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Jami' at-Tirmidhi 836

What Has Been Related About The One Who Assumed Ihram While Wearing A Shirt Or A Cloak

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حَدَّثَنَا ابْنُ أَبِي عُمَرَ

حَدَّثَنَا سُفْيَانُ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ عَطَاءٍ عَنْ صَفْوَانَ بْنِ يَعْلَى عَنْ أَبِيهِ عَنِ النَّبِيِّ ﷺ نَحْوَهُ بِمَعْنَاهُ وَهَذَا أَصَحُّ وَفِي الْحَدِيثِ قِصَّةٌ

Translation

Chain of narrators
  1. Ibn Abū ʿUmar

A Hadith similar to no. 835 with a different chain

Notes

  • قَالَ أَبُو عِيسَى هَكَذَا رَوَاهُ قَتَادَةُ وَالْحَجَّاجُ بْنُ أَرْطَاةَ وَغَيْرُ وَاحِدٍ عَنْ عَطَاءٍ عَنْ يَعْلَى بْنِ أُمَيَّةَ وَالصَّحِيحُ مَا رَوَى عَمْرُو بْنُ دِينَارٍ وَابْنُ جُرَيْجٍ عَنْ عَطَاءٍ عَنْ صَفْوَانَ بْنِ يَعْلَى عَنْ أَبِيهِ عَنِ النَّبِيِّ ﷺ

    machine translationAbū ʿĪsā said: Qatādah, al-Ḥajjāj b. Arṭāh and more than one narrator reported it in this way from ʿAṭāʾ, from Yaʿlā b. Umayyah. The sound (ṣaḥīḥ) version is what ʿAmr b. Dīnār and Ibn Jurayj narrated from ʿAṭāʾ, from Ṣafwān b. Yaʿlā, from his father, from the Prophet ﷺ.

  • حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عَطَاءٍ، عَنْ صَفْوَانَ بْنِ يَعْلَى، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ بِمَعْنَاهُ. وَهَذَا أَصَحُّ وَفِي الْحَدِيثِ قِصَّةٌ. قَالَ أَبُو عِيسَى هَكَذَا رَوَاهُ قَتَادَةُ وَالْحَجَّاجُ بْنُ أَرْطَاةَ وَغَيْرُ وَاحِدٍ عَنْ عَطَاءٍ عَنْ يَعْلَى بْنِ أُمَيَّةَ. وَالصَّحِيحُ مَا رَوَى عَمْرُو بْنُ دِينَارٍ وَابْنُ جُرَيْجٍ عَنْ عَطَاءٍ عَنْ صَفْوَانَ بْنِ يَعْلَى عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم

    machine translationIbn Abī ʿUmar narrated to us, Sufyān narrated to us, from ʿAmr b. Dīnār, from ʿAṭāʾ, from Ṣafwān b. Yaʿlā, from his father, from the Prophet ﷺ, similar to it in meaning. This is more sound (aṣaḥḥ), and there is a story in the hadith. Abū ʿĪsā said: Qatādah, al-Ḥajjāj b. Arṭāh and more than one narrator reported it in this way from ʿAṭāʾ, from Yaʿlā b. Umayyah. The sound (ṣaḥīḥ) version is what ʿAmr b. Dīnār and Ibn Jurayj narrated from ʿAṭāʾ, from Ṣafwān b. Yaʿlā, from his father, from the Prophet ﷺ.

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Bashar Awad MaaroufSahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    لا خلاف بين أهل العلم بالحديث أنه حديث ثابت صحيح

    machine translationThere is no disagreement among the people of knowledge of hadith that it is an established, authentic (ṣaḥīḥ) hadith.

    in جامع الترمذي, p. 862
  • Ibn ʿAbd al-Barr

    لا خلاف بين أهل الحديث أنه حديث صحيح

    machine translationThere is no disagreement among the scholars of hadith that it is an authentic (ṣaḥīḥ) hadith.

    in جامع الترمذي, p. 862
  • al-Tirmidhi

    هذا أصح

    machine translationThis is the most authentic (aṣaḥḥ).

    in جامع الترمذي, p. 862

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī), well-known (mashhūr).d. 40-odd AH.
    يَعْلَى بْن أُمَيَّة بْن أَبِي عُبَيْدَة الْحَنْظَلِىّصحابي ، مشهور .
    عن
  2. trustworthy (thiqah)d. between 91 and 100 AH
    صفوان بن يعلى بن أمية التميميثقة
    عن
  3. Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
    عطاء بن أبي رباحثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
    عن
  4. trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AH
    عمرو بن دينار الأثرمثقة ثبت
    عن
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سفيان بن عيينةثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  6. Truthful (ṣadūq); he compiled a Musnad and was a close companion of Ibn ʿUyaynah; but Abū Ḥātim said: He had some heedlessness (ghaflah)d. 243 AH, also said: 244 AH
    ابْنُ أَبِي عُمَرَصدوق ، صنف المسند ، وكان لازم ابن عيينة ، لكن قال أبو حاتم : كانت فيه غفلة
    حدثنا
  7. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
    التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار
Tuḥfat al-Aḥwadhī (Mubārakpūrī)

Read them on Hadith Unlocked

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