Musannaf 'Abd al-Razzaq 7120
✧ Gold and Jewelry
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عَبْدُ الرَّزَّاقِ، عَنِ الثَّوْرِيِّ قَالَ:
نَحْنُ نَقُولُ: " حِلْيَةُ السَّيْفِ، وَالْمِنْطَقَةُ، وَكُلُّ ذَهَبٍ وَفِضَّةٍ تَضُمُّهُ مَعَ مَالِكَ إِذَا أَدَّى الزَّكَاةَ زَكَّاهُ، وَإِذَا كَانَتِ الْأَطْعِمَةُ مِنْ كُلِّ نَوْعٍ وَسْقٌ أَوْ وَسْقَانِ لَمْ تَجِبْ فِيهِ شَيْءٌ حَتَّى يَكُونَ لِلنَّوْعِ الْوَاحِدِ يَكْمُلُ مِنْهُ خَمْسَةُ أَوْسُقٍ غَيْرَ أَنَّ الذَّهَبَ وَالْفِضَّةَ لَهُ نَحْوٌ لَيْسَ لِغَيْرِهِ إِذَا كَانَ عَشَرَةَ مَثَاقِيلَ ذَهَبًا وَمِائَةَ دِرْهَمٍ زَكَّاهُ
Translation
✧ We say: the ornament of a sword, and the belt, and every gold and silver that you include with your wealth—when you pay zakat, you pay zakat on it. And when the foodstuffs of every kind are a wasq or two wasqs, nothing is due on them until one kind alone reaches five wasqs. However, gold and silver have a criterion unlike others: when it is ten mithqals of gold and one hundred dirhams, you pay zakat on it.
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No grade is recorded for this wording.