Sunan Abi Dawud 1780
Performing The Ifrad Hajj
Show the chain
حَدَّثَنَا ابْنُ السَّرْحِ أَخْبَرَنَا ابْنُ وَهْبٍ أَخْبَرَنِي مَالِكٌ عَنْ أَبِي الأَسْوَدِ بِإِسْنَادِهِ مِثْلَهُ زَادَ
فَأَمَّا مَنْ أَهَلَّ بِعُمْرَةٍ فَأَحَلَّ
Translation
Chain of narrators
- Ibn al-Sarḥ
- Ibn and Hb
- Mālik
- Abū al-Aswad Biʾisnādih
- Zād
The aforesaid tradition has also been narrated by Abu al-Aswad through a different chain of narrators. This version adds he who raises his voice in talbiyah for ʿUmrah (and wearing Ihram for it) should put off Ihram after performing ʿUmrah.
Notes
حَدَّثَنَا ابْنُ السَّرْحِ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي مَالِكٌ، عَنْ أَبِي الأَسْوَدِ، بِإِسْنَادِهِ مِثْلَهُ زَادَ فَأَمَّا مَنْ أَهَلَّ بِعُمْرَةٍ فَأَحَلَّ
Grades by grader
| al-Albani | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Sound Chainin تخريج سنن أبي داود, p. 1780 | fawazahmed0, hadithunlocked |
| Zubair Ali Zai | Sahih Bukhari (1562) Sahih Muslim (1211) | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- إسماعيل بن إسحاق بن إسماعيل البصري
ادعى غيره أن هذا غلط من عروة وأن الصواب رواية الأسود والقاسم وعمرة عنها أنها أهلت بالحج مفردا
machine translationSomeone else claimed that this is a mistake on the part of ʿUrwah, and that the correct version is the narration of al-Aswad, al-Qāsim and ʿAmrah from her, that she entered the state of iḥrām for Ḥajj alone (ifrād).
in سنن أبي داود, p. 1776 - Badr al-Dīn al-ʿAynī
أحاديث عائشة رضي الله تعالى عنها في هذا الباب مضطربة جدا وقال الكل صحيح
machine translationThe hadiths of ʿĀʾishah, may God Almighty be pleased with her, on this topic are highly inconsistent (muḍṭarib), and he said that all of them are sound (ṣaḥīḥ).
in سنن أبي داود, p. 1776
Other narrations of this report
Sahih Muslim 1211bSunan an-Nasa'i 2991Muwatta' Malik 20-42Sahih Ibn Hibban 3926al-Sunan al-Kubra (al-Bayhaqi) 8891
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعروة بن الزبيرثقة فقيه مشهورعن
- trustworthy (thiqah)d. 130-odd AHأَبِي الْأَسْوَدِثقةعن
- The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AHمَالِكٌالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتينأخبرني
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AHابْنُ وَهْبٍثقة حافظ ، عابدأنا
- trustworthy (thiqah)d. end of 249 AH, or 250 AHابْنُ السَّرْحِثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
شرح مشكل الآثار
شرح مشكل الآثار
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