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Sunan Abi Dawud 168

Splashing Water (On The Private Parts)

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حَدَّثَنَا نَصْرُ بْنُ الْمُهَاجِرِ حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو حَدَّثَنَا زَائِدَةُ عَنْ مَنْصُورٍ عَنْ مُجَاهِدٍ عَنِ الْحَكَمِ أَوِ ابْنِ الْحَكَمِ عَنْ أَبِيهِ

أَنَّ رَسُولَ اللَّهِ ﷺ بَالَ ثُمَّ تَوَضَّأَ وَنَضَحَ فَرْجَهُ

Translation

Chain of narrators
  1. Naṣr b. al-Muhājir
  2. Muʿāwiyah b. ʿAmr
  3. Zāʾidah
  4. Manṣūr
  5. Mujāhid
  6. al-Ḥakam Aw Ibn al-Ḥakam
  7. his father

The Prophet ﷺ urinated; then he performed ablution and sprinkled water on the private parts of his body.

Grades by grader

al-AlbaniSoundfawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidSahihfawazahmed0
Zubair Ali ZaiHasanfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • أبو زرعة الرازي

    الصحيح مجاهد عن الحكم بن سفيان وله صحبة

    machine translationThe correct (ṣaḥīḥ) chain is Mujāhid from al-Ḥakam b. Sufyān, and he has Companionship (ṣuḥbah).

    in سنن أبي داود, p. 167
  • Abū Ḥatim al-Rāzī

    الصحيح مجاهد عن الحكم بن سفيان عن أبيه ولأبيه صحبة

    machine translationThe correct (ṣaḥīḥ) chain is Mujāhid from al-Ḥakam b. Sufyān from his father, and his father has Companionship (ṣuḥbah).

    in سنن أبي داود, p. 167
  • Shuayb al-Arnaut

    ضعيف لاضطرابه

    in تخريج سنن أبي داود, p. 168

Same hadith, other wordings

  • Misykatul Mashabih 361وَعَن الحكم بن سُفْيَان قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا بَالَ تَوَضَّأَ وَنَضَحَ فَرْجَهُ. رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ

Other narrations of this report

Narrators

  1. It is said: he has Companionship (ṣuḥbah), but there is inconsistency (iḍṭirāb) in his hadith.
    الْحَكَمُ بْنُ سُفْيَانَ بْنِ عُثْمَانَ الثَّقَفِيُّقيل : له صحبة ، لكن في حديثه اضطراب
    عن
  2. It is said: he has Companionship (ṣuḥbah), but there is inconsistency (iḍṭirāb) in his hadith.
    أَبِيهِقيل : له صحبة ، لكن في حديثه اضطراب
    عن
  3. Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AH
    مُجَاهِدٍثقة ، إمام في التفسير وفي العلم
    عن
  4. Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AH
    مَنْصُورٍثقة ثبت ، وكان لا يدلس
    عن
  5. Trustworthy (thiqah), firmly reliable (thabt), a man of the Sunnah (ṣāḥib sunnah)d. 160 AH, or 161 AH, or 163 AH
    زَائِدَةُثقة ثبت ، صاحب سنة
    حدثنا
  6. trustworthy (thiqah)d. Ibn Ḥibbān said: 213 AH. Ibn Saʿd said: 214 AH, or 215 AH
    مُعَاوِيَةُ بْنُ عَمْرٍوثقة
    حدثنا
  7. trustworthy, a memorizer (thiqah ḥāfiẓ)d. after 230 AH
    نَصْرُ بْنُ الْمُهَاجِرِثقة حافظ
  8. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

ʿAwn al-Maʿbūd (Ashraf)
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)

Read them on Hadith Unlocked

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