Sunan Abi Dawud 1692
On Doing Kindness To Near Relatives
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ أَخْبَرَنَا سُفْيَانُ حَدَّثَنَا أَبُو إِسْحَاقَ عَنْ وَهْبِ بْنِ جَابِرٍ الْخَيْوَانِيِّ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
كَفَى بِالْمَرْءِ إِثْمًا أَنْ يُضَيِّعَ مَنْ يَقُوتُ
Translation
Chain of narrators
- Muḥammad b. Kathīr
- Sufyān
- Abū Isḥāq
- And Hb b. Jābir al-Khaywānī
- ʿAbdullāh b. ʿAmr
- Rasūl Allāh ﷺ
It is sufficient sin for a man that he neglects him whom he maintains.
Grades by grader
| al-Albani | Good | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Hasan | fawazahmed0 |
| Shuayb al-Arnaut | Sahih | fawazahmed0 |
| Zubair Ali Zai | Sahih | fawazahmed0 |
Same hadith, other wordings
- Bulughul Maram 1154وَهُوَ عِنْدَ مُسْلِمٍ بِلَفْظِ: "أَنْ يَحْبِسَ عَمَّنْ يَمْلِكُ قُوتَهُ".
- Shahih Muslim 996كُنَّا جُلُوسًا مَعَ عَبْدِ اللَّهِ بْنِ عَمْرٍو إِذْ جَاءَهُ قَهْرَمَانٌ لَهُ فَدَخَلَ فَقَالَ أَعْطَيْتَ الرَّقِيقَ قُوتَهُمْ قَالَ لاَ قَالَ فَانْطَلِقْ فَأَعْطِهِمْ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ كَفَى بِالْمَرْءِ إِثْمًا أَنْ يَحْبِسَ ع
- Misykatul Mashabih 3346وَعَن عبد الله بن عَمْرو جَاءَهُ قَهْرَمَانٌ لَهُ فَقَالَ لَهُ: أَعْطَيْتَ الرَّقِيقَ قُوتَهُمْ؟ قَالَ: لَا قَالَ: فَانْطَلِقْ فَأَعْطِهِمْ فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «كَفَى بِالرَّجُلِ إِثْمًا أَنْ يَح
Other narrations of this report
Musnad Ahmad 6842al-Mu'jam al-Kabir (al-Tabarani) 14464al-Mu'jam al-Kabir (al-Tabarani) 14491al-Sunan al-Kubra (al-Bayhaqi) 15796al-Mustadrak (al-Hakim) 8526
Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءعن
- acceptable (maqbūl)وَهْبِ بْنِ جَابِرٍ ج٢ / ص٦٠الْخَيْوَانِيِّمقبولعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبُو إِسْحَاقَثقة مكثر عابد , اختلط بآخرهنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةنا
- Trustworthy (thiqah); those who declared him weak were not correct.d. 223 AHمُحَمَّدُ بْنُ كَثِيرٍثقة ، لم يصب من ضعفهحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Sharḥ Riyad al-Salihin (Ibn al-ʿUthaymin)
Dalīl al-Fāliḥīn (Ibn ʿAllān)
ʿAwn al-Maʿbūd (Ashraf)
Read them on Hadith Unlocked