿfar b. Sulaymān
- Yazīd al-Rishk
- Muṭarrif b. ʿAbdullāh
Imran ibn Husayn was asked about a person who divorces his wife, and then has intercourse with her, but he does not call any witness to her divorce nor to her restoration. He said: You divorced against the sunnah and took her back against the sunnah. Call someone to bear witness to her divorce, and to her return in marriage, and do not repeat it.
Grades by grader
| al-Albani | Soundin صحيح سنن أبي داود, p. 2186 | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Strong Chainin تخريج سنن أبي داود, p. 2186 | hadithunlocked |
| Zubair Ali Zai | Isnaad Hasan | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن الملقن
وهذا الأثر حسن
in سنن أبي داود, p. 2182
Same hadith, other wordings
- Bulughul Maram 1097; { أَنَّهُ سُئِلَ عَنْ اَلرَّجُلِ يُطَلِّقُ, ثُمَّ يُرَاجِعُ, وَلَا يُشْهِدُ? فَقَالَ: أَشْهِدْ عَلَى طَلَاقِهَا, وَعَلَى رَجْعَتِهَا }.
Other narrations of this report
Sunan Ibn Majah 2079al-Mu'jam al-Kabir (al-Tabarani) 16664Musannaf Ibn Abi Shaybah 18553Musannaf 'Abd al-Razzaq 10324Musannaf 'Abd al-Razzaq 10325Musannaf 'Abd al-Razzaq 10326Musannaf 'Abd al-Razzaq 12935Musannaf 'Abd al-Razzaq 13023al-Sunan al-Kubra (al-Bayhaqi) 15267al-Sunan al-Kubra (al-Bayhaqi) 15272
Narrators
- embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AHعِمْرَان بْن حُصَيْن بْن عُبَيْد بْن خَلَف الْخُزَاعِيّأسلم عام خيبر وصحب وكان فاضلاأن
- trustworthy (thiqah), devout (ʿābid), virtuous (fāḍil)d. 87 AH, or: 95 AH, Ibn Ḥibbān said: died after the Plague of al-Jārif, and the Plague of al-Jārif was in the year 69 AHمُطَرِّفِ بْنِ عَبْدِ اللهِثقة عابد فاضلعن
- trustworthy (thiqah), devout worshipper, whoever considered him soft (layyin) erred.d. 130 AH.يَزِيدَ الرِّشْكِثقة عابد ، وهم من لينه .عن
- Truthful (ṣadūq) and ascetic (zāhid), but he leaned towards Shiʿism.d. 178 AHجَعْفَرَ بْنَ سُلَيْمَانَصدوق زاهد ، لكنه كان يتشيعحدثهم
- trustworthy (thiqah)d. 247 AHبِشْرُ بْنُ هِلَالٍثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
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