Sunan Abi Dawud 1563
On The Meaning Of Kanz (Treasure) And Zakat On Jewellery
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حَدَّثَنَا أَبُو كَامِلٍ وَحُمَيْدُ بْنُ مَسْعَدَةَ الْمَعْنَى أَنَّ خَالِدَ بْنَ الْحَارِثِ حَدَّثَهُمْ حَدَّثَنَا حُسَيْنٌ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ
أَنَّ امْرَأَةً أَتَتْ رَسُولَ اللَّهِ ﷺ وَمَعَهَا ابْنَةٌ لَهَا وَفِي يَدِ ابْنَتِهَا مَسَكَتَانِ غَلِيظَتَانِ مِنْ ذَهَبٍ فَقَالَ لَهَا أَتُعْطِينَ زَكَاةَ هَذَا قَالَتْ لاَ قَالَ أَيَسُرُّكِ أَنْ يُسَوِّرَكِ اللَّهُ بِهِمَا يَوْمَ الْقِيَامَةِ سِوَارَيْنِ مِنْ نَارٍ قَالَ فَخَلَعَتْهُمَا فَأَلْقَتْهُمَا إِلَى النَّبِيِّ ﷺ وَقَالَتْ هُمَا لِلَّهِ ﷻ وَلِرَسُولِهِ
Translation
Chain of narrators
- Abū Kāmil and Ḥumayd b. Masʿadah al-Maʿná
- Khālid b. al-Ḥārith
- Ḥusayn
- ʿAmr b. Shuʿayb
- his father
- his father
A woman came to the Messenger of Allah ﷺ and she was accompanied by her daughter who wore two heavy gold bangles in her hands. He said to her: Do you pay zakat on them? She said: No. He then said: Are you pleased that Allah may put two bangles of fire on your hands? Thereupon she took them off and placed them before the Prophet ﷺ saying: They are for Allah and His Apostle.
Grades by grader
| al-Albani | Good | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ibn al-Qaṭṭān | Sound Chainin سنن أبي داود, p. 1558 | hadithunlocked |
| Muhammad Muhyi al-Din Abd al-Hamid | Hasan | fawazahmed0 |
| Shuayb al-Arnaut | Good Chainin تخريج سنن أبي داود, p. 1563 | hadithunlocked |
| Zubair Ali Zai | Isnaad Hasan | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ʿAbd al-ʿAẓīm al-Mudhirī
إسناد أبي داود لا مقال فيه
in سنن أبي داود, p. 1558 - ʿAbd al-ʿAẓīm al-Mudhirī
إسناده لا مقال فيه وهذا إسناد تقوم به الحجة إن شاء الله تعالى
in سنن أبي داود, p. 1558 - ʿAbd al-ʿAẓīm al-Mudhirī
إسناده لا مقال فيه فإن أبا داود رواه عن أبي كامل الجحدري وحميد بن مسعدة وهما من الثقات احتج بهما مسلم وخالد بن الحارث إمام فقيه احتج به البخاري ومسلم وكذلك حسين بن ذكوان المعلم احتجا به في الصحيح ووثقه ابن المديني وابن معين وأبو حاتم وعمرو بن شعيب فهو من قد علم وهذا إسناد تقوم به الحجة إن شاء الله تعالى
machine translationThere is no criticism of its chain of transmission (isnād). Abū Dāwūd narrated it from Abū Kāmil al-Jaḥdarī and Ḥumayd b. Masʿadah, and both are trustworthy (thiqāt), and Muslim used them as evidence. Khālid b. al-Ḥārith is an imām and jurist (faqīh), whom al-Bukhārī and Muslim used as evidence. Likewise Ḥusayn b. Dhakwān al-Muʿallim, whom they both used as evidence in the Ṣaḥīḥ, and Ibn al-Madīnī, Ibn Maʿīn and Abū Ḥātim declared him trustworthy. As for ʿAmr b. Shuʿayb, he is well known. This is a chain by which proof is established, if Allah the Exalted wills.
in سنن أبي داود, p. 1558 - ابن الملقن
هو حديث صحيح
machine translationIt is an authentic (ṣaḥīḥ) hadith.
in سنن أبي داود, p. 1558
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- al-Tirmidhi
لا يصح في هذا الباب عن النبي صلى الله عليه وسلم شيء
machine translationNothing authentic (ṣaḥīḥ) is reported from the Prophet ﷺ on this subject.
in سنن أبي داود, p. 1558 - Aḥmad ibn Shuʿayb al-Nasāʾī
أخرجه مسندا ومرسلا وذكر أن المرسل أولى بالصواب
in سنن أبي داود, p. 1558 - ʿAbd al-ʿAẓīm al-Mudhirī
إسناده لا مقال فيه
in سنن أبي داود, p. 1558 - al-Tirmidhi
لا يصح في هذا عن النبي صلى الله عليه وسلم شيء
machine translationNothing authentic (ṣaḥīḥ) is established from the Prophet ﷺ concerning this.
in سنن أبي داود, p. 1558 - ʿAbd al-ʿAẓīm al-Mudhirī
لعل الترمذي قصد الطريقين اللذين ذكرهما وإلا فطريق أبي داود لا مقال فيها
in سنن أبي داود, p. 1558 - al-Albani
سكت عنه [وقد قال في رسالته لأهل مكة كل ما سكت عنه فهو صالح]
machine translationHe (Abū Dāwūd) remained silent about it [and he said in his letter to the people of Mecca: everything I have remained silent about is acceptable (ṣāliḥ)].
in صحيح سنن أبي داود, p. 1563
Other narrations of this report
Musnad Ahmad 27614Musnad Ahmad 6667Musnad Ahmad 6939Musannaf Ibn Abi Shaybah 10255Sunan al-Daraqutni 1961
Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءعن
- Truthful (ṣadūq); his hearing from his grandfather is established (thābit)d. between 81 and 90 AHأَبِيهِصدوق ، ثبت سماعه من جدهعن
- truthful (ṣadūq)d. 118 AHعَمْرِو بْنِ شُعَيْبٍصدوقعن
- trustworthy (thiqah), though he sometimes erred (rubbamā wahima)d. 145 AHحُسَيْنٌثقة ، ربما وهمنا
- trustworthy (thiqah), firm (thabt).d. 186 AH.خَالِدَ بْنَ الْحَارِثِثقة ثبت.حدثهم
- truthful (ṣadūq)d. 244 AHوَحُمَيْدُ بْنُ مَسْعَدَةَصدوقحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
Read them on Hadith Unlocked