Sunan Abi Dawud 1744
The Woman Entering Ihram For Hajj During Her Menses
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حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى وَإِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ أَبُو مَعْمَرٍ قَالاَ حَدَّثَنَا مَرْوَانُ بْنُ شُجَاعٍ عَنْ خُصَيْفٍ عَنْ عِكْرِمَةَ وَمُجَاهِدٍ وَعَطَاءٍ عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ ﷺ قَالَ
الْحَائِضُ وَالنُّفَسَاءُ إِذَا أَتَتَا عَلَى الْوَقْتِ تَغْتَسِلاَنِ وَتُحْرِمَانِ وَتَقْضِيَانِ الْمَنَاسِكَ كُلَّهَا غَيْرَ الطَّوَافِ بِالْبَيْتِ
Translation
Chain of narrators
- Muḥammad b. ʿĪsá and ʾIsmāʿīl b. Ibrāhīm Abū Maʿmar
- Marwān b. Shujāʿ
- Khuṣayf
- ʿIkrimah Wamujāhid Waʿaṭāʾ
- Ibn ʿAbbās
- al-Nabī ﷺ
The Prophet ﷺ said: A menstruating woman and the one who delivered a child should take a bath, put on ihram and perform all the rites of hajj except circumambulation of the House (Ka'bah) when they came to the place of wearing ihram. Abu Ma'mar said in his version: "till she is purified". The narrator Ibn Isa did not mention the names of Ikrimah and Mujahid, but he said: from Ata on the authority of Ibn Abbas. Ibn Isa also did not mention the word "all (rites of hajj)." He said in his version: All the rites of hajj except circumambulation of the House (the Ka'bah).
Notes
قَالَ أَبُو مَعْمَرٍ فِي حَدِيثِهِ حَتَّى تَطْهُرَ وَلَمْ يَذْكُرِ ابْنُ عِيسَى عِكْرِمَةَ وَمُجَاهِدًا قَالَ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ وَلَمْ يَقُلِ ابْنُ عِيسَى كُلَّهَا قَالَ الْمَنَاسِكَ إِلاَّ الطَّوَافَ بِالْبَيْتِ
machine translationAbū Maʿmar said in his version: "until she is purified." Ibn ʿĪsā did not mention ʿIkrimah and Mujāhid; he said: from ʿAṭāʾ, from Ibn ʿAbbās. Ibn ʿĪsā did not say "all of them"; he said: "the rites, except circumambulating the House."
Grades by grader
| al-Albani | Soundin صحيح سنن أبي داود, p. 1744 | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Sound Due to External Factorsin تخريج سنن أبي داود, p. 1744 | fawazahmed0, hadithunlocked |
| Zubair Ali Zai | Daif | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- الزيلعى
وخصيف بن عبد الرحمن الحراني كنيته أبو عون ضعفه غير واحد
machine translationKhuṣayf b. ʿAbd al-Raḥmān al-Ḥarrānī, whose kunyah is Abū ʿAwn, was declared weak (ḍaʿīf) by more than one scholar.
in سنن أبي داود, p. 1740 - ʿAbd al-ʿAẓīm al-Mudhirī
في إسناده خصيف وهو ابن عبد الرحمن الحراني كنيته أبو عون وقد ضعفه غير واحد
machine translationIn its chain of transmission is Khuṣayf, who is Ibn ʿAbd al-Raḥmān al-Ḥarrānī, whose kunyah is Abū ʿAwn, and more than one scholar has declared him weak (ḍaʿīf).
in سنن أبي داود, p. 1740 - al-Tirmidhi
غريب من هذا الوجه
machine translationStrange (gharīb) from this route.
in سنن أبي داود, p. 1740 - Ibn ʿAbd al-Barr
وروى ابن عباس عن النبي صلى الله عليه وسلم في الحائض والنفساء هذا المعنى وهو صحيح مجتمع عليه لا خلاف بين العلماء فيه كلهم يأمر النفساء بالاغتسال على ما في هذا الحديث وتهل بحجها وعمرتها وهي كذلك وحكمها حكم الحائض تقضي المناسك كلها وتشهدها غير أنها لا تطوف بالبيت حتى تطهر
machine translationIbn ʿAbbās also narrated from the Prophet ﷺ this same meaning concerning the menstruating woman and the woman in postnatal bleeding. It is authentic (ṣaḥīḥ) and agreed upon, with no disagreement among the scholars about it. All of them instruct the woman in postnatal bleeding to perform ghusl, as stated in this hadith, and to enter the state of iḥrām for her Hajj and ʿUmrah, and she remains in that state. Her ruling is the ruling of the menstruating woman: she performs all the rites and attends them, except that she does not circumambulate the House until she is pure.
in سنن أبي داود, p. 1740
Other narrations of this report
Muwatta' Malik 20-236Musnad Ahmad 24109Sahih Ibn Khuzaymah 3185al-Sunan al-Kubra (al-Bayhaqi) 1499al-Sunan al-Kubra (al-Bayhaqi) 9393al-Sunan al-Kubra (al-Nasa'i) 3709
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHوَعَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهعن
- truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ), his memory became confused at the end, and accused of Irjāʾd. 136 AH, or: 137 AH, or: 138 AH, or: 139 AH, also said 132 AH, or: 133 AHخُصَيْفٍصدوق سيئ الحفظ ، خلط بآخره ، ورمي بالإرجاءعن
- Truthful (ṣadūq) with some errors (awhām)d. 184 AHمَرْوَانُ بْنُ شُجَاعٍصدوق له أوهامنا
- trustworthy and reliable (thiqah maʾmūn)d. 236 AHوَإِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ أَبُو مَعْمَرٍثقة مأمونحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
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