MajelisNoteDalilدليل

Sunan Abi Dawud 1791

Performing The Ifrad Hajj

Show the chain

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ حَدَّثَنِي أَبِي حَدَّثَنَا النَّهَّاسُ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ قَالَ

إِذَا أَهَلَّ الرَّجُلُ بِالْحَجِّ ثُمَّ قَدِمَ مَكَّةَ فَطَافَ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ فَقَدْ حَلَّ وَهِيَ عُمْرَةٌ

Translation

Chain of narrators
  1. ʿUbaydullāh b. Muʿādh
  2. my father
  3. al-Nahhās
  4. ʿAṭāʾ
  5. Ibn ʿAbbās
  6. al-Nabī ﷺ

Ibn ‘Abbas reported the Prophet ﷺ as saying If a man raises his voice in talbiya for Hajj, then he comes to Makkah, goes round the House(the Ka’bah) and runs between Al Safa’ and Al Marwah he may take off his ihram. That will be considered as ihram for ‘Umrah. Abu Dawud said Ibn Juraij narrated from a man on the authority of ‘Ata that the companions of the Prophet ﷺ entered Makkah raising their voices in talbiyah for Hajj alone, but the Prophet ﷺ changed it to ‘Umrah.

Notes

  • قَالَ أَبُو دَاوُدَ رَوَاهُ ابْنُ جُرَيْجٍ عَنْ رَجُلٍ عَنْ عَطَاءٍ دَخَلَ أَصْحَابُ النَّبِيِّ ﷺ مُهِلِّينَ بِالْحَجِّ خَالِصًا فَجَعَلَهَا النَّبِيُّ ﷺ عُمْرَةً

    machine translationAbū Dāwūd said: Ibn Jurayj narrated it from a man, from ʿAṭāʾ: The Companions of the Prophet ﷺ entered in a state of ihlāl for Hajj alone, so the Prophet ﷺ made it an ʿUmrah.

Grades by grader

al-AlbaniSoundin صحيح سنن أبي داود, p. 1791fawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidSahihfawazahmed0
Shuayb al-ArnautWeak Chainin تخريج سنن أبي داود, p. 1791hadithunlocked
Zubair Ali ZaiDaiffawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ʿAbd al-ʿAẓīm al-Mudhirī

    في إسناد الحديث النهاس بن قهم أبو الخطاب البصري ولا يحتج بحديثه

    machine translationIn the chain of this hadith is al-Nahhās b. Qahm Abū al-Khaṭṭāb al-Baṣrī, and his hadith is not used as evidence (lā yuḥtajju bi-ḥadīthihi).

    in سنن أبي داود, p. 1787

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
    عَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
    عن
  3. weak (ḍaʿīf)d. between 151 and 160 AH
    النَّهَّاسُضعيف
    نا
  4. trustworthy (thiqah), meticulous (mutqin)d. 195 AH, or 196 AH
    أَبِيثقة متقن
    حدثني
  5. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 237 AH or 238 AH; also said: 233 AH
    عُبَيْدُ اللهِ بْنُ مُعَاذٍثقة حافظ
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

ʿAwn al-Maʿbūd (Ashraf)

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