Sunan Abi Dawud 2096
Regarding A Virgin Who Was Married Off By Her Father Without He Consent
Show the chain
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ عَنْ أَيُّوبَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ
أَنَّ جَارِيَةً بِكْرًا أَتَتِ النَّبِيَّ ﷺ فَذَكَرَتْ أَنَّ أَبَاهَا زَوَّجَهَا وَهِيَ كَارِهَةٌ فَخَيَّرَهَا النَّبِيُّ ﷺ
Translation
Chain of narrators
- ʿUthmān b. Abū Shaybah
- Ḥusayn b. Muḥammad
- Jarīr b. Ḥāzim
- Ayyūb
- ʿIkrimah
- Ibn ʿAbbās
A virgin came to the Prophet ﷺ and mentioned that her father had married her against her will, so the Prophet ﷺ allowed her to exercise her choice.
Grades by grader
| al-Albani | Soundin صحيح سنن أبي داود, p. 2096 | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Zubair Ali Zai | Hasan | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
انفرد به جرير بن حازم لم يروه غيره عن أيوب عن عكرمة عن ابن عباس
machine translationJarīr b. Ḥāzim was alone in transmitting it; no one other than him narrated it from Ayyūb, from ʿIkrimah, from Ibn ʿAbbās.
in سنن أبي داود, p. 2092 - Abū Ḥatim al-Rāzī
هذا خطأ إنما هو كما رواه الثقات عن أيوب عن عكرمة أن النبي صلى الله عليه وسلم مرسل منهم ابن علية وحماد بن زيد أن رجلا تزوج وهو الصحيح قلت الوهم ممن هو قال من حسين ينبغي أن يكون فإنه لم يروه عن جرير غيره
machine translationThis is an error. Rather, it is as the trustworthy narrators (thiqāt) narrated it from Ayyūb, from ʿIkrimah, that the Prophet ﷺ — as a mursal report — among them Ibn ʿUlayyah and Ḥammād b. Zayd, that a man married; and this is the correct version. I said: From whom is the mistake? He said: It should be from Ḥusayn, for no one other than him narrated it from Jarīr.
in سنن أبي داود, p. 2092 - أبو زرعة الرازي
حديث أيوب ليس هو بصحيح
machine translationThe hadith of Ayyūb is not sound (ṣaḥīḥ).
in سنن أبي داود, p. 2092 - Abū Daʾūd
الصحيح مرسل
machine translationThe correct version is mursal.
in سنن أبي داود, p. 2092
Show 4 more
- Abū Ḥatim al-Rāzī
رفعه خطأ
machine translationRaising it to the Prophet (marfūʿ) is an error.
in سنن أبي داود, p. 2092 - Badr al-Dīn al-ʿAynī
قال ابن حزم صحيح في غاية الصحة ولا معارض له
machine translationIbn Ḥazm said: It is sound (ṣaḥīḥ) to the utmost degree of soundness, and nothing contradicts it.
in سنن أبي داود, p. 2092 - Badr al-Dīn al-ʿAynī
صححه ابن القطان
machine translationIbn al-Qaṭṭān declared it sound (ṣaḥḥaḥahu).
in سنن أبي داود, p. 2092 - Ibn Ḥajar al-ʿAsqalānī
رجاله ثقات وأعل بالإرسال
machine translationIts narrators are trustworthy (thiqāt), but it was faulted (uʿilla) for being mursal.
in سنن أبي داود, p. 2092
Same hadith, other wordings
- Misykatul Mashabih 3136عَنِ ابْنِ عَبَّاسٍ قَالَ: إِنَّ جَارِيَةً بِكْرًا أَتَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذكرت أَن أَبَاهَا زَوجهَا وَهِي كَارِهًا فَخَيَّرَهَا النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. رَوَاهُ أَبُو دَاوُدَ
Other narrations of this report
Sunan an-Nasa'i 3269al-Mu'jam al-Awsat 6848Musannaf Ibn Abi Shaybah 16227Musannaf 'Abd al-Razzaq 10370al-Sunan al-Kubra (al-Nasa'i) 5374
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AHأَيُّوبَثقة ثبت حجة ، من كبار الفقهاء العبادعن
- Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AHجَرِيرُ بْنُ حَازِمٍثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظهنا
- trustworthy (thiqah)d. 213, or a year or two after itحُسَيْنُ بْنُ مُحَمَّدٍثقةنا
- Trustworthy (thiqah), a renowned memorizer (ḥāfiẓ), though he had some errors (awhām). It is also said: he did not memorize the Qurʾānd. 239 AHعُثْمَانُ بْنُ أَبِي شَيْبَةَثقة حافظ شهير ، وله أوهام . وقيل : كان لا يحفظ القرآنحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
ʿAwn al-Maʿbūd (Ashraf)
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