Sunan Abi Dawud 137
Performing [The Actions Of] Wudu' Twice
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حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ حَدَّثَنَا هِشَامُ بْنُ سَعْدٍ حَدَّثَنَا زَيْدٌ عَنْ عَطَاءِ بْنِ يَسَارٍ قَالَ
قَالَ لَنَا ابْنُ عَبَّاسٍ أَتُحِبُّونَ أَنْ أُرِيَكُمْ كَيْفَ كَانَ رَسُولُ اللَّهِ ﷺ يَتَوَضَّأُ فَدَعَا بِإِنَاءٍ فِيهِ مَاءٌ فَاغْتَرَفَ غُرْفَةً بِيَدِهِ الْيُمْنَى فَتَمَضْمَضَ وَاسْتَنْشَقَ ثُمَّ أَخَذَ أُخْرَى فَجَمَعَ بِهَا يَدَيْهِ ثُمَّ غَسَلَ وَجْهَهُ ثُمَّ أَخَذَ أُخْرَى فَغَسَلَ بِهَا يَدَهُ الْيُمْنَى ثُمَّ أَخَذَ أُخْرَى فَغَسَلَ بِهَا يَدَهُ الْيُسْرَى ثُمَّ قَبَضَ قَبْضَةً مِنَ الْمَاءِ ثُمَّ نَفَضَ يَدَهُ ثُمَّ مَسَحَ بِهَا رَأْسَهُ وَأُذُنَيْهِ ثُمَّ قَبَضَ قَبْضَةً أُخْرَى مِنَ الْمَاءِ فَرَشَّ عَلَى رِجْلِهِ الْيُمْنَى وَفِيهَا النَّعْلُ ثُمَّ مَسَحَهَا بِيَدَيْهِ يَدٍ فَوْقَ الْقَدَمِ وَيَدٍ تَحْتَ النَّعْلِ ثُمَّ صَنَعَ بِالْيُسْرَى مِثْلَ ذَلِكَ
Translation
Chain of narrators
- ʿUthmān b. Abū Shaybah
- Muḥammad b. Bishr
- Hishām b. Saʿd
- Zayd
- ʿAṭāʾ b. Yasār
Do you like that I should show you how the Messenger of Allah ﷺ performed ablution? He then called for a vessel of water and took out a handful of water with his right hand. He then rinsed his mouth and snuffed up water. He then took out another handful of water and washed his face by both his hands together. He then took out another handful of water and washed his right hand and then washed his left hand by taking out another. He then took out some water and shook off his hand and wiped his head and ears with it. He then took out a handful of water and sprinkled it over his right foot in his shoe and wiped the upper part of the foot with his one hand, and beneath the shoe with his other hand. He then did the same with his left foot.
Grades by grader
| Muhammad Muhyi al-Din Abd al-Hamid | Hasan | fawazahmed0 |
|---|---|---|
| Zubair Ali Zai | Isnaad Hasan | fawazahmed0 |
| al-Albani | Hasan | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Maghlaṭay
في إسناده هشام بن سعد وهو ضعيف عند ابن معين وابن سعد وغيرهما
machine translationIn its chain of transmission is Hishām b. Saʿd, who is weak (ḍaʿīf) according to Ibn Maʿīn, Ibn Saʿd and others.
in سنن أبي داود, p. 137 - Ibn Ḥajar al-ʿAsqalānī
رواية شاذة وراويها هشام بن سعد لا يحتج بما تفرد به فكيف إذا خالف
in سنن أبي داود, p. 137 - Dāraquṭnī
رواه ابن لهيعة ورشدين بن سعد عن الضحاك بن شرحبيل عن زيد بن أسلم عن أبيه عن عمر وخالفه عبد الله بن سنان فرواه زيد بن أسلم عن ابن عمر عن النبي صلى الله عليه وسلم وكلاهما وهم والصواب عن زيد بن أسلم عن عطاء بن يسار عن ابن عباس كذا رواه الحفاظ عن زيد بن أسلم
machine translationIbn Lahīʿah and Rishdīn b. Saʿd narrated it from al-Ḍaḥḥāk b. Sharḥabīl, from Zayd b. Aslam, from his father, from ʿUmar. ʿAbdullāh b. Sinān contradicted him and narrated it from Zayd b. Aslam, from Ibn ʿUmar, from the Prophet ﷺ. Both are mistaken (wahm). The correct version is from Zayd b. Aslam, from ʿAṭāʾ b. Yasār, from Ibn ʿAbbās; this is how the memorizers (ḥuffāẓ) narrated it from Zayd b. Aslam.
in سنن أبي داود, p. 137 - Badr al-Dīn al-ʿAynī
هذه رواية شاذة رواها هشام بن سعد وهو ممن لا يحتج بهم عند الانفراد فكيف إذا خالفه غيره
machine translationThis is an irregular (shādhdh) narration, narrated by Hishām b. Saʿd, who is among those whose reports are not used as evidence when he is alone in narrating. How much more so when others contradict him.
in سنن أبي داود, p. 137
Show 2 more
- Badr al-Dīn al-ʿAynī
صح عن ابن عباس
machine translationIt is authentically reported (ṣaḥḥa) from Ibn ʿAbbās.
in سنن أبي داود, p. 137 - Ibn Ḥajar al-ʿAsqalānī
قوله تحت النعل هي رواية شاذة وراويها هشام بن سعد لا يحتج بما تفرد به فكيف إذا خالف
machine translationHis statement "under the sandal" is an irregular (shādhdh) narration, and its narrator Hishām b. Saʿd is not to be relied upon for what he alone narrates. How much more so when he contradicts others.
in سنن أبي داود, p. 137
Other narrations of this report
Sunan Abi Dawud 123Sunan Abi Dawud 126Musnad Ahmad 27016al-Sunan al-Kubra (al-Bayhaqi) 300
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةقال لنا
- Trustworthy (thiqah), excellent (fāḍil), a man of admonitions and worship.d. 94 AH, or 97 AH, or 103 AH, or 104 AHعَطَاءِ بْنِ يَسَارٍثقة فاضل ، صاحب مواعظ وعبادةعن
- trustworthy (thiqah), a scholar, and he would narrate with omission of the Companion link (yursil)d. 135 AH or 136 AHزَيْدٌثقة عالم ، وكان يرسلحدثنا
- truthful (ṣadūq), with some errors (awhām), and accused of Shiʿism (tashayyuʿ)d. 159, or: 160 AHهِشَامُ بْنُ سَعْدٍصدوق له أوهام ورمي بالتشيعحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 203 AHمُحَمَّدُ بْنُ بِشْرٍثقة حافظحدثنا
- Trustworthy (thiqah), a renowned memorizer (ḥāfiẓ), though he had some errors (awhām). It is also said: he did not memorize the Qurʾānd. 239 AHعُثْمَانُ بْنُ أَبِي شَيْبَةَثقة حافظ شهير ، وله أوهام . وقيل : كان لا يحفظ القرآنحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
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