Sunan Abi Dawud 1038
One Who Forgets The Tashah-hud While He Is Sitting
Show the chain
حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ وَالرَّبِيعُ بْنُ نَافِعٍ وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ وَشُجَاعُ بْنُ مَخْلَدٍ بِمَعْنَى الإِسْنَادِ أَنَّ ابْنَ عَيَّاشٍ حَدَّثَهُمْ عَنْ عُبَيْدِ اللَّهِ بْنِ عُبَيْدٍ الْكَلاَعِيِّ عَنْ زُهَيْرٍ يَعْنِي ابْنَ سَالِمٍ الْعَنْسِيِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرِ بْنِ نُفَيْرٍ قَالَ عَمْرٌو وَحْدَهُ عَنْ أَبِيهِ عَنْ ثَوْبَانَ
عَنِ النَّبِيِّ ﷺ قَالَ لِكُلِّ سَهْوٍ سَجْدَتَانِ بَعْدَ مَا يُسَلِّمُ لَمْ يَذْكُرْ عَنْ أَبِيهِ غَيْرُ عَمْرٍو
Translation
Chain of narrators
- ʿAmr b. ʿUthmān and -al-Rrabīʿ b. Nāfiʿ Waʿuthmān b. Abū Shaybah Washujāʿ b. Makhlad Bimaʿná al-Isnād
- Ibn ʿAyyāsh
- ʿUbaydullāh b. ʿUbayd al-Kalāʿī
- Zuhayr / Ibn Sālim al-ʿAnsī
- ʿAbd al-Raḥman b. Jubayr b. Nufayr
- ʿAmr Waḥdah
- his father
- Thawbān
The Prophet ﷺ said: For each forgetfulness there are two prostrations after giving the salutation. No one except Amr (ibn Uthman) mentioned the words "from his father" (in the chain AbdurRahman ibn Jubayr ibn Nufayr from Thawban).
Notes
لَمْ يَذْكُرْ عَنْ أَبِيهِ. غَيْرُ عَمْرٍو
machine translationHe did not mention "from his father." Other than ʿAmr.
Grades by grader
| al-Albani | Good | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Hasan | fawazahmed0 |
| Shuayb al-Arnaut | Hasan Lighairihi | fawazahmed0 |
| Zubair Ali Zai | Isnaad Hasan | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
سنده ضعيف
machine translationIts chain is weak (ḍaʿīf).
in سنن أبي داود, p. 1035 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
انفرد به إسماعيل بن عياش وليس بقوي
machine translationIsmāʿīl b. ʿAyyāsh was alone in transmitting it, and he is not strong (qawī).
in سنن أبي داود, p. 1035 - عبد الرحيم العراقي
حديث مضطرب
machine translationThe ḥadīth is inconsistent (muḍṭarib).
in سنن أبي داود, p. 1035 - ابن عبد الهادي الحنبلي
إسماعيل بن عياش مقدوح فيه
machine translationIsmāʿīl b. ʿAyyāsh has been criticized.
in سنن أبي داود, p. 1035
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- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
انفرد به إسماعيل بن عياش وليس بالقوي
machine translationIsmāʿīl b. ʿAyyāsh was alone in transmitting it, and he is not strong (qawī).
in سنن أبي داود, p. 1035 - ʿAbd al-Raḥmān b. al-Jawzī
إسماعيل بن عياش مقدوح فيه
machine translationIsmāʿīl b. ʿAyyāsh has been criticized.
in سنن أبي داود, p. 1035 - Ibn Ḥajar al-ʿAsqalānī
في سنده اختلاف
machine translationThere is disagreement about its chain of transmission.
in سنن أبي داود, p. 1035 - الأمير الصنعاني
قالوا في إسناده إسماعيل بن عياش وفيه مقال وخلاف
machine translationThey said: in its chain is Ismāʿīl b. ʿAyyāsh, and there is criticism and disagreement about him.
in سنن أبي داود, p. 1035 - al-Bukhari
إذا حدث عن أهل بلده يعني الشاميين فصحيح وهذا الحديث من روايته عن الشاميين فتضعيف الحديث به فيه نظر
machine translationWhen he narrates from the people of his own land, meaning the Syrians, it is sound (ṣaḥīḥ). This ḥadīth is from his narration from the Syrians, so declaring the ḥadīth weak because of him is open to question.
in سنن أبي داود, p. 1035 - ʿAbd al-ʿAẓīm al-Mudhirī
في إسناده إسماعيل بن عياش وفيه مقال
machine translationIn its chain is Ismāʿīl b. ʿAyyāsh, and there is criticism about him.
in سنن أبي داود, p. 1035 - أبو بكر الأثرم
لا يثبت حديث ابن جعفر ولا حديث ثوبان
machine translationThe ḥadīth of Ibn Jaʿfar is not established, nor is the ḥadīth of Thawbān.
in سنن أبي داود, p. 1035
Same hadith, other wordings
- Bulughul Maram 334{ لِكُلِّ سَهْوٍ سَجْدَتَانِ بَعْدَمَا يُسَلِّمُ }
Other narrations of this report
Musnad Ahmad 21973Musnad Ahmad 21978Musnad Ahmad 21979Sahih Ibn Hibban 1998Musannaf Ibn Abi Shaybah 3126Musannaf Ibn Abi Shaybah 4470Musannaf Ibn Abi Shaybah 4477al-Sunan al-Kubra (al-Bayhaqi) 3892al-Sunan al-Kubra (al-Nasa'i) 1173
Narrators
- Companion (ṣaḥābī)d. 54 AH, also said: 44 AH, also said 45 AHثَوْبَانُ بْنُ بُجْدُدَ مَوْلَى رَسُولِ اللَّهِصحابيعن
- trustworthy (thiqah)d. 118 AHعَبْدِ الرَّحْمَنِ بْنِ جُبَيْرِ بْنِ نُفَيْرٍثقةعن
- truthful (ṣadūq), with some softness (layyin), and he used to narrate mursal reportsd. between 101 and 110 AHزُهَيْرٍ يَعْنِي ابْنَ سَالِمٍ الْعَنْسِيَّصدوق فيه لين ، وكان يرسلعن
- truthful (ṣadūq)d. 132 AHعُبَيْدِ اللهِ بْنِ عُبَيْدٍ الْكَلَاعِيِّصدوقعن
- truthful (ṣadūq) in his narration from the people of his own land, but confused (mukhaliṭ) in his narration from othersd. 181 AH, or 182 AHابْنَ عَيَّاشٍصدوق في روايته عن أهل بلده ، مخلط في غيرهمحدثهم
- truthful (ṣadūq), he erred in one hadith, attributing it to the Prophet (rafʿ), while it is mawqūf (a Companion's statement)d. 235 AH, also said: 234 AHوَشُجَاعُ بْنُ مَخْلَدٍصدوق , وهم في حديث واحد رفعه ، وهو موقوفحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
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