Sunan Abi Dawud 1792

Translation

The Prophet ﷺ raised his voice in talbiyah for hajj. When he came (to Mecca) he went round the House (the Ka'bah) and ran between as-Safa and al-Marwah. The narrator Ibn Shawkar said: He did not clip his hair, nor did he take off his ihram due to sacrificial animals. But he commanded those who did not bring sacrificial animals with them to go round the Ka'bah, to run between as-Safa and al-Marwah, to clip their hair, and then put off their ihram. The narrator Ibn Mani' added: Or shave their heads, then take off their ihram."

Notes

• وَقَالَ ابْنُ شَوْكَرٍ وَلَمْ يُقَصِّرْ ثُمَّ اتَّفَقَا - وَلَمْ يَحِلَّ مِنْ أَجْلِ الْهَدْىِ وَأَمَرَ مَنْ لَمْ يَكُنْ سَاقَ الْهَدْىَ أَنْ يَطُوفَ وَأَنْ يَسْعَى وَيُقَصِّرَ ثُمَّ يَحِلَّ. زَادَ ابْنُ مَنِيعٍ فِي حَدِيثِهِ أَوْ يَحْلِقَ ثُمَّ يَحِلَّ

  machine translationIbn Shawkar said: "and he did not shorten his hair." Then both agreed: "and he did not come out of ihram because of the sacrificial animal, and he commanded whoever had not brought a sacrificial animal to perform tawaf, to perform saʿy, and to shorten his hair, and then come out of ihram." Ibn Manīʿ added in his hadith: "or to shave his head, and then come out of ihram." Report a problem

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• ʿAbd al-ʿAẓīm al-Mudhirī

  في إسناده يزيد بن أبي زياد أبو عبد الله الكوفي تكلم فيه غير واحد

  machine translationIn its chain is Yazīd b. Abī Ziyād Abū ʿAbdullāh al-Kūfī, about whom more than one scholar has spoken critically. Report a problem

  in سنن أبي داود, p. 1788

Other narrations of this report

Sahih Muslim 1211bSunan Abi Dawud 1780Sunan an-Nasa'i 2991Muwatta' Malik 20-42al-Sunan al-Kubra (al-Bayhaqi) 8891

Narrators

1. 1
   ʿAbdullāh b. ʿAbbās

   One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
   عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
   عن
2. 2
   Mujāhid b. Jabr al-Makhzūmī

   Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AH
   مُجَاهِدٍثقة ، إمام في التفسير وفي العلم
   عن
3. 3
   Yazīd b. Abī Ziyād

   Weak (ḍaʿīf); he grew old and his memory changed, and he came to accept prompting (talqīn); he was a Shiite.d. 136 AH or 137 AH
   يَزِيدُ بْنُ أَبِي زِيَادٍضعيف ، كبر فتغير وصار يتلقن ، وكان شيعيا .
   أخبرني
4. 4
   Hushaym b. Bashīr

   Trustworthy (thiqah), firmly reliable (thabt), who often practiced tadlīs and hidden irsāl.d. 181 AH, or 183 AH
   هُشَيْمٌثقة ثبت كثير التدليس والإرسال الخفي
   نا
5. 5
   Aḥmad b. Manīʿ

   trustworthy, a memorizer (thiqah ḥāfiẓ)d. 244 AH, or 243 AH
   وَأَحْمَدُ بْنُ مَنِيعٍثقة حافظ
   حدثنا
6. 6
   Abū Dāwūd al-Sijistānī

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
   أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.