Musannaf 'Abd al-Razzaq 12521
✧ The two who engaged in li'an never come together again
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عَبْدُ الرَّزَّاقِ عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدٍ قَالَ: أَخْبَرَنِي أَبُو الزِّنَادِ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ:
لَاعَنَ رَسُولُ اللهِ ﷺ بَيْنَ الْعَجْلَانِيِّ وَامْرَأَتِهِ، وَكَانَتْ حُبْلَى، وَقَالَ زَوْجُهَا: مَا قَرَبْتُهَا مُنْذُ عَفَارِ النَّخْلِ - وَعَفَارُ النَّخْلِ أَنَّهَا كَانَتْ لَا تُسْقَى بَعْدَ الْإِبَارِ شَهْرَيْنِ - فَقَالَ رَسُولُ اللهِ ﷺ: " اللَّهُمَّ بَيِّنْ " قَالَ: وَيَزْعُمُونَ أَنَّ زَوْجَ الْمَرْأَةِ كَانَ حَمْشَ الذِّرَاعَيْنِ وَالسَّاقَيْنِ، أَصْهَبَ الشَّعَرِ، وَكَانَ الَّذِي رُمِيَتْ بِهِ أَسْوَدَ، فَجَاءَتْ بِغُلَامٍ أَسْوَدَ، أَحْلَى، جَعْدًا، قَطَطًا، عَبْلَ الذِّرَاعَيْنِ، خَدَلَّجَ السَّاقَيْنِ، قَالَ الْقَاسِمُ بْنُ مُحَمَّدٍ: قَالَ ابْنُ شَدَّادِ بْنِ الْهَادِ لِابْنِ عَبَّاسٍ: أَهِيَ الْمَرْأَةُ الَّتِي قَالَ رَسُولُ اللهِ ﷺ: " لَوْ كُنْتُ رَاجِمًا بِغَيْرِ بَيِّنَةٍ لَرَجَمْتُهَا ؟ " فَقَالَ ابْنُ عَبَّاسٍ: " لَا، تِلْكَ الْمَرْأَةُ كَانَتْ قَدْ أَعْلَنَتْ فِي الْإِسْلَامِ
Translation
Machine translation, not reviewed
The Messenger of Allah ﷺ performed the mutual cursing between al-'Ajlani and his wife, and she was pregnant. Her husband said: "I have not approached her since the 'afar of the date palm"; and the 'afar of the date palm is that it was not watered for two months after pollination. The Messenger of Allah ﷺ said: "O Allah, make it clear." He said: "They claim that the woman's husband had thin forearms and calves, reddish hair, and the one she was accused of was black. So she brought forth a black boy, handsome, curly-haired, frizzy-haired, thick-forearmed, and thick-calved." Al-Qasim ibn Muhammad said: Ibn Shaddad ibn al-Had said to Ibn 'Abbas: "Is she the woman about whom the Messenger of Allah ﷺ said: 'If I were to stone anyone without evidence, would I have stoned her?'" Ibn 'Abbas said: "No, that woman was openly immoral in Islam."
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