Sunan Abi Dawud 1056
Who Is required To Attend The Firday Prayer?
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ حَدَّثَنَا قَبِيصَةُ حَدَّثَنَا سُفْيَانُ عَنْ مُحَمَّدِ بْنِ سَعِيدٍ يَعْنِي الطَّائِفِيَّ عَنْ أَبِي سَلَمَةَ بْنِ نُبَيْهٍ عَنْ عَبْدِ اللَّهِ بْنِ هَارُونَ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو عَنِ النَّبِيِّ ﷺ قَالَ
الْجُمُعَةُ عَلَى كُلِّ مَنْ سَمِعَ النِّدَاءَ
Translation
Chain of narrators
- Muḥammad b. Yaḥyá b. Fāris
- Qabīṣah
- Sufyān
- Muḥammad b. Saʿīd / al-Ṭāʾifī
- Abū Salamah b. Nubayh
- ʿAbdullāh b. Hārūn
- ʿAbdullāh b. ʿAmr
- al-Nabī ﷺ
The Prophet ﷺ said: The Friday prayer is obligatory on him who hears the call. Abu Dawud said: This tradition has been transmitted by a group of narrators from Sufyan. They did not narrate it as a statement of the Prophet ﷺ; only Qabisah has transmitted it as saying of the Prophet ﷺ.
Notes
قَالَ أَبُو دَاوُدَ رَوَى هَذَا الْحَدِيثَ جَمَاعَةٌ عَنْ سُفْيَانَ مَقْصُورًا عَلَى عَبْدِ اللَّهِ بْنِ عَمْرٍو لَمْ يَرْفَعُوهُ وَإِنَّمَا أَسْنَدَهُ قَبِيصَةُ
Grades by grader
| Muhammad Muhyi al-Din Abd al-Hamid | Daif | fawazahmed0 |
|---|---|---|
| Zubair Ali Zai | Daif | fawazahmed0 |
| al-Albani | Daif | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن الملقن
وهو حديث ضعيف
machine translationIt is a weak (ḍaʿīf) hadith.
in سنن أبي داود, p. 1053 - Ibn Rajab
روي موقوفا وهو أشبه
in سنن أبي داود, p. 1053 - Ibn al-Qaṭṭān
روي موقوفا وهو الصحيح
in سنن أبي داود, p. 1053 - Abū Daʾūd
اختلف في رفعه ووقفه
in سنن أبي داود, p. 1053
Show 2 more
- Shawkānī
وقد تفرد به محمد بن سعيد عن شيخه أبي سلمة
in سنن أبي داود, p. 1053 - Abū Daʾūd
روى هذا الحديث جماعة عن سفيان مقصورا على عبد الله بن عمرو ولم يرفعوه وإنما أسنده قبيصة
in سنن أبي داود, p. 1053
Same hadith, other wordings
- Misykatul Mashabih 1375وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو عَنِ النَّبِيِّ صلى الله عَلَيْهِ وَسلم: «الْجُمُعَةُ عَلَى مَنْ سَمِعَ النِّدَاءَ». رَوَاهُ أَبُو دَاوُد
Other narrations of this report
Musannaf Ibn Abi Shaybah 5134Musannaf 'Abd al-Razzaq 1939al-Sunan al-Kubra (al-Bayhaqi) 5662Sunan al-Daraqutni 1590al-Matalib al-'Aliyah 507
Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءعن
- unknown (majhūl)عَبْدِ اللهِ بْنِ هَارُونَمجهولعن
- unknown (majhūl)أَبِي سَلَمَةَ بْنِ نُبَيْهٍمجهولعن
- truthful (ṣadūq)مُحَمَّدِ بْنِ سَعِيدٍ يَعْنِي الطَّائِفِيَّصدوقعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةنا
- truthful (ṣadūq), sometimes contradicts othersd. 213 AH, or: 215 AHقَبِيصَةُصدوق ربما خالفنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correctمُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍثقة حافظ جليلحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
ʿAwn al-Maʿbūd (Ashraf)
Read them on Hadith Unlocked