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Jami' at-Tirmidhi 3558

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حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ حَدَّثَنَا زُهَيْرٌ وَهُوَ ابْنُ مُحَمَّدٍ عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ أَنَّ مُعَاذَ بْنَ رِفَاعَةَ أَخْبَرَهُ عَنْ أَبِيهِ قَالَ

قَامَ أَبُو بَكْرٍ الصِّدِّيقُ عَلَى الْمِنْبَرِ ثُمَّ بَكَى فَقَالَ قَامَ رَسُولُ اللَّهِ ﷺ عَامَ الأَوَّلِ عَلَى الْمِنْبَرِ ثُمَّ بَكَى فَقَالَ سَلُوا اللَّهَ الْعَفْوَ وَالْعَافِيَةَ فَإِنَّ أَحَدًا لَمْ يُعْطَ بَعْدَ الْيَقِينِ خَيْرًا مِنَ الْعَافِيَةِ

Translation

Chain of narrators
  1. Muḥammad b. Bashhār
  2. Abū ʿĀmir al-ʿAqadī
  3. Zuhayr / Ibn Muḥammad
  4. ʿAbdullāh b. Muḥammad b. ʿAqīl
  5. Muʿādh b. Rifāʿah
  6. his father

“Abu Bakr stood upon the Minbar, then wept, and said: ‘The Messenger of Allah ﷺ stood upon the Minbar the first year (of Hijrah), then wept, and said: “Ask Allah for pardon and Al-ʿĀfiyah, for verily, none has been given anything better than Al-ʿĀfiyah.’”

Notes

  • قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ عَنْ أَبِي بَكْرٍ ؓ

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Ahmad Muhammad ShakirHasan Sahihfawazahmed0
Bashar Awad MaaroufHasanfawazahmed0
al-AlbaniGood-Soundin صحيح سنن الترمذي, p. 3558fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Same hadith, other wordings

  • Misykatul Mashabih 2489وَعَن أبي بكرٍ قَالَ: قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الْمِنْبَرِ ثُمَّ بَكَى فَقَالَ: «سَلُوا اللَّهَ الْعَفْوَ وَالْعَافِيَةَ فَإِنَّ أَحَدًا لَمْ يُعْطَ بَعْدَ الْيَقِينِ خَيْرًا مِنَ الْعَافِيَةِ». رَوَاهُ

Other narrations of this report

Narrators

  1. Successor (Caliph) of the Messenger of Allah ﷺ (khalīfat rasūl Allāh ﷺ)d. 13 AH
    أَبُو بَكْرٍ الصِّدِّيقُخليفة رسول الله صلى الله عليه وسلم
    في حكم العنعنة
  2. Companion (ṣaḥābī)d. 41 AH, or 42 AH
    أَبِيهِصحابي
    عن
  3. truthful (ṣadūq)d. between 101 and 110 AH
    مُعَاذَ بْنَ رِفَاعَةَصدوق
    أخبره
  4. Truthful (ṣadūq), with some laxity (layyin) in his hadith; it is said that his memory changed towards the end of his life.d. after 140 AH, or 142 AH, or 145 AH
    عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍصدوق في حديثه لين ، ويقال : تغير بآخره
    عن
  5. Trustworthy (thiqah), except that the narrations of the people of Syria from him are not sound (ghayr mustaqīmah), and he was therefore declared weak (ḍuʿʿifa) because of them.d. 162 AH
    زُهَيْرٌ ، وَهُوَ ابْنُ مُحَمَّدٍثقة ، إلا أن رواية أهل الشام عنه غير مستقيمة ، فضعف بسببها
    حدثنا
  6. trustworthy (thiqah)d. 204 AH or 205 AH
    أَبُو عَامِرٍ الْعَقَدِيُّثقة
    حدثنا
  7. trustworthy (thiqah)d. 252 AH
    مُحَمَّدُ بْنُ بَشَّارٍثقة
    حدثنا
  8. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
    التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Tuḥfat al-Aḥwadhī (Mubārakpūrī)

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