Jami' at-Tirmidhi 73
What Has Been Related About The Urine Of That Whose Meat Is Eaten
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حَدَّثَنَا الْفَضْلُ بْنُ سَهْلٍ الأَعْرَجُ الْبَغْدَادِيُّ حَدَّثَنَا يَحْيَى بْنُ غَيْلاَنَ قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ حَدَّثَنَا سُلَيْمَانُ التَّيْمِيُّ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ
إِنَّمَا سَمَلَ النَّبِيُّ ﷺ أَعْيُنَهُمْ لأَنَّهُمْ سَمَلُوا أَعْيُنَ الرُّعَاةِ
Translation
Chain of narrators
- al-Faḍl b. Sahl al-Aʿraj al-Baghdādī
- Yaḥyá b. Ghaylān
- Yazīd b. Zurayʿ
- Sulaymān al-Taymī
- Anas b. Mālik
"Messenger of Allah only poked out their eyes because they had poked out the eyes of the camel driver." Abu 'Eisa said: This Hadfth is Gharib. We do not know anyone who mentioned it other than this shaikh, from Yazid bin Zurai. And it is in accordance with the meaning of Allah's saying: "And wounds equal for equal" It has been reported that Muhammad bin Sirin said: "The Prophet only did this to them before the legislated punishments were revealed."
Notes
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْلَمُ أَحَدًا ذَكَرَهُ غَيْرَ هَذَا الشَّيْخِ عَنْ يَزِيدَ بْنِ زُرَيْعٍ وَهُوَ مَعْنَى قَوْلِهِ ( وَالْجُرُوحَ قِصَاصٌ ) وَقَدْ رُوِيَ عَنْ مُحَمَّدِ بْنِ سِيرِينَ قَالَ إِنَّمَا فَعَلَ بِهِمُ النَّبِيُّ ﷺ هَذَا قَبْلَ أَنْ تَنْزِلَ الْحُدُودُ
machine translationAbū ʿĪsā said: This ḥadīth is strange (gharīb). We do not know of anyone who mentioned it other than this shaykh, from Yazīd b. Zurayʿ. And this is the meaning of his saying: "and wounds are subject to retaliation (qiṣāṣ)." It has been narrated from Muḥammad b. Sīrīn that he said: The Prophet ﷺ only did this to them before the prescribed punishments (ḥudūd) were revealed.
Grades by grader
| Ahmad Muhammad Shakir | Sahih | fawazahmed0 |
|---|---|---|
| Zubair Ali Zai | Sahih Muslim | fawazahmed0 |
| al-Albani | Soundin صحيح سنن الترمذي, p. 73 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
هذا حديث غريب
machine translationThis is a strange (gharīb) hadith.
in جامع الترمذي, p. 75
Other narrations of this report
Sahih Muslim 1671fSahih Muslim 1671gal-Sunan al-Kubra (al-Bayhaqi) 17405Musnad al-Bazzar 7465
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy (thiqah), devout (ʿābid)d. 143 AH, or 144 AHسُلَيْمَانُ التَّيْمِيُّثقة عابدحدثنا
- trustworthy (thiqah), firmly reliable (thabt).d. 182 AH, also said: 183 AH.يَزِيدُ بْنُ زُرَيْعٍثقة ثبت .حدثنا
- trustworthy (thiqah)d. 210 AH, or 220 AH, also said: 213 AHيَحْيَى بْنُ غَيْلَانَثقة .حدثنا
- truthful (ṣadūq)d. 255 AHالْفَضْلُ بْنُ سَهْلٍ الْأَعْرَجُصدوقحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
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